By Editorial Staff
Published April 1, 2008
The Forerunner teaches much totally false material regarding abortion rights and uses the Jews’ own scriptures, twisting them in such a way as to threaten the constitutionally guaranteed freedom of pro-choice Jews. The Forerunner can only deceive naive people and children. I am neither of these. Please check out the following material for a proper biblical understanding of the status (legally, biblically) of the unborn, and why Jews are pro-choice.
1) The Bible’s definition of life is “breathing.” (See Psalms 150:6; Ezekiel 37:10; 1 Kings 17:22.)
2) The Bible’s definition of person is “a breathing creature.”
3) Exodus 21:22-25 commands a fine to be paid for the death of an unborn child; but execution is commanded for the death of a woman. (See Leviticus 24:17)
The Hebrew for “living man” is nephesh adam; this does not include the unborn.
- Name withheld
Editor’s Note: It would be grossly unfair to classify all Jews as pro-choice. There are many Jews, including many Rabbis, involved in the pro-life movement who base their stance firmly on the Jewish scriptures.
While the Hebrew word nephesh may be translated as “life,” “soul,” and “breath,” the Jewish scriptures do not teach that only that which has breath is a living soul. A more accurate determination of a living being is found in Leviticus 17:11; “For the life of a creature is in the blood.” Unborn infants have flowing blood and a beating heart at 3-4 weeks. In fact, unborn infants do breathe by exchanging oxygen for carbon dioxide through the mother’s umbilical cord.
A careful study of the Hebrew legal code regarding the status of unborn children reveals that they are considered living human beings. Exodus 21:22 has often been erroneously used to downplay the hideous crime of aborting children. The event mentioned in Exodus 21 refers to an accident or involuntary manslaughter. The men fighting in this passage were not seeking to harm the woman or her child. The child’s death is considered manslaughter and the prescribed punishment is in keeping with the rest of the Jewish Law concerning manslaughter.
Other passages in the Jewish scriptures show that an unborn infant is definitely considered a nephesh adam. In Hebrew, the same word is used to identify babies in the womb and those out of the womb. Genesis 25:22 says, “the children struggled within her (womb).” The word “children” is the Hebrew word ben, which is used interchangeably to depict a person already born, or one yet in his mother’s womb – there is no difference.
Probably the best known passage in the Bible concerning pre-born human life is Psalm 139: “For thou didst form my inward parts; Thou didst weave me in my mothers womb. I will give thanks to Thee, for I am fearfully and wonderfully made; wonderful are Thy works, and my soul knows it very well. My frame was not hidden from Thee, when I was made in secret, and skillfully wrought in the depths of the earth. Thine eyes have seen my unformed substance; and in Thy book they were all written, the days that were ordained for me, when as yet there was not one of them” – Psalm 139:13-16.
Not only is a unique human being present in the womb, but God Himself is intimately involved in the developing process. To destroy a child yet in the creative hand of God is murder.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
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Who is the dreaded beast of Revelation?
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
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