By Editorial Staff
Published April 1, 1994
A Special Report from the Russian language Forerunner
By Oleg Aleksandrov
Translation by Roman Medvid
KAZAN, Tatarstan – The spread of the gospel in the former USSR has become an irreversible process. You can hear a lot about new churches and Bible schools being started, Christian literature being distributed and the lives of millions of people being healed.
The louder the gospel proclamation, however, the more indignant are those who see it as a threat to their well-being. It is no wonder that many inter-religious and inter-denominational problems emerged recently. These conflicts are dramatized in major cities where religion is tightly knit with nationalistic endeavors.
One of these “hot spots” is Kazan. The capital city of Tatarstan, the city is a large industrial, academic and cultural center in the Volga river valley region. The population of Kazan surpassed one million many years ago. Russians and Tatars make up 90 percent of the city, having equal shares of the population. However, local government offices and economic leadership are dominated by people of Tatar nationality. In attempt to maintain and enlarge their influence, the Tatars are evoking national conflicts. One of the most influential means, Islam, is the most traditional and common religion for the majority of the population.
During the rule of the Soviet Union, the roots of Islam were not entirely done away with in Tatarstan. Even though many priests were persecuted, many mosques were closed and Islamic religious literature was banned, the Muslim presence remained. Having penetrated the historical and national traditions of the Tatar nation, Islam recently became the “national religion,” as opposed to Christianity, which had been brought here by Russian migrants.
Antagonism between the two religions reached its climax recently. The conflict led some nationalistic groups under Islamic banners to call for the jihad, or “the Holy War.” The ideological position of Islam sees a struggle with another religion’s adherents as something that pleases Allah and every person killed in the struggle is seen as a martyr.
However, this extreme position has not been in favor with the common people of Tatarstan. In fact, the Orthodox Church, characterized by a great tolerance of other religions, has never promoted the conflict. Relations between Russians and Tatars have never been in enmity. Before it became a means of political struggle, Islam never had this strong support from the government.
Now the shift has taken place: old mosques in the Old City are being rebuilt at a rapid speed, new ones are built in modern districts and Islamic literature is being distributed through regular news stands. The idea is being promulgated among the common people that a real Tatar is to go to a mosque. Mass media promotes traditionalism, a return to old religious values and a refutation of anything new that has come during the past few decades.
This situation causes many problems to numerous young Christian churches, missions and centers. Evangelical Protestants have to counter much opposition not only from the government and followers of Islam, but also from the Russian Orthodox Church. Members of different Protestant denominations are far from agreement. This fact inevitably leads to the weakening of their influence. We hope that Christians from all denominations and confessions would unite in order to carry the Word of Truth to the people.
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Your comments are welcome!
With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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Running Time: 195 minutes
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After 40 years of intense study and world-wide ministry, Dr. Francis Schaeffer completed his crowning work of scholarship – to present profound truths in simple film language. Dr. Schaeffer’s brilliant analysis of the past and predictions for current trends have proven so uncannily accurate that this amazing series still feels contemporary almost three decades after its initial release. Ultimately, Schaeffer concludes that man’s only hope is a return to God’s Biblical absolute, the truth revealed in Christ through the Scriptures.
Available for the first time on DVD, this documentary spectacular also includes intimate in-depth conversations with Francis and Edith Schaeffer. With the on-disc study guide, this presentation forms a unique course of comprehensive study. While this series forms an innovative analysis of the past, this outstanding work is more than history. Each episode focuses on a significant era, yet speaks clearly to 21st-century man with answers for modern problems.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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