By Jay Rogers
Published March 31, 2008
John Knox was ordained a priest in the Roman Catholic Church in Scotland at the time when John Calvin began the Reformation of Geneva. The flames of the Reformation began to be kindled in Scotland in the heart and mind of Knox’s close friend George Wiseheart. Being on familiar terms with Edinburgh, the capital of Scotland, Wiseheart was chosen by King Henry the Eighth for going to Scotland and interceding for the hand in marriage of Mary Stuart, the infant “Queen of Scots,” with Edward, the infant son of the King of England. Wiseheart was an unwilling tool of King Henry in this matter and his action set Catholic Scotland against him. When Wiseheart was burned at the stake by Cardinal Beaton, the fires that consumed his body fired the heart of John Knox. From that hour he was the enemy of the Roman Catholic Church. Two years later, Beaton was assassinated by “parties unknown.”
Shortly after the death of Beaton, John Knox came to Edinburgh as a newly ordained priest, having been accused of “hatching the plot” against the cardinal even though he did not personally take a hand in executing it. Soon Knox had a growing group of followers. He accused the Catholic clergy of Scotland of being “gluttons, wantons and licentious revelers, but who yet regularly and meekly partook of the sacrament.” Knox traveled to Geneva three times to study under Calvin who had a high regard for the young Scotsman. Knox returned to Scotland, was married at age 38, and was widowed a few years afterward.
Then hell sent a close call for the Reformer in the person of Mary Queen of Scots. Mary’s mother was Mary of Guise, a French woman married to King James of Scotland. Knox bore a terrible hatred toward Mary of Guise. His book, The First Blast of the Trumpet Against the Monstrous Regiment of Women, had Mary Tudor, Mary of Guise, and Mary Queen of Scots, in mind. As soon as Mary Queen of Scots had landed on Scottish soil, Knox fled fearing for his life. Before long he returned to Scotland and sought a personal interview with the queen, then 20-years-old, “with intent to bring her heart to Jesus.” Mary then tried her hand at converting Knox back to Roman Catholicism – or the “Mother Church” – with bribes of political power. Stormy interviews followed, punctuated by “covenantal lawsuits” served up by Knox and his followers.
In response to Knox’s imprecatory prayers, Mary Queen of Scots is reputed to have said: “I fear the prayers of John Knox more than all the assembled armies of Europe.” In response to the rising resistance of the Scottish Reformers, Mary fled Scotland and was later put to death by a court of English who had accused her of plotting to assassinate Elizabeth I. Knox was survived by the Scottish Covenanters, who drew up a compact in 1638 asserting their right, under God, to national sovereignty.
Progress of Nations, ed. Charles H. Sylvester (Hanson-Bellows Company, 1912) vol. III, pp.454-457.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
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Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
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All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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Running Time: 145 minutes
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