By Editorial Staff
Published April 22, 2008
The preamble to the U.S. Constitution lists the five functions of government, all based on biblical principles
By Stephen K. McDowell & Mark A. Beliles
As outlined in my letter, on pages 10-11, civil government is one of the five main areas of jurisdiction to whom God gives certain responsibilities and very definite limits. This article takes a brief look at these, and highlights how they were incorporated into the U.S. Constitution. Civil government is not the most important of the five spheres, but probably has been the most ignored by modern Christians. As a result, the civil government of the United States has strayed far beyond its biblical and constitutional limitations, thus creating great injustice for many U.S. citizens. If we, the future leaders of China, study the example of early America, however, as highlighted in the following article, we can learn a great deal. – Wang Jiapu
The American Revolution was a Christian Revolution, not simply because it was led by great Christian men such as Samuel Adams, but because of the biblical worldview that united the Colonies and motivated their actions and means of resistance. Thomas Jefferson wrote the Declaration of Independence based on Christian ideas of resistance and liberty. The Continental Congress repeatedly sought God in prayer and acknowledged Him in their proclamations and legislation. Patrick Henry urged the use of arms as a biblical third step in resistance. George Washington led the American armies urging prayer among his troops and doing so himself frequently. Washington relinquished his power as commander of the armies and promoted the drafting of a new Constitution and became the first President by godly means rather than by a coup.
The Declaration of Independence is based upon the Christian idea of man and government. In fact, it was the first national covenant in history with such a foundation. The Declaration ends with the Congressional Representatives “appealing to the Supreme Judge of the World” and acknowledging “a firm reliance on the protection of Divine Providence.”
After the signing of the Declaration of Independence, Samuel Adams, the father of the American Revolution, stated: “We have this day restored the Sovereign, to Whom alone men ought to be obedient. He reigns in heaven and … from the rising to the setting sun, may His Kingdom come.”
America’s founders understood that the birth of their nation marked the birth of the first Christian nation in history – Christian not because all who founded it were Christians, but because its system of government was founded thoroughly upon Christian principles. J. Wingate Thorton relates how the sixth U.S. president, John Quincy Adams, said, “The highest glory of the American revolution was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity.“1
The U.S. Supreme Court has concurred with this a number of times. For example, in 1892, it declared:
“Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it would be otherwise; and in this sense and to this extent our civilization and our institution are emphatically Christian … this is a Christian nation.”
The chief author of the American Constitution, and justly called its “Father,” was a Christian statesman, James Madison. (He would also become the fourth U.S. president.) That the Constitution was the product of Christianity, and of its ideas of man and government, is revealed by the biblical functions of government that Madison listed in its preamble:
1. To establish justice – This is the goal of the passages in Romans 13 and 1 Peter 2:14, which say that government is to punish evildoers and protect those who do right.
2. To insure domestic tranquility – This phrase comes from the focus of prayer for government, which Paul urged in 1 Timothy 2:1-2. The New American Standard Bible says to pray for government “in order that we may lead a tranquil and quiet life in all godliness and dignity.”
3. To provide for the common defense – The protection of innocent human life is at the base of not only capital punishment (Genesis 9:6), but also in the provision of an army for protection from external threats.
4. To promote the general welfare – Romans 13:4 says that civil rulers are servants “to you for good.” The common good of all classes of citizens must be promoted by government passage of laws guaranteeing equal opportunity. It is not proper for government to provide money and aid to special interest groups. It is to promote, not provide, and to do so for all people in general, not for special people.
5. To secure the blessings of liberty – Blessing are a gift of one’s Creator, not a privilege granted by government. These blessings include life, liberty, and property. A biblical view of government sees that it cannot provide these, only secure them.
Besides all these goals that are biblical, the United States Constitution established all of the basic structures that a biblical framework of government should have … Although not perfect, the U.S. Constitution clearly represents the fullest expression of biblical ideas and structures of government. For this reason it has lasted for over 200 years and has been copied by many nations around the globe.
1 John Wingate Thorton, The Pulpit of the American Revolution (Boston, 1860)
From Liberating the Nations: Biblical Principles of Government, Education, Economics, and Politics, by Stephen K. McDowell and Mark A. Beliles, Providence Foundation, ©1991. Used with permission.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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