By Jay Rogers
Published March 31, 2008
John Knox was ordained a priest in the Roman Catholic Church in Scotland at the time when John Calvin began the Reformation of Geneva. The flames of the Reformation began to be kindled in Scotland in the heart and mind of Knox’s close friend George Wiseheart. Being on familiar terms with Edinburgh, the capital of Scotland, Wiseheart was chosen by King Henry the Eighth for going to Scotland and interceding for the hand in marriage of Mary Stuart, the infant “Queen of Scots,” with Edward, the infant son of the King of England. Wiseheart was an unwilling tool of King Henry in this matter and his action set Catholic Scotland against him. When Wiseheart was burned at the stake by Cardinal Beaton, the fires that consumed his body fired the heart of John Knox. From that hour he was the enemy of the Roman Catholic Church. Two years later, Beaton was assassinated by “parties unknown.”
Shortly after the death of Beaton, John Knox came to Edinburgh as a newly ordained priest, having been accused of “hatching the plot” against the cardinal even though he did not personally take a hand in executing it. Soon Knox had a growing group of followers. He accused the Catholic clergy of Scotland of being “gluttons, wantons and licentious revelers, but who yet regularly and meekly partook of the sacrament.” Knox traveled to Geneva three times to study under Calvin who had a high regard for the young Scotsman. Knox returned to Scotland, was married at age 38, and was widowed a few years afterward.
Then hell sent a close call for the Reformer in the person of Mary Queen of Scots. Mary’s mother was Mary of Guise, a French woman married to King James of Scotland. Knox bore a terrible hatred toward Mary of Guise. His book, The First Blast of the Trumpet Against the Monstrous Regiment of Women, had Mary Tudor, Mary of Guise, and Mary Queen of Scots, in mind. As soon as Mary Queen of Scots had landed on Scottish soil, Knox fled fearing for his life. Before long he returned to Scotland and sought a personal interview with the queen, then 20-years-old, “with intent to bring her heart to Jesus.” Mary then tried her hand at converting Knox back to Roman Catholicism – or the “Mother Church” – with bribes of political power. Stormy interviews followed, punctuated by “covenantal lawsuits” served up by Knox and his followers.
In response to Knox’s imprecatory prayers, Mary Queen of Scots is reputed to have said: “I fear the prayers of John Knox more than all the assembled armies of Europe.” In response to the rising resistance of the Scottish Reformers, Mary fled Scotland and was later put to death by a court of English who had accused her of plotting to assassinate Elizabeth I. Knox was survived by the Scottish Covenanters, who drew up a compact in 1638 asserting their right, under God, to national sovereignty.
Progress of Nations, ed. Charles H. Sylvester (Hanson-Bellows Company, 1912) vol. III, pp.454-457.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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Running Time: 145 minutes
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
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Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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