By Editorial Staff
Published April 1, 1994
A Special Report from the Russian language Forerunner
By Oleg Aleksandrov
Translation by Roman Medvid
KAZAN, Tatarstan – The spread of the gospel in the former USSR has become an irreversible process. You can hear a lot about new churches and Bible schools being started, Christian literature being distributed and the lives of millions of people being healed.
The louder the gospel proclamation, however, the more indignant are those who see it as a threat to their well-being. It is no wonder that many inter-religious and inter-denominational problems emerged recently. These conflicts are dramatized in major cities where religion is tightly knit with nationalistic endeavors.
One of these “hot spots” is Kazan. The capital city of Tatarstan, the city is a large industrial, academic and cultural center in the Volga river valley region. The population of Kazan surpassed one million many years ago. Russians and Tatars make up 90 percent of the city, having equal shares of the population. However, local government offices and economic leadership are dominated by people of Tatar nationality. In attempt to maintain and enlarge their influence, the Tatars are evoking national conflicts. One of the most influential means, Islam, is the most traditional and common religion for the majority of the population.
During the rule of the Soviet Union, the roots of Islam were not entirely done away with in Tatarstan. Even though many priests were persecuted, many mosques were closed and Islamic religious literature was banned, the Muslim presence remained. Having penetrated the historical and national traditions of the Tatar nation, Islam recently became the “national religion,” as opposed to Christianity, which had been brought here by Russian migrants.
Antagonism between the two religions reached its climax recently. The conflict led some nationalistic groups under Islamic banners to call for the jihad, or “the Holy War.” The ideological position of Islam sees a struggle with another religion’s adherents as something that pleases Allah and every person killed in the struggle is seen as a martyr.
However, this extreme position has not been in favor with the common people of Tatarstan. In fact, the Orthodox Church, characterized by a great tolerance of other religions, has never promoted the conflict. Relations between Russians and Tatars have never been in enmity. Before it became a means of political struggle, Islam never had this strong support from the government.
Now the shift has taken place: old mosques in the Old City are being rebuilt at a rapid speed, new ones are built in modern districts and Islamic literature is being distributed through regular news stands. The idea is being promulgated among the common people that a real Tatar is to go to a mosque. Mass media promotes traditionalism, a return to old religious values and a refutation of anything new that has come during the past few decades.
This situation causes many problems to numerous young Christian churches, missions and centers. Evangelical Protestants have to counter much opposition not only from the government and followers of Islam, but also from the Russian Orthodox Church. Members of different Protestant denominations are far from agreement. This fact inevitably leads to the weakening of their influence. We hope that Christians from all denominations and confessions would unite in order to carry the Word of Truth to the people.
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Who is the dreaded beast of Revelation?
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Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
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These any many other questions are answered in this documentary.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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