By Pedro C. Moreno
Published February 1, 1993
THE NEW CONSTITUTION OF PARAGUAY, recently ratified, replaces the 1967 document which contained some provisions outdated by modern events.
The new constitution states: “It is recognized: freedom of religion, worship and ideology without any limitations except those established in the constitution and law. No confession will have official status. No person shall be harassed, inquired of or compelled to profess his beliefs or doctrines.”
The prior constitution required the president of the republic “to profess the Catholic, Apostolic and Roman religion.” Likewise, the former constitution stated: “The official religion is the Catholic, Apostolic and Roman religion.”
Surprisingly, the Catholic Church of Paraguay joined an important number of Protestant churches and representatives of the main political parties, Liberal and Colorado, to ask for the separation of church and state and the elimination of the requirement of the president to profess Catholicism. Commenting on this move, Jesuit priest Jose Valpuesta, representative to the Coordination of Churches (a group composed of Catholic and Protestant churches), said: “As time has passed, it has become clear that it is better that society does not impose one religion upon the state.”
The Catholic Bishops Conference of Paraguay, in a pronouncement entitled “One Constitution for our Nation” signed by 14 bishops, on church-state relations stated: “The II Vatican Council pointed out with clarity the church-state relations based on autonomy and mutual respect of both parties…. both the state and the church will better fulfill their roles if they maintain their independence and seek a good cooperation between them.”
Referring to the notion of an official church, the document of the Bishops Conference of Paraguay states: “If at other times this nation completely identified itself with the Catholic religion, it was logical to talk about an official religion. Now pluralism better characterizes the civil society and it does not seem justified to have one church joined to the state, that, for this reason reflects something imposed by force upon the people. The church does not want to confuse the people nor confuse itself with the state.”
Finally, the Catholic Bishops of Paraguay declared: “The church, therefore, does not require anything except a just treatment according to its condition. And affirms with II Vatican Council that humankind has the right to religious freedom … which is based in the very dignity of the human person. All men should be respected in this matter. The liberty of conscience and worship must be mentioned in the law. The dignity of the person so requires.” In this way, the Catholic church of Paraguay gave its unconditional support to establish a broad regime of religious liberty in that country.
Of course, agreement on the relationship between church and state in Paraguay has not always existed. In fact, these relations have had an agitated and stormy history. After the foundation of the Republic and during the 19th century, the Catholic church and the Paraguayan people suffered under the dictatorship of Gaspar Rodríguez de Francia and the Lopéz regime.
These totalitarian rulers could not conceive of the existence of a government of the church with independent authority from civil government. The Catholic church was compelled to bow to the will of the dictators and was indirectly responsible for this situation. In the past, the Jesuits had taught total submission to the clerical will. The indigenous peoples had not been educated on their rights and responsibilities, displaying simply a “passive obedience.” Thus the Catholic church unwittingly allowed a system of oppression to arise.
To better accomplish his purposes, Rodríguez de Francia confiscated ecclesiastical property, prohibited the ceremonials, required the priests to be submitted to him and finally made himself the head of the church in the fashion of Henry VIII of England. In 1844, Lopéz approved a new constitution for Paraguay which allowed him to maintain the supreme authority of the country in his hands. This constitution also contained provisions on the right of the state to control the ecclesiastical patronage. The president controlled the churches, the clergy, appointed bishops and members of the ecclesiastical decrees, papal bulls, etc. In spite of protests from the Vatican, which were ignored by the dictator Lopéz, he was able to have the bishops proclaim from the pulpit that he was a ruler appointed by God and “the Lord’s anointed.” Any dissent in relation to the legitimacy of his acts was not only treason but heresy.
After the “tragedy of Paraguay” in which the republic was defeated by Brazil, Argentina and Uruguay, a new constitution was ratified in 1870 which established the Catholic church as the official religion of the state. However, a mere tolerance for other religions was assured through denying the congress any authority over the free exercise of religion and the guarantee to the inhabitants for the exercise of their religion.
The constitution of 1940 extended the same provisions. The government continued sustaining the salaries of the clergy and of teachers of seminaries, although the amounts were not significant. This was the state of affairs until the constitution of 1967 which has recently been changed.
Apparently, the above mentioned historical process convinced the Catholic hierarchy in Paraguay to work toward its total independence from the state by securing a constitutional provision separating the church from the state.
Pedro C. Moreno San Juan, a lawyer, is the representative of The Rutherford Institute for Latin America.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
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Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
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Running Time: 195 minutes
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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