By Editorial Staff
Published April 22, 2008
The Advancement of Christ’s Kingdom through Academia
“I Wisdom dwell with prudence, and find out knowledge of witty inventions.”
- Proverbs 8:12
The Christian worldview has almost always prevailed in the history of western culture. In fact, some of the greatest thinkers throughout the centuries have been Christians. These people were consistent in their application of Christianity to various intellectual pursuits. The important point is that they did not believe their faith kept them from using their minds.
- In the area of LAW, Sir William Blackstone’s Commentaries on the Laws of England has remained a classic of legal scholarship since it was first published in the mid-1700s. Blackstone defined law as “a rule of action dictated by some superior being.” He claimed that God dictated laws for men, which could be discovered in nature and in the Bible: “Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human law should be suffered to contradict these.“1
- In LITERATURE, the number of great Christian writers through the centuries is astounding. To look only at England, we find that many of the greatest poets were Christians, even clergymen: John Donne, George Herbert, and John Milton. Samuel Johnson was, in his time, the leading literary critic in the English language, and the compiler of an early English dictionary. Even into this century, many leading English literary figures were Christians, including G. K. Chesterton, T. S. Eliot, C.S. Lewis, and Dorothy Sayers.
- In PHILOSOPHY, Christians dominated the West from the fifth century until modern times. The great philosophers of the Middle Ages were all theologians: Augustine, Thomas Aquinas, Duns Scotus, Anselm of Canterbury, William of Ockham. When philosophers began to abandon Christianity in the 17th century, most continued to be influenced by Christianity and to address the issues that Christians had been wrestling with for centuries. Even the “father of modern philosophy,” Rene Descartes, despite the negative effects of his thought, was trying to provide a secure proof for the existence of God.
- In POLITICS, many of the important political leaders of the medieval and early modern West were Christians. Until the later Middle Ages, every king of Europe claimed to be Christ’s representative on earth. In Russia, the czars claimed to be the protectors of the Orthodox Church right up to the time of the Bolshevik Revolution. In the modern era, such outstanding political figures as John Adams, George Washington, William Gladstone, and William Wilberforce were all to varying degrees professing and practicing Christians.
- In the ARTS, we discover again that most of the (sometimes anonymous) medieval painters, sculptors, and architects were evidently Christians. The great cathedrals of Europe, the magnificent stained glass windows, the colorful altar pieces, the statuary that adorned the cathedrals – all were dedicated to Christian themes, and were generally produced by Christian artisans. During the Renaissance and Reformation periods, artists began to gain more individual recognition, and we have clearer evidence that many were believers. Among these were Rembrandt van Rijn and Albrect Durer, two Protestant painters.
- In MUSIC, much of Western music was written by Christians.2 Johann Sebastian Bach and Georg Friederich Handel are two representatives of the great German Christian tradition in music. Handel’s “Messiah,” a series of Scripture texts set to some of the most exhilarating music ever written, is still a holiday favorite today. Everyone recognizes the tune to Handel’s magnificent “Hallelujah Chorus.” Bach was, if anything, even more self-consciously Christian than Handel, and dedicated many of his compositions to the glory of God.
- SCIENCE and technology in the modern world often seem to be at odds with Christianity, but this was not always the case. In fact, after Christianity had taken over the Western Roman Empire, there was an unprecedented burst of innovation in agricultural technology. The inventions included the heavy plow, crop-rotation, new types of harnesses for horses, and nailed horseshoes. Some scholars have concluded that this burst of technology, which continued throughout the medieval period in Europe, was a result of Christian beliefs and attitudes.3 Many of the leading scientists of the early modern world were also professing Christians: Isaac Newton, Johann Kepler, Robert Boyle, Lord Kelvin, Louis Pasteur, Michael Faraday, Clerk Maxwell, and many more.
1 William Blackstone, Commentaries on the Laws of England, (Chicago, IL: University of Chicago Press, 1765), vol. 1, pp. 38-42.
2 See Jane Stuart Smith and Betty Carlson, The Gift of Music (rev. ed.; Westchester, IL: Crossway Books, 1978).
3 Lynn White, Jr., Medieval Religion and Technology (Berkeley, CA: University of California Press, 1978), pp. 77, 236.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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