Everyone thinks presuppositionally whether they realize it or not. That is, we assume things without evidence before we build a logical train of thought in an attempt to prove other things. Thus an argument and its conclusion may be completely sound based on the premise. But if your premise is false, your conclusion, however sound the reasoning, may be false also.
If you realize this, then you are more likely to be aware of the limitations of your belief system or epistemology. All thinking and logic is ultimately circular. We can know nothing to be true if we cannot latch on to at least one true presupposition without evidence.
If you are epistemologically self-conscious of this stark reality, then you are more likely to be consistent and rigorously logical. You simply accept as a moot point that we each must return to an unprovable premise as a given truth.
I have never debated a “New Atheist” who has understood any of this. Instead, they assume that their “logical conclusions” serve to support their presuppositions and vice versa. Ironically, they claim biblical faith is circular reasoning. But theirs is also a faith that is as blind as any crackpot religion.
If you believe in a God of some type, then you believe that supernatural events are at least possible. Then the question becomes not whether the biblical accounts are possible or even plausible (they certainly are if God exists) but rather whether they likely and reliable given the evidence we have.
If say you don’t believe in God, I will simply reject your presupposition. I will ignore the ridicule you heap on the records of miracles and the supernatural events of the Bible except to point out where your logic is faulty and your presuppositions are fabricated out of thin air. However, I can still dialog with an atheist as to the reliability of the New Testament as a body of literature. This can be shown to be more rock solid than any work from ancient times.
Christianity is a religion that claims to be based on historical fact. Other religions, such as Eastern monism, polytheism and animism are based on allegory. And what’s more, they know it. The reason I accept the historical basis of the life and ministry Jesus and the Apostles as recorded in the New Testament is that the canonicity of these books has a strong pedigree.
Canon Muratorianus: The Earliest Catalogue of the Books of the New Testament was written by S.P. Tregelles, another in a long line of critics in history who was converted to Christ through an honest examination of the evidence. The book is a series of short papers concerning the Muratorian fragment, written by a well-known scholar of the 1800s, who was one of the first people to reexamine the manuscript after it was published (with errors) over 100 years prior to his research. The author writes of his study to correct the errors in the research up to that point and gives us several chapters on the significance of the Muratorian Canon in establishing the canonicity of each New Testament book.
It has been known since the beginning of Christianity, that the canon as we know it today has a pedigree. That is, we have a record in each generation not only of the authors, but also the occasion of the writing. In addition to this testimony of the church fathers (Clement, Polycarp, Ignatius, Papias, the Didache) from the late first century onward, we have this smoking gun from the mid-second century. Whenever I run into people who think that the books of the Bible were “voted on” by a church council many centuries after they were written – either because they read The Da Vinci Code, Ehrman’s Misquoting Jesus, heard Elaine Pagels, or saw shows about “The Missing Books of the Bible” on A&E – I point them to the so-called Muratorian Canon.
Although not meant to be a canonical list, it shows that the New Testament we have today matches the “Bible” of the second century. The fragment is also useful in dating the writing of John to the pre-70 AD apostolic age when the Apocalypse of John is said to be written by the “predecessor” of Paul, who wrote to seven churches (Rev 2-3) before Paul wrote to seven churches.
Misnamed the Muratorian Canon, the work is fragment of three pages, likely part of a longer homily that was preserved in rough Latin. The purpose of the sermon was to comment (in some unknown context since only this middle section was preserved by some scribe in the 7th or 8th century) on which books were read in the churches in the mid-second century.
Canon Muratorianus: The Earliest Catalogue of the Books of the New Testament by S.P. Tregelles is short and quite readable. It contains a three page facsimile of the manuscript as well as a Latin transcription and a line by line rendering of the translation with commentary.
Although it contains quite a few quotations in Greek, Latin and German, even if you don’t know a word of those languages, you can read the analysis chapters in which the author shows that each of these books were certainly thought to be canonical by the church fathers as early as the end of the first century. The author also deals quite convincingly with the books the Muratorian fragment does not mention, Hebrews, James, 3 John and 1 and 2 Peter.
Suffice it to say that this is a short yet scholarly antidote to the “many Gospels” and “many Christianities” hypothesis of Elaine Pagels, Dan Brown, the Jesus Seminar and their ilk. The author correctly states in a warm evangelical tone in his introduction:
Accuracy of statement of all points of Christian evidence is of no small importance, if we wish to rise from a mere general and indefinite notion to a clear and distinct apprehension of facts. And as Christianity is a religion based on facts, we have to inquire on what grounds we receive the documents in which such facts are transmitted; for thus we shall know how to meet those who would throw distrust or suggest doubt as to this branch of Christian evidence. It behoves us to know how, from the Apostolic age and onward, there never has been a time in which the historic records of our religion have not been received, held fast, and publicly used; so that all along there have been the same records as to the facts of our Lord’s incarnation, His death on the cross as the vicarious sacrifice appointed by God the Father, His resurrection, ascension, the mission of the Holy Ghost, and the preaching by the Apostles of our Lord of the doctrine of repentance and remission of sins in His name, in obedience to His command.
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Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
“… an extraordinary statement … a powerfully articulate presentation about what abortion really means, and why a great and moral nation like the United States must not allow the slaughter to continue.”
— Congressman Robert K. Dornan
Running time: 85 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
Special offer: Order 5 or more for $5 each.
Watch a clip from Martin Luther.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Download the Free Study Guide!
God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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