By Jay Rogers
Published March 31, 2008
In the early 1800s, Christian evangelists were seeing thousands of individual’s lives changed through the preaching of the Gospel. Charles G. Finney and other reformers of this time believed that Jesus Christ, working in the lives of a perfected people, was going to change the world.
Up until the early 1800s, those within the abolitionist movement saw the elimination of slavery as a long, slow process. But it was not until the preaching of Charles G. Finney that Americans began to realize that slavery could be done away with suddenly, once and for all.
Charles G. Finney, the great revival preacher, recorded in his Memoirs, “I had made up my mind on the question of slavery, and was exceedingly anxious to arouse public attention to the subject. In my prayers and preaching, I so often alluded to slavery, and denounced it, that a considerable excitement came to exist among the people.“1
The excitement that accompanied Finney’s revivals affected one young man named Theodore Weld. Weld was initially and vehemently opposed to Finney’s work, but was converted in Utica, New York, during one of Finney’s meetings. Weld was a formidable enemy to Mr. Finney, but after his salvation he became an ardent supporter. Weld traveled with Finney, assisting the preacher in his meetings and later emerged as a student leader at Lane Seminary in Cincinnati, Ohio.2
For a period of time when Weld traveled with Finney, he was taught the biblical view of sin and its effects on the individual and society. Finney believed that individuals could be liberated from sin and that sin in society could be confronted and overthrown through preaching the Gospel. Anything that was destructive or dehumanizing to the human race was deemed as sin.
Studying the Old Testament story of the tribes of Israel and their liberation from slavery in Egypt, as well as the teachings of Jesus Christ, both Finney and Weld came to a common conclusion: slavery was sin. Therefore, it had to be rooted out and destroyed immediately. It could not be tolerated, not even temporarily. Slavery, according to Finney and Weld’s view, must be attacked and overthrown by the power of God’s Holy Spirit in the believer’s life.
Other Christians such as Lyman Beecher, Harriet Beecher Stowe and William Lloyd Garrison emerged later and did much to fan the flames of the abolitionist movement. From beginning to end, the most notable abolitionists were Christians who had dedicated their lives to bringing social justice to America.
1 Charles G. Finney, Memoirs (New York: A.S. Barnes, 1876), p 324. 2 Ibid, p 185-188.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l
Running Time: 40 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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