By Editorial Staff
Published December 22, 2007
This past August, I was able to go to Nairobi, Kenya, along with a team of six powerful men and women of God. For me, this missionary trip was a dream come true. All of my life I had imagined myself standing on the soil of the continent of my forefathers, and finally this dream had become a reality. Nevertheless, the most significant thrill to me was not that I was there to receive some experience “out of the ordinary,” but that I was there to share someone very precious to me, Jesus.
When I first came to know the Lord, God gave me an excitement for living. I realized that God had a purpose for my life and that there was nothing I could not do that He had initiated in my life – the sky was the limit. However, though the eye of my understanding was opened and provision had been made for me to know my Creator, I found myself yoked to one burden: the plight of Black America.
In my heart I had made a commitment that I would go anywhere and do anything for Jesus. It wasn’t until I began serving as the Missions secretary at the International Office of Maranatha Ministries that my commitment was challenged. One day as I went about my work, the Lord interrupted my thoughts with this question, “Are you willing to go anywhere for My sake?” My response to His prompting was: “Of course, you know I will go anywhere.”
The following day, as I was going about my work in the office, the Lord interrupted my thoughts again with this question, “Are you willing to go anywhere for My sake?” I again responded, “Of course, you know I will go anywhere.” Little did I know that what I meant by anywhere was very different from what Jesus meant by anywhere. You see, my understanding about how God would use me, and how I desired the Lord to use me, was limited to the black arena. I could not see the Lord calling me to anything outside of reaching my own people – certainly not in the scope of reaching nations. I could not escape from the limits I had placed upon my own life.
I was not wrong in my desire to reach Black America, but I had limited God so much in my life that I felt I could not be used in any other aspect. What I realized later was that I had been carrying a false burden for many years that was not mine to bear.
After all, what would my family and friends think if I sold everything and left everything I had worked for in life? – a college degree that would open many doors for me in the business world, success and a great future. I’m black and I had to make something of myself, not only for my benefit but for the benefit of those to come. In Black America, there is a great pressure to succeed and gain great riches in this life. Of course, there’s nothing wrong with wanting to be successful, but when success became my aim I closed myself off to the perfect will of God for my life – which is true success.
Not many months later the Lord began to place a desire in my heart for Africa – He rekindled a desire in my heart that I had had as a child to one day go to Africa. Though my heart yearns to see Black America come forth into all that God has purposed, it’s not up to me to bring it to pass. God is more concerned about Black America than I could ever be. Learning to see from the whole to the part set me free and has released me to fulfill God’s intentions and plans for my life.
Now that I have had a taste of the mission field, I have a desire for nothing else. I know without a doubt that God has called me to Africa, particularly to Kenya at this time. But that true purpose and fulfillment came as I lost my life in Him and removed the constraints that I had placed upon myself. I have come to understand that God has commissioned me to disciple the nations, not someone else. He can use me and has called me to go beyond myself to reach a nation that is longing to hear the gospel.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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