The consensus among most conservative Christians is that there are no aliens in outer space. This is an evolutionary idea that states that out of billions of stars there must be a few planets somewhere that could sustain the evolution of life. Much of what is currently driving NASA’s exploration of the solar system is a search for life. From a biblical creationist perspective, we will find no amoebas or bacteria on Jupiter’s moons. It is unlikely that we will even find water anywhere in our solar system other than on earth. God made the earth and he created a perfect biosphere that will indefinitely support the life he created.
But the question still remains. Is it possible that God could have created a planet that contains plants, animals and even sentient creatures similar to human beings? While the Bible is silent on this, I would negate the possibility of intelligent life on other planets.
Mark Twain wrote a science fiction story, “Captain Stormfield’s Visit to Heaven,” about the idea of a heaven where thousands of aliens from every inhabited planet in the universe arrive at a heaven that was so populated that it is the size of many planets. In the story, Captain Stormfield is amazed to find out that Christ has appeared on every planet in the universe to live an exemplary life and die for that planet’s sins. He is told, “The worlds He has saved are like to the gates of heaven in number – none can count them.” Twain was satirizing the Christian view of heaven in the face of the emerging evolutionary science. However, it is just as likely that a Christian view could be used to expose the impossibility of intelligent life besides ours in the universe.
This doesn’t negate, however, the possibility of worlds that have plant and animal life. It is possible that God could have created these planets on the fourth day of creation (Gen. 1:14-19). There may be worlds He created in the foreknowledge that a redeemed civilization would one day discover and colonize. Just as a millennial impulse drove the Age of Exploration in the 15th century, so a Golden Age of Christian knowledge may drive the exploration of new worlds and the settlement of new civilizations.
If the postmillennial view is correct, we can expect to one day colonize the solar system. It is likely that we will create self-sustaining biospheres – perhaps giant bubbles on the surface of the planet Mars – that will sustain life in a similar manner as on earth. It is even possible that one day we will discover a planet capable of sustaining an atmosphere and all the various species of life found on earth. Another idea is that scientists may someday be able to create a “biosphere” on another planet that would imitate the conditions on earth. Maybe a “Noah’s Ark” of future space colonists will bring the seeds of a new earth to a far distant star?
Of course this is speculation. But Christian Reconstructionists and other postmillennialists should be considering the possibilities.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
“… an extraordinary statement … a powerfully articulate presentation about what abortion really means, and why a great and moral nation like the United States must not allow the slaughter to continue.”
— Congressman Robert K. Dornan
Running time: 85 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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