By P. Andrew Sandlin
Published May 1, 2008
The recent issue of a tabloid prominent in American fundamentalist circles contained the following statement, “If you want to write to me and straighten me out intellectually, save your paper and postage. I have something in my heart you are not going to reach through my head. My heart faith burns with a Living and powerful book. Let me go on in my ‘ignorance’!“1
Back of these statements I find several disturbing assumptions.
First, the author seems to assume that “head” and “heart” are somehow averse to each other. This seems to be a common assumption among Bible-believing people, although it is incorrect. Clearly in the Bible, the term heart, no less in the Old Testament than in the New, refers to the immaterial elements and functions of man in their totality. For many Christians, on the other hand, the heart seems to refer mainly to human emotions (when they say, “The Lord stirred my heart,” what they mean is that the Lord stirred their emotions). As used in Scripture, the heart does in fact refer sometimes to emotions (1 Sam. 2:1; Lk.24:32). It refers to all sorts of other immaterial human phenomena, however.2 The term heart sometimes refers to human reason (note Pr. 23:7 and Mt. 13:15). It is a mistake therefore to say, “I have something in my heart you are not going to reach through my head,” as though the “head” (and by this term I am certain the author means mind) is somehow not within the province of what the Bible terms by “heart.”
Second, this naturally leads to the error of creating an antithesis between the mind and the other functions of the heart: spirituality, volition, emotion, and so forth. And this is precisely what the author has done. He has stated he does not want anyone writing him letters to “straighten [him] out intellectually.” In other words, in his “heart” (the truly “spiritual” part of him), he knows he is right, and all of one’s reasonable arguments cannot change him. Implicit in this statement is the assumption that the mind is somehow inferior to genuine spirituality, and perhaps is even an enemy of it. We may probably safely infer from the writer’s statement, in addition, that the “head” (mind) involves reason and that human reasoning easily leads one to become an enemy of Christian truth. If this in fact is not the author’s meaning, that view is certainly held by many Christians today. One suspects their serious mistrust of the human intellect is a reaction to theological liberalism, which is a stepchild of Deism and “free thinking.” They seem to believe that emphasizing the intellect leads almost inevitably to a denial of the Christian Faith.
Yet that view cannot be sustained from the Bible. Some of its advocates may appeal to 1 Corinthians 1, 2; but they apparently do not recognize that Paul is not depreciating knowledge and reason (note 2:6), but the worldly wisdom of the “natural man” (2:14). The contrast in Paul is not between spiritual reason and human reason, but between spiritual reason and carnal, unregenerated reason. The Bible indeed depicts the mind and human reason as utterly depraved-as it does every other part of man (Rom. 3:10-18). But to say that the mind and human reason are utterly depraved is not to say they are constitutionally impaired. Indeed, Christians consistently appeal to the mind and reason of the unconverted. To be sure, because the natural man does not receive the things of the Spirit of God, he is unable to be converted apart from the regenerating power of Holy Spirit. But the problem is with his ethical depravity, his self-autonomy that has corrupted his way of thinking; it has not affected his ability to reason. The unsaved do not understand spiritual things because they have suppressed the truth in unrighteousness (Rom. 1:18), not because their mind is constitutionally unable to grasp spiritual truth. The problem is ethical, not metaphysical.
Third, by circumventing and depreciating the mind, the author has abandoned understanding as a vehicle addressed by the word of God, whether in the unsaved or the saved. Those unconverted individuals in the parable of the sower characterized as “way side” soil (Mt. 13: 4, 19) are those who do not understand the message. It is impossible for one to be converted unless he understands the message of salvation, and understanding is a function of the mind: it is impossible to be converted apart from reasoning. That reasoning, to be sure, must be induced by the Holy Spirit; but that does not mean that human reasoning is somehow supplanted by some mystical, heavenly reasoning man is not able to grasp.
The same applies to Christians, whose love should “abound yet more and more in knowledge and all judgment” (Phil. 1:9). If the author mentioned above was saying, “I have become certain about a belief or practice because my emotions have been stirred and, thus, don’t bring up anything intellectual,” he is seriously mistaken. The Christian faith and message address themselves first of all to the mind, and then work their way to the will, the spirit, the emotions, and so forth,3 all of these being aspects of what the Bible terms “heart.” To isolate one of these aspects from the other, in this case, to imply that reasoning is inferior to emotion or volition, is just as inaccurate as to say that reason eclipses the will and the emotions (that would be a gnostic tenet).
To disparage the intellect as the author has done is to dispose of the very instrument God ordained for the apprehension of Christian truth. And it makes one vulnerable to all sorts of emotionalisms and mysticisms and irrationalisms and other unbiblical farces one can embrace simply on the basis that they “make him feel good.”
This sort of anti-intellectualism is a dominant blight among modern Christians.
1 The Flaming Torch, July-September 1990, p. 1 [From the position on the page it is not clear to whom this remark is attributed; emphasis mine].
2 W.E. Vine, Merrill F. Unger, and William White, Vine’s Expository Dictionary of Biblical Words (Nashville: Thomas Nelson Publishers, 1985), pp. 108-109, 297; Gleason L. Archer, R. Laird Harris, and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1980), pp. 466, 467; Gordon Clark, Religion, Reason and Revelation (Jefferson, MD: The Trinity Foundation, 1986 [second edition]), pp. 90-94.
3 D. Martyn Lloyd-Jones, Spiritual Depression (Grand Rapids: Eerdmans Publishing Company, 1965), ch. IV.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
Special offer: Order 5 or more for $5 each.
Watch a clip from Martin Luther.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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