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A World to Win

From left to right: John Eliot (1604-1690), David Brainerd (1718-1747), William Carey (1761-1834), David Livingstone (1813-1873) and Hudson Taylor (1832-1905) were respectively the forefathers of the modern evangelical missionary movement in North America, Africa and Asia.

The men who pioneered the modern missions movement were mainly postmillennial Calvinists who held the Word of God in such high esteem that they saw Jesus command to “Go into all the world and make disciples of the nations” (Matthew 28:19) as an order to be obeyed.

They took their marching orders from Calvin’s Institutes of the Christian Religion, in which the Swiss Reformer wrote, “Our doctrine must tower unvanquished above all the glory and above all the might of the world, for it is not of us, but of the living God and His Christ who will rule from sea to sea and from the river even to the ends of the earth.”

Calvin’s missionary zeal is attested to by the fact that within 25 years – from the time John Calvin began his ministry – there were 2000 Calvinist churches and about half a million Calvinists, in France alone Calvin sponsored missions throughout Europe and even as far afield as Poland, the Netherlands, Scandinavia, Iceland and even to Brazil.

The passion to preach the Gospel in every nation and to win heathen tribes to Christ sprang from those Reformed churches, in England and America, which had been most deeply influenced by the Great Evangelical Awakening of the 18th century. These revivals were based upon the study and proclamation of the Reformed teachings of the Puritans. The two primary human instruments whom God was pleased to use in the 18th century revivals were Jonathan Edwards and George Whitefield.

Edwards was a Calvinist whose books reasserted the faith and conduct of the Puritans. His sermon, “Sinners in the Hands of an Angry God,” was used by God to spark the Great Awakening. In 1749, Edwards’ published The Life and Diary of Rev. David Brainerd, which was based on the memoirs of his son-in-law-to be as he established a missionary effort among the Algonquins. This book was mightily used to inspire the 19th century missionary movement. Jonathan Edwards himself invested the last seven years of his life as a missionary amongst these same Native American tribes at a frontier settlement in Stockbridge, Massachusetts.

All the founders and missionaries of the original prototype Baptist mission launched by William Carey in 1792 were Reformed Christians who came under criticism for their “strict Calvinism” and being “followers of Jonathan Edwards” (Life of Andrew Fuller, John Ryland).

The Calvinistic missionaries of the 19th century were without exception initially derided as “dangerous madmen.” Even within their own churches skeptics laughed at the audacity of their ideas discounting any possibility of theirs success. The view of the public was even worse. The British East India Company’s attitude was published in these words:

The sending out of missionaries into our Eastern possessions (is) the maddest, most extravagant, most costly, most indefensible project which has ever been suggested by a moon struck fanatic! Such a scheme is pernicious, imprudent, useless, harmful, dangerous, profitless, fantastic (20 Centuries of Christianity, p. 279).

Pioneer missionary, William Carey, and his co-workers, were belittled as “fools, madmen, tinkers, Calvinists and schismatics!” Their preaching was stereotyped as “puritanical rant of the worst kind.” (William Carey, S. Pearce Carey, 1923). The Edinburgh Review editorialized: “We see not the slightest prospect of success; we see much danger in making the attempt.”

The nineteenth century missionary movement in particular had an incalculable impact on human history. The rapid advance of Christianity throughout Africa, Asia and the Pacific Islands introduced hundreds of illiterate languages to writing; produced libraries of books and pioneered thousands of schools; provided medicine to save millions of lives from tropical diseases; introduced modern methods of agriculture to provide for millions of previously malnourished people. They put an end to cannibalism, human sacrifice, infanticide, the euthanasia of leprosy patients, widow burnings, slavery and numerous other social evils.

Adapted from A World to Win.

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In the Days of These Kings (Book)

Perfect-bound Paperback — 740 pages

The Book of Daniel in Preterist Perspective

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44).

The overarching message of Daniel is that Jesus the Messiah is even now ruling over the nations. He is the King of kings. Daniel tells us that Messiah’s kingdom will advance in the whole world from “generation to generation” (Daniel 4:4,34). Christ’s dominion is “given to the people of the saints of the most High” (Daniel 7:22). Our purpose then is to see “all people, nations, and languages … serve and obey him” (Daniel 7:14,27).

This comprehensive work offers a fascinating look at the book of Daniel in preterist perspective. Great attention is paid to the writings of ancient and modern historians and scholars to connect the dots and demonstrate the continuity of Daniel’s prophecy with all of Scripture.

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Freedom: The Model of Christian Liberty (DVD)

“Give me liberty or give me death!”

Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.

The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”

This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).

Welcome to the Second American Revolution!

This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.

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The United States of America 2.0: The Great Reset (Book)

High Quality Paperback — 40 pages of dynamite!

Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification

In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.

By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).

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Dr. Francis Schaeffer - How Should We Then Live? (DVD)

Special Two-Disc Set!

After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.

Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.

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Amazing GraceAmazing Grace: The History and Theology of Calvinism (DVD)

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Just what is Calvinism?

Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?

This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.

Running Time: 257 minutes

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