By Jay Rogers
Published September 1, 1992
In a recent study of 51 of the major women leaders of the abolition-feminist movement, 48 came from Christian backgrounds. Some of these women included Lucretia Mott, an evangelical Quaker who helped to found the Anti-Slavery Society in 1833; Angelina Grimké, who presented female anti-slavery petitions to the Massachusetts state legislature; as well as Lucy Stone and Susan B. Anthony.1
Popularized by New Awakening evangelicals, the women’s movement gained momentum when people began to realize that there was no biblical support for inequality between the sexes. In Jesus’ encounter with Mary and Martha, they found proof that Jesus valued women’s roles as disciples. Jesus’ rebuke to Martha clearly showed that women were not to be relegated to works of service toward men.2 In the fifth chapter of Genesis, they found evidence that God had created men and women as equals: “In the day when God created man, He made him in the likeness of God. He created them male and female, and He blessed them and named them ‘Man’ [Hebrew: adam; literally: ‘a human being’] in the day when they were created.“3
The fight for justice and equality was the direct result of action taken by those with a Christian worldview. Most of these women suffered mistreatment, yet their courageous stance was shaped by a biblical view of sin and righteousness. They were willing to risk their honor to take up the work of both abolition and women’s suffrage. They often pointed to the example of Jesus who died to bring salvation to the world. Their great courage and willingness to sacrifice was expressed in the words of Lucy Stone, writing in a letter to her mother, “Without the shedding of blood, there is not remission for sin.“4
A great irony of history is that not only were these women against slavery and discrimination against women, but they were also unanimously opposed to abortion. They did not hold this position primarily because of the physical dangers: they believed that abortion caused the death of a baby. Susan B. Anthony voiced the common opinion when she called abortion “child-murder.”
“I deplore the horrible crime of child-murder…. We want prevention not merely punishment. We must reach the root of the evil and destroy it…. [It] is practised by those whose inmost souls revolt from the dreadful deed.“5 Anthony judged that women who had abortions were “awfully guilty,” but laid the higher guilt on the head of the abortionist: “but oh! thrice guilty is he who … drove her to the desperation which impels her to the crime.“6
Matilda Gage likewise found that abortion was murder, but spoke of the dilemma of a crisis pregnancy due to rape: “[Abortion] lies deeper down into women’s wrongs than any other…. I hesitate not to assert that most of this crime of ‘child-murder’, ‘abortion’, ‘infanticide’ lies at the door of the male sex.“7 Elizabeth Cady Stanton argued that none are free till all are free: “When we consider that women are treated as property, it is degrading to women that we should treat our children as property to be disposed of as we see fit.“8 Mattie Brinkerhoff found in abortion not freedom of choice, but despair: “When a woman destroys the life of her unborn child, it is an evidence that … she has been greatly wronged.“9
Alice Paul, the suffragist founder of the National Woman’s Party and author of the Equal Rights Amendment , objected to combining abortion arguments with the fight for the ERA; Paul termed abortion “the ultimate exploitation of women.” Even Margaret Sanger said, “abortion was the wrong way – no matter how early it was performed it was taking a life“10 and termed “the killing of babies – infanticide – abortion” the “most barbaric method” of birth control.11
The suffragists of the 19th century cut across the deadlocked debate of the woman vs. the fetus, and called for a broader vision – one that linked abortion with the sexual exploitation of women. May the present-day champions of Susan B. Anthony, who march under her banner, pay her the ultimate compliment: listen to her.
1 Blanche Glassman Hersh, The Slavery of Sex: Feminist-Abolitionists in America (Urbana: University of Illinois, 1978), p.138. 2 Luke 10:38-41. 3 Genesis 5:1,2. 4 Hersh, p.84. 5 Susan B. Anthony, The Revolution, 7/8, 1869. 6 Ibid. 7 The Revolution, 4/9, 1968. 8 Letter to Julia Ward Howe, 10/16, 1873. 9 The Revolution, 9/2, 1869. 10 Margaret Sanger, An Autobiography, 1938. 11 Sanger, My fight for Birth Control, 1931.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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Download the Free Study Guide!
God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
“… an extraordinary statement … a powerfully articulate presentation about what abortion really means, and why a great and moral nation like the United States must not allow the slaughter to continue.”
— Congressman Robert K. Dornan
Running time: 85 minutes
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