Paul Jehle talks about human sacrifice in Plymouth colony in the 1600s.
The following legend is taken from the Scott Corbett’s book, Cape Cod’s Way: An Informal History of Cape Cod (New York: Thomas Crowell 1955). The information can be found in the Plymouth archives.
Once upon a time the old village of Monument nestled under the side of a hill near the Manomet River. That hamlet has now become the village of Bourne, and the canal has swallowed up the river as part of its route. The feeling of altitude, unusual on the Cape, remains, and somehow on a black night the spot reminds me of the Catskills in one of their pleasantly spooky moods. The village of Bourne is still a place where, on a murky, whispering evening, it is easy … to imagine what the frightful scene must have been like the night Richard Bourne called down the wrath of God on the Indians to stop their barbarous human sacrifices.
It was during this time [mid-1600s] that Richard Bourne was doing his good work among the Indians. His efforts met with great success, but apparently he had to cure the heathens of a few bad habits first. The legend of Richard Bourne and the Indian sacrifices involves a large rock north of the Bourne fire tower which was once called Sacrifice Rock, and later Chamber Rock. Tradition says it was here that the Indians offered sacrifices, sometimes human.
On one occasion, Bourne chanced upon the scene in the midst of a ritual of torture and death, and gave them a horrified warning to stop. When they would not, he called the wrath of God down upon them. A bolt of lightning instantly split the rock, killing an impressive number of Indians. After a home demonstration of that magnitude, the survivors must have been ready for speedy conversion to Christianity. At any rate, the first meetinghouse built for Indians in Plymouth County stood at the base of Indian Burial Hill in Bournedale and was well attended. Thomas Tupper, one of the “ten men of Saugus” who settled Sandwich, had charge of the meetinghouse. In 1696 he was preaching to one hundred and eighty Indians there.
Reverend Richard Bourne was born in 1610 in Barnstable, County Devonshire, England and died on September 18th, 1682 in Sandwich, Massachusetts. He came to Plymouth Mass about 1635. His ancestry traces back to Sir John Bourne, Secretary of State to Queen Mary (1553-1558). Richard, aged 24, left England, coming by way of St. Kitts & Barbados, arriving in America January 1st, 1635. He stayed with his brother Henry in Scituate Mass. Richard was one of the earliest settlers of Shawmee, Mass, later incorporated in 1637 as Sandwich, Mass. (Part of Sandwich became Bourne, Mass. in 1884.)
Richard Bourne had many interests but his work with the Indians is probably the most outstanding. The continued peace with the Indians was due more to his efforts than to the military forces. He learned the Indian language and began his work about 1658. He was ordained pastor of the Indian Church at Mashpee in 1670. Richard purchased at his own expense 16 square miles as a permanent home for the Mashpee Indians. He translated the Lords Prayer into the Indian language — copies are available at the Aptucxet Trading Post near Bourne. In 1919 Indians were still living on the land given them by Richard.
Thomas Tupper II was born at Sandwich, Mass., in 1638 and died in 1706. He became a freeman at the age of 20. He served on a jury in 1664, was an Exciseman in 1677 and Town Constable in 1669. He was a Selectman for 14 years, Town Clerk for 10 years, Deputy to General Court at Plymouth for 11 years. A Representative to the Court of Boston and in 1680 was appointed Lieutenant of the Military Company in Sandwich, becoming Captain in 1690. He had strong religious convictions and for many years was a Missionary among the Indians.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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