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Predvestnik: The Russian Language Forerunner

Tatarstan: Making a Decision Between Islam and Christianity

By Editorial Staff
Published April 1, 1994

A Special Report from the Russian language Forerunner

By Oleg Aleksandrov
Translation by Roman Medvid

KAZAN, Tatarstan – The spread of the gospel in the former USSR has become an irreversible process. You can hear a lot about new churches and Bible schools being started, Christian literature being distributed and the lives of millions of people being healed.

The louder the gospel proclamation, however, the more indignant are those who see it as a threat to their well-being. It is no wonder that many inter-religious and inter-denominational problems emerged recently. These conflicts are dramatized in major cities where religion is tightly knit with nationalistic endeavors.

One of these “hot spots” is Kazan. The capital city of Tatarstan, the city is a large industrial, academic and cultural center in the Volga river valley region. The population of Kazan surpassed one million many years ago. Russians and Tatars make up 90 percent of the city, having equal shares of the population. However, local government offices and economic leadership are dominated by people of Tatar nationality. In attempt to maintain and enlarge their influence, the Tatars are evoking national conflicts. One of the most influential means, Islam, is the most traditional and common religion for the majority of the population.

During the rule of the Soviet Union, the roots of Islam were not entirely done away with in Tatarstan. Even though many priests were persecuted, many mosques were closed and Islamic religious literature was banned, the Muslim presence remained. Having penetrated the historical and national traditions of the Tatar nation, Islam recently became the “national religion,” as opposed to Christianity, which had been brought here by Russian migrants.

Antagonism between the two religions reached its climax recently. The conflict led some nationalistic groups under Islamic banners to call for the jihad, or “the Holy War.” The ideological position of Islam sees a struggle with another religion’s adherents as something that pleases Allah and every person killed in the struggle is seen as a martyr.

However, this extreme position has not been in favor with the common people of Tatarstan. In fact, the Orthodox Church, characterized by a great tolerance of other religions, has never promoted the conflict. Relations between Russians and Tatars have never been in enmity. Before it became a means of political struggle, Islam never had this strong support from the government.

Now the shift has taken place: old mosques in the Old City are being rebuilt at a rapid speed, new ones are built in modern districts and Islamic literature is being distributed through regular news stands. The idea is being promulgated among the common people that a real Tatar is to go to a mosque. Mass media promotes traditionalism, a return to old religious values and a refutation of anything new that has come during the past few decades.

This situation causes many problems to numerous young Christian churches, missions and centers. Evangelical Protestants have to counter much opposition not only from the government and followers of Islam, but also from the Russian Orthodox Church. Members of different Protestant denominations are far from agreement. This fact inevitably leads to the weakening of their influence. We hope that Christians from all denominations and confessions would unite in order to carry the Word of Truth to the people.


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Amazing GraceAmazing Grace: The History and Theology of Calvinism (DVD)

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Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?

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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981

Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.

The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.

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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.

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Ten parts, over three hours of instruction!

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The Abortion Matrix DVD: Update

The Abortion Matrix:
Defeating Child Sacrifice and the Culture of Death

is a 195-minute presentation that traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God has produced. You can order this series on DVD, read the complete script and view clips on-line...
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