Paul Jehle talks about human sacrifice in Plymouth colony in the 1600s.
The following legend is taken from the Scott Corbett’s book, Cape Cod’s Way: An Informal History of Cape Cod (New York: Thomas Crowell 1955). The information can be found in the Plymouth archives.
Once upon a time the old village of Monument nestled under the side of a hill near the Manomet River. That hamlet has now become the village of Bourne, and the canal has swallowed up the river as part of its route. The feeling of altitude, unusual on the Cape, remains, and somehow on a black night the spot reminds me of the Catskills in one of their pleasantly spooky moods. The village of Bourne is still a place where, on a murky, whispering evening, it is easy … to imagine what the frightful scene must have been like the night Richard Bourne called down the wrath of God on the Indians to stop their barbarous human sacrifices.
It was during this time [mid-1600s] that Richard Bourne was doing his good work among the Indians. His efforts met with great success, but apparently he had to cure the heathens of a few bad habits first. The legend of Richard Bourne and the Indian sacrifices involves a large rock north of the Bourne fire tower which was once called Sacrifice Rock, and later Chamber Rock. Tradition says it was here that the Indians offered sacrifices, sometimes human.
On one occasion, Bourne chanced upon the scene in the midst of a ritual of torture and death, and gave them a horrified warning to stop. When they would not, he called the wrath of God down upon them. A bolt of lightning instantly split the rock, killing an impressive number of Indians. After a home demonstration of that magnitude, the survivors must have been ready for speedy conversion to Christianity. At any rate, the first meetinghouse built for Indians in Plymouth County stood at the base of Indian Burial Hill in Bournedale and was well attended. Thomas Tupper, one of the “ten men of Saugus” who settled Sandwich, had charge of the meetinghouse. In 1696 he was preaching to one hundred and eighty Indians there.
Reverend Richard Bourne was born in 1610 in Barnstable, County Devonshire, England and died on September 18th, 1682 in Sandwich, Massachusetts. He came to Plymouth Mass about 1635. His ancestry traces back to Sir John Bourne, Secretary of State to Queen Mary (1553-1558). Richard, aged 24, left England, coming by way of St. Kitts & Barbados, arriving in America January 1st, 1635. He stayed with his brother Henry in Scituate Mass. Richard was one of the earliest settlers of Shawmee, Mass, later incorporated in 1637 as Sandwich, Mass. (Part of Sandwich became Bourne, Mass. in 1884.)
Richard Bourne had many interests but his work with the Indians is probably the most outstanding. The continued peace with the Indians was due more to his efforts than to the military forces. He learned the Indian language and began his work about 1658. He was ordained pastor of the Indian Church at Mashpee in 1670. Richard purchased at his own expense 16 square miles as a permanent home for the Mashpee Indians. He translated the Lords Prayer into the Indian language — copies are available at the Aptucxet Trading Post near Bourne. In 1919 Indians were still living on the land given them by Richard.
Thomas Tupper II was born at Sandwich, Mass., in 1638 and died in 1706. He became a freeman at the age of 20. He served on a jury in 1664, was an Exciseman in 1677 and Town Constable in 1669. He was a Selectman for 14 years, Town Clerk for 10 years, Deputy to General Court at Plymouth for 11 years. A Representative to the Court of Boston and in 1680 was appointed Lieutenant of the Military Company in Sandwich, becoming Captain in 1690. He had strong religious convictions and for many years was a Missionary among the Indians.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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