By Editorial Staff
Published April 22, 2008
The Advancement of Christ’s Kingdom through Academia
“I Wisdom dwell with prudence, and find out knowledge of witty inventions.”
- Proverbs 8:12
The Christian worldview has almost always prevailed in the history of western culture. In fact, some of the greatest thinkers throughout the centuries have been Christians. These people were consistent in their application of Christianity to various intellectual pursuits. The important point is that they did not believe their faith kept them from using their minds.
- In the area of LAW, Sir William Blackstone’s Commentaries on the Laws of England has remained a classic of legal scholarship since it was first published in the mid-1700s. Blackstone defined law as “a rule of action dictated by some superior being.” He claimed that God dictated laws for men, which could be discovered in nature and in the Bible: “Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human law should be suffered to contradict these.“1
- In LITERATURE, the number of great Christian writers through the centuries is astounding. To look only at England, we find that many of the greatest poets were Christians, even clergymen: John Donne, George Herbert, and John Milton. Samuel Johnson was, in his time, the leading literary critic in the English language, and the compiler of an early English dictionary. Even into this century, many leading English literary figures were Christians, including G. K. Chesterton, T. S. Eliot, C.S. Lewis, and Dorothy Sayers.
- In PHILOSOPHY, Christians dominated the West from the fifth century until modern times. The great philosophers of the Middle Ages were all theologians: Augustine, Thomas Aquinas, Duns Scotus, Anselm of Canterbury, William of Ockham. When philosophers began to abandon Christianity in the 17th century, most continued to be influenced by Christianity and to address the issues that Christians had been wrestling with for centuries. Even the “father of modern philosophy,” Rene Descartes, despite the negative effects of his thought, was trying to provide a secure proof for the existence of God.
- In POLITICS, many of the important political leaders of the medieval and early modern West were Christians. Until the later Middle Ages, every king of Europe claimed to be Christ’s representative on earth. In Russia, the czars claimed to be the protectors of the Orthodox Church right up to the time of the Bolshevik Revolution. In the modern era, such outstanding political figures as John Adams, George Washington, William Gladstone, and William Wilberforce were all to varying degrees professing and practicing Christians.
- In the ARTS, we discover again that most of the (sometimes anonymous) medieval painters, sculptors, and architects were evidently Christians. The great cathedrals of Europe, the magnificent stained glass windows, the colorful altar pieces, the statuary that adorned the cathedrals – all were dedicated to Christian themes, and were generally produced by Christian artisans. During the Renaissance and Reformation periods, artists began to gain more individual recognition, and we have clearer evidence that many were believers. Among these were Rembrandt van Rijn and Albrect Durer, two Protestant painters.
- In MUSIC, much of Western music was written by Christians.2 Johann Sebastian Bach and Georg Friederich Handel are two representatives of the great German Christian tradition in music. Handel’s “Messiah,” a series of Scripture texts set to some of the most exhilarating music ever written, is still a holiday favorite today. Everyone recognizes the tune to Handel’s magnificent “Hallelujah Chorus.” Bach was, if anything, even more self-consciously Christian than Handel, and dedicated many of his compositions to the glory of God.
- SCIENCE and technology in the modern world often seem to be at odds with Christianity, but this was not always the case. In fact, after Christianity had taken over the Western Roman Empire, there was an unprecedented burst of innovation in agricultural technology. The inventions included the heavy plow, crop-rotation, new types of harnesses for horses, and nailed horseshoes. Some scholars have concluded that this burst of technology, which continued throughout the medieval period in Europe, was a result of Christian beliefs and attitudes.3 Many of the leading scientists of the early modern world were also professing Christians: Isaac Newton, Johann Kepler, Robert Boyle, Lord Kelvin, Louis Pasteur, Michael Faraday, Clerk Maxwell, and many more.
1 William Blackstone, Commentaries on the Laws of England, (Chicago, IL: University of Chicago Press, 1765), vol. 1, pp. 38-42.
2 See Jane Stuart Smith and Betty Carlson, The Gift of Music (rev. ed.; Westchester, IL: Crossway Books, 1978).
3 Lynn White, Jr., Medieval Religion and Technology (Berkeley, CA: University of California Press, 1978), pp. 77, 236.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
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Running Time: 40 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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Running Time: 145 minutes
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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