By Editorial Staff
Published April 2, 2008
By Ron Auvil
As we approach the presidential election of 1992, I am reminded of the strikingly similar campaign of 1856. The similarities include an unresolved constitutional issue, a controversial Supreme Court decision, a caretaker presidency, and most of all, a sense of national frustration.
In 1856, the unresolved issue was that of slavery. Slavery was an explosive issue whose fuse burned shorter and shorter. Slavery was not specifically forbidden in the Constitution, although the language in the Constitution and the framers’ concept of natural law could be construed as condemning it. The result was a lack of national consensus and a division of the nation into two soon-to-be-armed camps. Each camp had some claim on the wording used by the Founding Fathers.
The unresolved issue today is abortion. The fuse on this issue is also burning shorter with each passing day. Abortion is not mentioned in the Constitution. Those who are pro-abortion have to “find” this so-called right. This view of course will not stand among those who are pro-life, who correctly see the pro-abortion lobby as having created “rights” which cannot be found in the Constitution. The result is the same as in 1856; a lack of national consensus and the division of the nation into two camps. Whether or not these camps become armed remains to be seen. However, if the historical pattern remains constant, a Harpers-Ferry type of incident can be expected to occur soon.
The overturned Supreme Court case of 1856 also mirrors a 1992 controversy. That being the Dred Scott case which upheld slavery and was undoubtedly bad law. It was turned de facto by the Civil War and de jure by the postbellum 14th amendment. In the same way, pro-lifers and many constitutional constructionists see Roe vs. Wade as bad law and one which must be overturned.
The election of a caretaker President in this election would also parallel 1856. In the same way that President James Buchanan was a time-serving do-nothing, who served neither side of a rapidly deteriorating nation, a movement toward a morally neutered, and mythical middle ground could lead to a severely crippled executive branch. Just as James Buchanan’s attempt at centrist, amoral politics could not serve as a lightning rod for the tensions which were then building, neither will the same political philosophy or lack thereof help to decide our current cultural war. This trend is both ominous and dangerous.
The most obvious parallel between the election of 1856 and 1992 is the sense of national frustration in the air. I believe the reason that politicians “just don’t get it” is due to the to the fact that they’ve lost contact with the people they are supposed to serve. If you talk to the average citizen, you will soon learn of the rapid moral decay in our land and the general frustration over the status quo. To paraphrase historian Shelby Foote, “They are being led in directions that they do not care to go.” This mood is as electric in this nation as in the humid air before a thunderstorm. I know for certain that this mood exists in this nation.
We can only hope to hear soon of a lawyer from a small town in Illinois…
Ron Auvil is a staff member of Christian Evangelistic Endeavors, a ministry dedicated to bringing a great revival to the Church and spiritual awakening throughout the nations. If you wish to receive more information about CEE, you may write to:
CEE, 35155 Beachpark Dr., Eastlake, OH 44095.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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