Here’s the most recent question posed by a viewer of The Real Jesus:
Comment from archieabe:
I have a comment for you on a related topic, if I may: The typical Christian believer today seems to think that he or she knows what Jesus said and what Jesus did over 19 centuries ago. In reality, no living mortal today knows (beyond a reasonable doubt) what Jesus said or did way back in the 1st century A.D. No one. Your thoughts?
It’s on the same level as doubting that Abraham Lincoln really gave the Gettysburg Address.
This is a speech that many school children have been taught to memorize in the last 150 years. Yet despite the speech’s prominent place in the history and popular culture of the United States, the exact wording of the speech is disputed. The five known manuscripts of the Gettysburg Address differ in a number of details and also differ from contemporary newspaper reprints of the speech.
We don’t have the original copy of the Gettysburg Address that Lincoln reputedly wrote on the back of a letter on a train on the way to the ceremony. So who is to say that the Gettysburg Address isn’t the product of the imagination of a popular newspaper writer?
One might counter that the five newspaper reprints prove that a speech was given and from the similarities we can reconstruct what Lincoln said to a 98 percent or better probability. Given the nature of human language, the high degree of similarity is evidence that Lincoln did in fact give the speech and that is approximately what we have today with some small edits by newspaper writers.
But doubters and conspiracy theorists can say that the above photo isn’t really Lincoln and point to a number of problems with the “obviously doctored photo.”
When we compare this analogy to the Gospel accounts, we are basically dealing with the same issues, the same degree of similarity between variant manuscripts, and a larger body of manuscript evidence.
We must also take into account that the disciples preserved Jesus’ teachings, not His exact words. A preacher who gives an early morning sermon and a late morning sermon varies his words and content, but might be said to have “preached the same sermon.” That is what we have with the sayings of Jesus. The “Sermon on the Mount” contains roughly the same words as the “Sermon on the Plain.” In other words, the recorded words of Jesus are teachings that were repeated many times and committed to memory by His disciples.
Here I remind the skeptic that he can probably remember the words to popular songs he heard when he was a teenager. He can recall all but a few words (or perhaps a line) many years later. My elementary school teachers made us memorize poems that I can easily recall today (with some refreshing). This was essentially how the Gospel was preserved for about 15 to 20 years — but by the time Paul began preaching in the 50s, we know that there had been a “Gospel” that various itinerant evangelists had committed to memory. This is the Gospel that later became Matthew, Mark, Luke and John.
We have to take into account that the words of Jesus were probably given in Hebrew or a dialect of Hebrew such as Aramaic. The “Gospel” survived this way for about a decade or two before someone thought to record it in Hebrew or Aramaic and then later in Greek. So the four different Greek renderings of the same account are going to have some natural variations.
In fact, the testimony of the church fathers is that Matthew was a “Hebrew” Gospel later rendered into Greek around 63 or 64 A.D.
According to Papias, Mark was the “rendering” of Peter’s Gospel told to Mark, Peter’s interpreter at Rome. Mark’s Gospel was originally Peter’s Gospel in Aramaic, but the Greek version is Mark’s rendering of what Peter preached.
Then Luke is Paul’s Gospel. It has the core of the “proto-Gospel” preached by Matthew and Mark with the addtion of some carefully researched details told to Luke by disciples and family members of Jesus he had known in Jerusalem, Antioch and Ephesus.
This is the early historical record of how the four Gospels were written. This rings true if we understand anything about how all the Hebrew scriptures came into being. Usually being the record of the sayings of prophets told to scribes and later purposefully redacted in some small details.
We also have to remember that the accounts were not written in a vacuum, but were continually preserved by eyewitnesses who knew each other well and had the opportunity to correct details if someone introduced something novel or deviant from the original words or events.
There is also manuscript evidence as well as several historical accounts that testify to this process. The theories of the liberal critics on how the Gospels came into being are without any documentary evidence and rest on pure conjecture.
Here is an image of the Rylands fragment, which is a portion of the Gospel of John copied about 115 A.D. Most assume this is at least a copy of a copy. Therefore, critics variously claim a date of 67 to 96 A.D. for John’s Gospel. The amazing thing about this fragment is that it matches exactly the words of documents that were copied centuries later which is the basis for the Gospel of John we have today.
Although it is a fragment, it contains a portion of John on both the front and the reverse. The text is approximately where it should be on the reverse if the words of today’s accepted Gospel of John were the same.
In other words, this particular fragment is more reliable than the Gettysburg Address!
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Special Two-Disc Set!
After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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