By Jay Rogers
Published May 1, 2008
Politically Incorrect: The Emerging Faith Factor in American Politics, By Ralph Reed; Word Publishing, Dallas, TX, © 1994; 312 pages; hard back.
Ralph Reed, executive director of the Christian Coalition, has published his first book. The title is designed to make you smirk at the author’s feigned impudence in advocating a Christian alternative to the multicultural quagmire in which America is currently trapped. However, the title is more designed to sell copies than to make the buyer aware.
Politically Incorrect reassures its audience (presumably mostly evangelicals) that the Christian Coalition is a mainstream, multicultural, multi-ethnic tour de force. Those detractors who paint Ralph Reed, Pat Robertson and Christian Coalition leaders as “fire-breathing, religious right extremists” need not worry. According to Reed, their strategy is much more moderate and mainstream than the liberals fear. Politically Incorrect is an excellent study on exactly what is wrong with the Christian conservative movement. According to Politically Incorrect, the ideology of the Christian Coalition is antinomian (anti-biblical Law) and pluralistic. Reed’s politics are no more Law-based than those of George Bush.
Says Reed, “What do religious conservatives really want? They want a place in the conversation we call democracy. Their commitment to pluralism includes a place for faith among the many other competing interests in society.“1
Reed continues, “Their objective is citizenship, not theism. Few if any believe that the Republican party platform belongs in the canon of Scripture – or vice versa…. Political involvement is a dynamic process. Since the emergence of the pro-family movement, religion has changed our politics, but politics has also changed religious folk. It has taught them not to expect a heaven on earth …“2
To Reed’s credit, he appears to be a realist. He is not expecting a cataclysmic revival to usher in a utopian order in America by the 1996 election. He views the Christian Coalition’s strategy as a long term grass-roots, bottom-up restructuring of the American political system according Christian ideals. He is informed of history and knows of the power the Great Awakenings. He never once appears to be pessimistic in his outlook of the future. Ralph Reed is a young man who expects to spend at least 50 years or so working for the reformation of America. He is certainly not preaching escapism.
But this aside, Ralph Reed fails to get the point of reformation. It is only biblical Law which can sustain a society. The moral Law of God restrains the passions of the sinner, acts as a schoolmaster to bring sinners to the knowledge of Jesus Christ as Lord and Savior, and is the rule of sanctification for the Christian. Only biblical Law can serve as the blueprint for reformation. But instead of advocating theonomy, Reed tries hard to steer clear of what he terms “extremism.”
The myth of pluralism is the number one fallacy which undermines Reed’s entire social ethic. His vision for America is truncated by his anti-Law position. We see conservative Christians, led by the Christian Coalition, bowing to the idol of “pluralism.” We hear them droning on in their hypnotic mantra: “All we want is an equal voice in the market place of ideas.”
Pluralism is defined as each person having an equal voice in a democratic process. This has become the battle cry of Ralph Reed: “All we want is equal time!” But most politically active Christians don’t want equal time with homosexuals, abortionists, animal worshipping pagans, witches, radical feminists and pornographers. We want them silenced and mercifully disciplined according to the Word of God.
In chapter two, “What the World Would Look Like,” Ralph Reed describes his religious conservative vision for America. What will our nation look like, should he be successful in getting “a fair and equal voice in the political process”? The America he envisions falls far short of the vision of the “city set on a hill” extolled by the Puritans.
According to Reed, we need to be cautious about speaking for God as we enter into the world of politics: “Religious folk are now becoming more wise to the possibilities as well as the limits of politics. While they believe they possess the truth about matters of eternity, they are less assured about temporal matters, which tend to be more ambiguous. There are some political issues that the Bible addresses in principle. But most matters await the hereafter before they reach a final resolution.“3
Ralph Reed accurately describes the problem of believing that politics is “the answer.” It is not. Civil government is only one institution of God given to be reformed according to the Word. He is mistaken, however, when he assumes that the Word of God only speaks to “some issues in principle.”
The Word of God is clear on one thing: the moral Law of God is the standard, not natural law, not pluralism, not what man thinks is right in his own eyes. The Bible provides the vast majority of laws needed to govern a society. Those it does not directly define, it addresses in principle. Although we may not always agree on interpretation, we agree on the Law of God as the standard. Either we stand for the Lordship of Jesus Christ in the totality of life, or we become enemies of the cross.
Politically Incorrect constantly advocates a standard that is different from what the Word of God requires: “If religious conservatives served in government, parole would be abolished for violent felons and repeat violent offenders would spend the rest of their lives in jail… Convicted drug dealers who peddled on school grounds or to minors would go to prison – without parole…. there would be fewer divorces, more intact families, and more live births than abortions in even our largest cites…. States would be free to restrict abortions except in cases of the endangerment of the life of the mother, rape, or incest.“4
The moral Law of God requires only two punishments for law breakers: restitution or execution. A repeat violent offender would spend the rest of his life in servitude or would be executed. Convicted drug dealers who sold drugs to children would be executed for the crime of sorcery (Greek: pharmakeia, see Rev. 9:21; 18:23; 21:8; 22:15). Divorce would be available only in instances of proven adultery. Abortion would be a capital crime and would be considered murder. But Ralph Reed flatly refuses to stand for the moral Law of God.
In his acknowledgments, Reed thanks Stephen Carter for starting a “vital dialogue” on the issue of religion in American politics with his Culture of Disbelief. Although Reed disagrees with Carter’s leftist politics, he agrees with the principle set forth in the book: that religion should be an accepted principle upon which to base one’s political beliefs and that neither liberals nor conservatives should view the opposing candidate’s religious convictions as the basis for an attack on their politics.
Says Carter, “What was wrong with the 1992 Republican Convention was not the effort to link the name of God to secular political ends. What was wrong was the choice of secular ends to which the name of God was linked.“5
This viewpoint expresses the essence of antinomianism: that the righteousness of one’s conduct can be divorced from the moral Law of God – or that one’s political views can be divorced from one’s theology. The Culture of Disbelief and Politically Incorrect both prop up Richard John Neuhaus’ specious idea of “neutrality in the public square.” In truth, the only option besides a biblically based society ruled by the Law of God is a pagan society ruled by lawlessness. There is no neutral ground upon which we can stand.
Stephen Carter denies the inerrancy of Scripture. With such a theological liberal there can be no meaningful dialogue on any level. No matter how much Ralph Reed wishes to thank and acknowledge Stephen Carter for beginning a “vital dialogue,” he can’t escape the fact that Culture of Disbelief is liberal in its position on scriptural inerrancy.
In chapter five, “Faith Versus Fanaticism,” Reed claims that how you are received by your audience is more important than what you say. Reed takes exception to Christian activists who make bold public declarations against sin on the basis of Scripture. A group of Christians distributed a tract before the 1992 elections warning: “To vote for Bill Clinton is a sin against God.” This tract contained scriptural reproof on the issues of homosexuality, abortion and distribution of condoms to school children.6 Reed claims, “These statements presented a harsh side of religious belief that was inappropriate and counterproductive.“7
Whether or not Reed disagrees with these statements is uncertain. He doesn’t face the issue. When would it be a sin to vote for such a candidate? What if the proposed candidate has an openly anti-Christ agenda? Is appearing politically correct in the public square to be bartered for truth? Thus Ralph Reed loathes the democratic unfairness of speaking the truth about homosexuality, abortion and fornication in the “neutral public square.”
It is not whether we appear “politically correct” in the eyes of our enemies, it is the basis of our belief that is important – or our motivation. I am not suggesting that Reed is wrong in seeking to be “wise as a serpent” in the political forum. The problem is not his political savvy, the problem is his faulty anti-biblical Law stance.
Reed seeks to soothe the frightened pagans who dominated the legislative process for half a century with their liberal agenda (due to the default of evangelicals). He desires to reassure his adversaries: “The conventional wisdom that religious conservatives seek to legislate a radical agenda is not borne out by the facts. In fact, the agenda of religious conservatives seems quite minimalist and mainstream, particularly when compared with the radical ambitions of other great social movements in history.“8
Any attempt to legislate according to the moral Law of God or to advocate a theocracy would be a “radical agenda” in the eyes of pagan liberals. According to Reed, a “radical agenda” promoting the rule of God should be avoided at all costs. This succinctly describes the problem with the Christian Coalition.
The goal of the Christian Coalition is to take frequent opinion polls of the American public and then base their campaign on what the voters say matters most. Some leaders are downplaying moral issues such as abortion and homosexuality in favor of a more moderate campaign platform emphasizing tax relief, welfare and crime reform: “the concerns of the common people.” This strategy has even included campaigning for conservative candidates who are pro-abortion. Even Ted Koppel, in an edition of Nightline, claimed that the Christian Coalition, in their attempt to create a big tent was now “sounding more like Mario Cuomo.”
Some have gathered under the “bigger tent” of neutrality not realizing that the biblical commandment to oppose child killing and sodomy is not to be bartered for a larger constituency. The attempt to strike an even keel of balance in the stormy waters of “change” reveals how far evangelicals have drifted from their theological moorings.
Is there hope for the Christian Coalition? Yes! Politically Incorrect does not speak for all members of the Christian Coalition. Many of its leaders on the grass roots level stand for the moral Law of God. This is an organization not defined by the people at the top. It has many strengths as a decentralized organization.
It won’t be too hard to convince members of the Christian Coalition once they see that social reformation on the basis of biblical Law was, in fact, the theology of Luther, Calvin, the Puritans, Jonathan Edwards, Charles Hodge, Charles Haddon Spurgeon, etc. This is a movement which extols the Puritans, the neo-Puritan Great Awakenings and the political philosophy of our founding fathers. I am exasperated when I realize that Benjamin Franklin and Thomas Jefferson (who did not claim to be evangelical Christians) were often more covenantal in their thinking than many evangelicals are today! Such was the abiding strength of the Puritan social theory in early America.
Covenantalism teaches us that the Christian Coalition must complete the journey and enter the land of the covenant or else die in the wilderness of antinomianism. This should be our immutable prayer for the Christian Coalition: “Thy kingdom come, Thy will be done, on earth as it is in heaven.”
1 Ralph Reed, Politically Incorrect (Word Publishing, Dallas, TX, © 1994) p.24.
2 Ibid, p.25.
3 Ibid, pp.26,27.
4 Ibid, pp.28,29,31.
5 Stephen Carter, The Culture of Disbelief, (BasicBooks, New York, NY 10022-5299, © 1993) p.229.
6 Randall Terry, Why Does A Nice Guy Like Me Keep Getting Thrown in Jail? (Huntington House Publishers and Resistance Press, © 1993) p.134.
7 Reed, p.67.
8 Ibid, p.38.
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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