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Models for Reformation: The Christian Abolitionists (1800s)

By Jay Rogers
Published March 31, 2008

In the early 1800s, Christian evangelists were seeing thousands of individual’s lives changed through the preaching of the Gospel. Charles G. Finney and other reformers of this time believed that Jesus Christ, working in the lives of a perfected people, was going to change the world.

Up until the early 1800s, those within the abolitionist movement saw the elimination of slavery as a long, slow process. But it was not until the preaching of Charles G. Finney that Americans began to realize that slavery could be done away with suddenly, once and for all.

Charles G. Finney, the great revival preacher, recorded in his Memoirs, “I had made up my mind on the question of slavery, and was exceedingly anxious to arouse public attention to the subject. In my prayers and preaching, I so often alluded to slavery, and denounced it, that a considerable excitement came to exist among the people.“1

The excitement that accompanied Finney’s revivals affected one young man named Theodore Weld. Weld was initially and vehemently opposed to Finney’s work, but was converted in Utica, New York, during one of Finney’s meetings. Weld was a formidable enemy to Mr. Finney, but after his salvation he became an ardent supporter. Weld traveled with Finney, assisting the preacher in his meetings and later emerged as a student leader at Lane Seminary in Cincinnati, Ohio.2

For a period of time when Weld traveled with Finney, he was taught the biblical view of sin and its effects on the individual and society. Finney believed that individuals could be liberated from sin and that sin in society could be confronted and overthrown through preaching the Gospel. Anything that was destructive or dehumanizing to the human race was deemed as sin.

Studying the Old Testament story of the tribes of Israel and their liberation from slavery in Egypt, as well as the teachings of Jesus Christ, both Finney and Weld came to a common conclusion: slavery was sin. Therefore, it had to be rooted out and destroyed immediately. It could not be tolerated, not even temporarily. Slavery, according to Finney and Weld’s view, must be attacked and overthrown by the power of God’s Holy Spirit in the believer’s life.

Other Christians such as Lyman Beecher, Harriet Beecher Stowe and William Lloyd Garrison emerged later and did much to fan the flames of the abolitionist movement. From beginning to end, the most notable abolitionists were Christians who had dedicated their lives to bringing social justice to America.

1 Charles G. Finney, Memoirs (New York: A.S. Barnes, 1876), p 324. 2 Ibid, p 185-188.


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Your comments are welcome!

I’m confused how you caught the fact that the Exodus story did have an anti-slavery message to it but ignored the rest of the Old Testament and sections of the New Testament that gave the practice not only it’s blessings but rules on how to keep and beat slaves? In the same book of Exodus even we get scripture like When a slave owner strikes a male or female slave with a rod and the slave dies immediately, the owner shall be punished. But if the slave survives a day or two, there is no punishment; for the slave is the owner’s property. (Exod. 21:20-21).

You can either ignore history and pretend all Christians were against the practice or you can look up why the Baptist denomination split and the South became the Southern Baptist Convention or the head of the Catholic church in America did not condemn owning slaves, only the market of selling them. The Northerner’s who were Christians did use the Bible in denouncing it but at the same time, the South used the Bible and exact scripture, to prove the practiced was justified and legal under God’s authority.

Susan B. Anthony said it best on the topic of Slavery and Woman’s Suffrage, “I distrust those people who know so well what God wants them to do because I notice it often coincides with their own desires.”

Posted by Rob on 02/28/2010 07:15 PM #

Unlike Rob, I appreciate the piece and think that it is important to remember those who were not bound to the letter of the text but were able to discern the trajectory of the biblical text and its emphasis upon justice. I understand your point that slavery was a common and accepted practice in biblical history and, of course, it is easy to proof-text your way through an argument that the Bible should be invalidated because it never explicitly condemns slavery. It would be equally easy to argue that the movement of the biblical text is toward justice – that as people came to more fully understand God’s intent for their lives just is more fully revealed. This is no more evident than in many of the prophet’s critique of religious leader’s maltreatment of the most vulnerable in their society, the call for justice in Micah, Amos and Isaiah, and in Jesus’ own practice of crossing the many boundaries intended to keep people separate and thus devalue some while inordinately elevating others. It makes sense, therefore, that we continue to listen for God’s voice in these centuries since the canon close and ask again and again what it means to live more fully as God’s creation in a world that is deeply stained by injustice. In that respect, I rejoice that the Exodus narrative awakened something in Finney that catapulted him toward justice. Would that other would here echoes of justice in what ever holy book they study and conceive of justice as creating a world in which all are well, fed, clothes, sheltered and able to receive that which sustains life. That would be a marvelous turn of events in a world and in societies that still place far too much emphasis upon conquering and destroying those whom we deem unacceptable.

Rob, here’s where I do agree with you. It is shameful that so many in the Christian church and in other traditions have chosen opted for the easy way out – maintaining the status quo – instead of taking the risk of faith and declaring with Jesus (via Isaiah), “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captive and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (Luke 4:18-19). And whether or not you can appreciate it as a biblical text, receive it as a word of hope for a just and life-affirming existence for all people.

Posted by Living With Hope on 11/08/2010 03:01 PM #

I love this website.

Posted by nicole jackson on 01/21/2011 01:05 PM #

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God's Law and SocietyGod's Law and Society (DVD)

Download the Free Study Guide!

God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.

Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!

Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:

1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?

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Running Time: 240 minutes

Watch over 60 on-line video interviews from God’s Law and Society.

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Go Stand Speak (DVD)

With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?

Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?

Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?

These any many other questions are answered in this documentary.

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The Beast of Revelation IdentifiedThe Beast of Revelation: Identified (DVD)

Who is the dreaded beast of Revelation?

Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!

Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.

Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)

Running Time: 145 minutes

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The Four Keys to the Millennium (Book)

Foundations in Biblical Eschatology

By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.

All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?

These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.

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Freedom: The Model of Christian Liberty (DVD)

“Give me liberty or give me death!”

Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.

The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”

This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).

Welcome to the Second American Revolution!

This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.

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