By Editorial Staff
Published December 22, 2007
This past August, I was able to go to Nairobi, Kenya, along with a team of six powerful men and women of God. For me, this missionary trip was a dream come true. All of my life I had imagined myself standing on the soil of the continent of my forefathers, and finally this dream had become a reality. Nevertheless, the most significant thrill to me was not that I was there to receive some experience “out of the ordinary,” but that I was there to share someone very precious to me, Jesus.
When I first came to know the Lord, God gave me an excitement for living. I realized that God had a purpose for my life and that there was nothing I could not do that He had initiated in my life – the sky was the limit. However, though the eye of my understanding was opened and provision had been made for me to know my Creator, I found myself yoked to one burden: the plight of Black America.
In my heart I had made a commitment that I would go anywhere and do anything for Jesus. It wasn’t until I began serving as the Missions secretary at the International Office of Maranatha Ministries that my commitment was challenged. One day as I went about my work, the Lord interrupted my thoughts with this question, “Are you willing to go anywhere for My sake?” My response to His prompting was: “Of course, you know I will go anywhere.”
The following day, as I was going about my work in the office, the Lord interrupted my thoughts again with this question, “Are you willing to go anywhere for My sake?” I again responded, “Of course, you know I will go anywhere.” Little did I know that what I meant by anywhere was very different from what Jesus meant by anywhere. You see, my understanding about how God would use me, and how I desired the Lord to use me, was limited to the black arena. I could not see the Lord calling me to anything outside of reaching my own people – certainly not in the scope of reaching nations. I could not escape from the limits I had placed upon my own life.
I was not wrong in my desire to reach Black America, but I had limited God so much in my life that I felt I could not be used in any other aspect. What I realized later was that I had been carrying a false burden for many years that was not mine to bear.
After all, what would my family and friends think if I sold everything and left everything I had worked for in life? – a college degree that would open many doors for me in the business world, success and a great future. I’m black and I had to make something of myself, not only for my benefit but for the benefit of those to come. In Black America, there is a great pressure to succeed and gain great riches in this life. Of course, there’s nothing wrong with wanting to be successful, but when success became my aim I closed myself off to the perfect will of God for my life – which is true success.
Not many months later the Lord began to place a desire in my heart for Africa – He rekindled a desire in my heart that I had had as a child to one day go to Africa. Though my heart yearns to see Black America come forth into all that God has purposed, it’s not up to me to bring it to pass. God is more concerned about Black America than I could ever be. Learning to see from the whole to the part set me free and has released me to fulfill God’s intentions and plans for my life.
Now that I have had a taste of the mission field, I have a desire for nothing else. I know without a doubt that God has called me to Africa, particularly to Kenya at this time. But that true purpose and fulfillment came as I lost my life in Him and removed the constraints that I had placed upon myself. I have come to understand that God has commissioned me to disciple the nations, not someone else. He can use me and has called me to go beyond myself to reach a nation that is longing to hear the gospel.
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Your comments are welcome!
With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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