By Editorial Staff
Published April 8, 2008
There’s a typical argument heard on campus, particularly in the religion department: “You can’t trust the Bible because its full of inconsistencies and contradictions.” Religion professors and skeptics of Christianity capitalize on the fact that there are thousands of various readings of both the Old and New Testaments … leaving Christian faith with little to stand on.
But is this true? Ezra Abbot, a member of the American Revision Committee, wrote about the various readings in his Critical Essays: “The number of ‘various readings’ frightens some innocent people, and figures largely in the writings of the more ignorant disbelievers in Christianity. ‘One hundred and fifty-thousand various readings!’ Must not these render the text of the New Testament wholly uncertain, and thus destroy the foundation of our faith?
“The true state of the case is something like this. Of the 150,000 various readings, more or less, of the text of the Greek New Testament, we may dismiss nineteen-twentieths from consideration at once, as being obviously of such a character, or supported by so little authority, that no critic would regard them as having any claim to reception. This leaves, we will say, 7,500.
“But of these, again, it will appear on examination that 19 out of 20 are of no sort of consequence as affecting the sense; they relate to questions of orthography, or grammatical construction, or the order of words, or such other matters as have been mentioned above, in speaking of unimportant variations.
“They concern only the form of expression, not the essential meaning. This reduces the number to perhaps 400, which involve a difference of meaning, often very slight, or the omission or addition of a few words, sufficient to render them objects of some curiosity or interest, while a few exceptional cases among them may relatively be called important. But our critical helps are now so abundant that in a very large majority of these questions of reading we are able to determine the true text with a good degree of confidence. In the text of all ancient writings, there are passages in which the text cannot be settled with certainty; and the same is true of the interpretation.”
Biblical scholar Philip Schaff concludes that only 400 of the 150,000 various readings caused doubt about the textual meaning, and only 50 of these were of great significance. Not one of the variations, Schaff says, “altered an article of faith or a precept of duty which is not abundantly sustained by other and undoubted passages, or by the whole tenor of Scripture teaching.”
That textual errors do not endanger doctrine is emphatically stated by Sir Frederick Kenyon: “No fundamental doctrine of the Christian faith rests on a disputed reading.”
Kenyon also points out that the Bible has the most reliable manuscripts in the world when compared with any other ancient book. “Scholars are satisfied that they possess substantially the true text of the principal Greek and Roman writers whose works have come down to us, of Sophocles, of Thucydides, of Cicero, of Virgil; yet our knowledge of their writing depends on a mere handful of manuscripts, whereas the manuscripts of the New Testament are counted by hundreds, and even thousands.”
Taken from Evidence That Demands a Verdict, by Josh McDowell, © 1972 by Campus Crusade for Christ, San Bernardino, CA pages 43-45.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
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Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
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2. Does the Old Testament Law apply today?
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