By Editorial Staff
Published May 1, 1989
Is abortion just a simple medical procedure? Four former abortionists who met in Chicago in February of this year told audiences about the horrors involved in the abortion industry – and made public apologies for what they had done to promote the practice. These individuals have joined a growing number of men and women in the American medical profession who are rejecting the philosophy behind the Roe Vs. Wade decision – because of what it has done to harm unborn children and their mothers.
Dr. McArthur Hill, Denver, Colorado
“I am a murderer. I have taken the lives of innocent babies. I have torn babies from the womb. I have poisoned babies by injecting salt solution into the bag of waters … I did not feel right about doing abortions. My justification was that it was legal and that patients wanted it done.
“Abortion started to get to me in my dreams. I had a recurring nightmare in which I delivered a healthy, newborn baby. I held the baby up and faced a jury of faceless people, asking them what I should do with the baby. ‘Thumbs up or thumbs down?’ On the floor underneath the baby was a bucket of water for drowning the baby if the jury gave a verdict of thumbs down. I never put the baby in the bucket because I would always wake up.
“I started to cut back on the number of abortions I performed. When I moved back to Colorado, I did two abortions by prostaglandin because of Down’s syndrome, but I began to develop the conviction that abortion was an evil that had to be stopped. One day a pastor came to my office and preached the gospel to me, persuading me to commit my life to Jesus Christ. That was when I quit doing abortions altogether.”
Dr. David Brewer, Glen Ellyn, Illinois
“I didn’t have a moral or ethical background when I went into residency. I remember the first abortion I witnessed. It was performed by the resident physician. I didn’t know what to expect. It was my job afterward to undo the jar and see what was inside. It was a new experience, and I’ve always found it exciting to learn new things. When I opened the little bag, the resident physician said, ‘Put it on the blue cloth to see if we got everything out.’
“I put it on the towel, and there were parts of a person. I saw a head, ribs, tiny hands, arms. It was as if someone put a hot poker into me. I had a conscience, and that hurt. I said, ‘I guess you got it all.’ I had no real convictions, and I was caught in the middle. I didn’t do anything. I didn’t talk to anyone. I got to see another abortion, and then another. As I saw more abortions, it hurt less.
“The first one I did was hard. But after a while, it didn’t hurt. My heart was calloused against the fact that I was a murderer. When I was an intern I had to take care of the ‘candy apple babies’ (Babies who are delivered after saline abortions usually look similar in color to a candy apple because the outer layer of skin is burned off by the poisonous salt solution.) One night a lady delivered, and I was called to see her because she was uncontrollable. She was going to pieces, screaming and thrashing. All the patients were upset. I walked in, and there was her little saline abortion baby kicking and moving for a little while before it died of those terrible burns. I watched that more and more.
“When I became a Christian, I realized life begins at conception. It was very simple to stop doing abortions.”
Dr. Beverly McMillan, Jackson, Mississippi
“I was not a reluctant participant in abortion. I was a radical feminist. During my residency at Cook County Hospital in Chicago in 1969, I made my decision to be an abortionist. At the hospital I noticed that quite a number of women who were bleeding and running a fever were being admitted. I started IV’s and gave blood and antibiotics to the patients. About halfway through the night, it dawned on me that these women were coming from Chicago’s illegal abortion mills.
“At the end of six weeks, I was angry at what I had seen. I thought that women should have a safe abortion and I would provide it. At that time, there was not one abortion center in the entire state of Mississippi. A group of ‘concerned citizens and clergy’ had already lined up a place to rent and had hired nurses and counselors. Everything was ready to open the first abortion mill in Mississippi, except that they needed a physician willing to become the ‘town abortionist.’ I initially declined, but later determined that I would run the best abortion facility in the country.
The new abortion mill was running smoothly. We only offered first trimester abortions because I felt later abortions were riskier. Nevertheless, I did experience complications, the worst of which was perforating a uterus and suctioning a piece of small bowel into the tube. I was so depressed I couldn’t stand it. I started considering Christianity, and at one point prayed the scripture, ‘I can do all things through Christ who strengthens me.’ One day an employee at the mill asked to see the contents of the sock in the suction machine. I saw a beautiful arm, and I thought, ‘What are you doing?’ That was one of the last abortions I did.
“In the fall of 1978 I was baptized and I resigned from the abortion mill. Today I am a sidewalk counselor and was the first ex-abortionist to be arrested and jailed for sitting in at an abortuary. I have been arrested three times for participating in rescue missions.”
Nita Whitten, Dallas, Texas, Former Clinic Assistant
“When I started working at the Fairmount Center in Dallas, I was a radical feminst and completely pro-abortion. But I became traumatized by what I saw every day. It’s hard to work in a place where there is no love.
“One woman came into the clinic forcing her daughter to have an abortion. The daughter was in the second trimester at 15 weeks. She kept going to the bathroom, and it seemed that something was definitely wrong. Then the girl started screaming at the top of her lungs, ‘It’s a baby! Mama! Mama!’ The doctor was in the middle of a procedure and couldn’t come. She’ll be scarred for life for seeing her baby in the toilet, which is where it landed.
“Another woman got an abortion because she had twins. Everyone went in to see what the twins looked like after the abortion. I had never been in the procedure room. I wanted to avoid it. In my heart, I knew they were babies, and I knew abortion was murder.
“I became depressed, despondent, and hooked on drugs. I took drugs to wake up, took speed at work, and took pot and alcohol in the evening. I also took birth control pills and developed amenorrhea. The abortion mill assumed I was pregnant and gave me an abortion, but it turned out I wasn’t pregnant. Furthermore, the phantom abortion led to complications, including a severe pelvic infection.
“Finally, when I decided to give my life to the Lord, I got out of the abortion business. I told my husband that I wanted to get out of the ‘rat race’ and get a new job in a new town. Then, when I got pregnant, a physician recommended that I get an abortion because of the drugs I had taken. He predicted deformity. I absolutely refused to get the abortion, and now I have a beautiful four-year-old girl – my ‘miracle baby’ whose picture I always carry with me.”
These testimonies were given at the “Meet the Abortion Providers” conference in February, 1989, at the Chicago O’Hare Marriott, sponsored by the Pro-Life Action League. This excerpt is reprinted by permission.
Audio tapes of the abortionists’ complete testimonies are available for $20, and video tapes for $40. Contact: Pro-Life Action League, 6160 N. Cicero Avenue, Suite #210, Chicago, IL 60646.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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