By Jay Rogers
Published April 4, 2008
Born in 1753 in Africa, Phillis Wheatley was kidnapped and sold at a slave auction at age seven to a prosperous Boston family who educated her and treated her as a family member. Rescued from an otherwise hopeless situation by the sympathies of the Wheatley family, Phillis learned English with remarkable speed, and, although she never attended a formal school, she also learned Greek and Latin.
It is clear that the Christian compassion of the Wheatley family was the nurturing womb in which Phillis’ rare gifts were cultivated. She came to know the Bible well; and three English poets – Milton, Pope and Gray – touched her deeply and exerted a strong influence on her verse.
She became a sensation in Boston in the 1760s when her poem on the death of the Reverend George Whitefield made her famous. Whitefield, the great evangelical preacher who frequently toured New England, happened to be a close friend of Countess Selina of Huntington, and the latter invited Phillis to London to assist her in the publication of her poems.
Her literary gifts, intelligence, and piety were a striking example to her English and American audience of the triumph of human capacities over the circumstances of birth. The only hint of injustice found in any of her poems is in the line “Some view our sable race with scornful eye” – it would be almost a hundred years before another black writer would drop the mask of convention and write openly about the African-American experience.
Another theme, which runs like a scarlet thread throughout her poetry, is the salvation message of Christianity – that all men and women, regardless of race or class, are in need of salvation. To the students at the University of Cambridge in New England (Harvard), she writes:
While an intrinsic ardor prompts to write,
The muses promise to assist my pen;
‘Twas not long since I left my native shore
The land of errors, and Egyptian gloom.
Father of mercy, ‘twas Thy gracious hand
Brought me in safety from those dark abodes.
Students, to you ‘tis given to scan the heights
Above, to traverse the ethereal space,
And mark the systems of revolving worlds.
Still more, ye sons of science ye receive
The blissful news by messengers from heav’n,
How Jesus blood for your redemption flows.
See Him with hands outstretched upon the cross;
Immense compassion in His bosom glows;
He hears revilers, nor resents their scorn:
What matchless mercy in the Son of God!
When the whole human race by sin had fall’n,
He deigned to die that they might rise again,
And share with in the sublimest skies,
Life without death, and glory without end.
Improve your privileges while they stay,
Ye pupils, and each hour redeem, that bears
Or good or bad report of you to heav’n.
Let sin, that baneful evil to the soul,
By you be shunned, nor once remit your guard;
Suppress the deadly serpent in its egg.
Ye blooming plants of human race divine,
An Ethiop tells you ‘tis your greatest foe;
Its transient sweetness turns to endless pain,
And immense perdition sinks the soul.
Phillis Wheatley received her freedom and married a free black man in 1778 but, despite skills that today would likely have earned her the equivalent of executive MBA, she was never able to support her family. Although she died in complete poverty, subsequent generations would pick up where she left off. Wheatley was the first black writer of consequence in America; and her life was an inspiring example to future generations of African-Americans. In the 1830s, abolitionists reprinted her poetry and the powerful ideas contained in her deeply moving verse stood against the institution of slavery.
Read the Complete Poems of Phillis Wheatley
See also: The Boston Awakening
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
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Welcome to the Second American Revolution!
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Special Two-Disc Set!
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Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
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Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
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