By Editorial Staff
Published July 12, 2001
BREAKPOINT, July 12, 2001 with Chuck Colson
You remember the commercial about the Roach Motel. Ads for the insecticide in a box claimed the creepy creatures who enter it “check in, but they don’t check out!”
Well, a Florida woman is alleging that an abortion clinic treated her and her unborn baby just that way. And she’s suing, claiming she changed her mind after she entered the abortion clinic, but that the abortion providers forced her to undergo the procedure—and physically held her down on the surgical table until the deed was done.
Filing under the pseudonym of Jane Roe II, the Melbourne, Florida, woman has based her case on the Freedom of Access to Clinic Entrances Act, abbreviated FACE. The intent of FACE, as drafted by Congress and signed by former President Clinton, was to provide unimpeded access to clinics for women seeking abortions. In other words, it was designed to prevent pro-life advocates from turning women away from clinic entrances.
In essence, Ms. Roe II is asking the courts to interpret the law in a way that would also prohibit clinics from blocking exits. She contends that a woman should have the right to cancel the scheduled abortion even after she has entered clinic property. Preventing patients from changing their minds and refusing to allow them to leave the clinic with their babies still alive, she says, is as coercive as preventing them from entering the property in the first place.
Wendy Wright, spokeswoman for Concerned Women for America, says, “This lawsuit is interesting because this legislation is being used to protect an abortion patient from the abuses brought against her by abortion industry personnel.” When the Clinton Department of Justice brought cases under FACE, “it was always used against pro-lifers, never against pro-abortion demonstrators who acted violent against pro-lifers.”
But are there legal precedents for Ms. Roe’s case? In a 1997 case in New Jersey, a pro-life counselor claimed to have been harassed by an abortion supporter. She sued under FACE and won a civil suit. So, yes, there is precedence.
Supporters of the abortion industry apparently want the door to swing just one way, and have called the Florida case a ploy to restrict abortion rights. As Susan Wanow of the Abortion Access Project sees it, “There is a problem in how anti-choice people are trying to use the law to restrict abortion. . . . I don’t really know what FACE has to do with this case.”
Well, most people have no trouble seeing the connection. What’s more, we understand that anyone who’s genuinely “pro-choice” ought to defend a woman’s right to say “no” to an abortion procedure, just as strongly as they’d defend her right to say “yes.”
Until this case is resolved, any woman who walks into an abortion clinic needs to beware—and to understand that some providers may act as if your money and your unborn child are their property.
This case, if it does nothing else, cuts through all the phony rhetoric about “choice” and “reproductive rights“—all the “noble” language the that abortion lobby uses. What’s at stake here is simple: money. This is a big industry. And the next time your neighbors question why you’re one of those pro-lifers who want to impose their views on others, tell them about Jane Roe II.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
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Foundations in Biblical Eschatology
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All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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