By Jeff Ziegler
Published March 1, 1996
The Relationship of Prayer and God’s Law in Reformation
“There is a communion of men with God by which, having entered the heavenly sanctuary, appeal to him in person concerning his promises in order to experience, where necessity so demands, that what they believed was not in vain, although he had promised it in word alone.”
– John Calvin
It is interesting to note all of the various prayer movements which are springing up around the country. Most of these seem intent on seeing great spiritual awakening. Truly, I encourage such praying for our national sin is great indeed and corporate prayer, especially covenantally based prayer, is one of the great means in achieving a great Christian Renaissance. However, I do have concern that many of these movements have little understanding of the theological and historic underpinning of genuine awakening which brings societal reform.
While prayer is of paramount importance in arresting national moral atrophy, it is equally important to note that there are concrete Biblical steps which must be concurrent with such praying or which follow quickly on the heels thereof. The mighty revival and reformation during Israel’s captivity led by Ezra and Nehemiah, certainly had its genesis in prayer (Ezra 9:5-15; Nehemiah 1:4-11). However, the central theme of their reformation was not prayer in and of itself but, instead the answer which their prayers secured. That central blessing and purpose was the restoration of the Law of God in Israel as depicted in Ezra 7:10; 10:3; and Nehemiah 8:1-9; 9:1-3; 10:29. This restoration of the Law of God and the subsequent return to orthodoxy and fidelity which it wrought, was the chief reason for the sweeping re-ordering of Israel’s apostate society which now regained God’s favor.
The standard for a reformed society has always been and will always be the Law of God. Unfortunately, so many in the “revival prayer movement” see no need of restoring the orthodox and Protestant doctrinal foundations which are the bedrock for any lasting reformation. In fact, they shun any such standard and instead grasp at politically correct straws such as cultural and racial reconciliation, (whatever that means), and lowest common denominator unity which is said to be necessary as a testimony to the world.
However, if such unity has no orthodox creedal basis, if such a proposed unity refuses to confront evil,(without Scriptural standards evil cannot be defined let alone confronted), and if such unity harbors heresy on primary issues, then what standard is being raised as a “testimony” to the world in the first place?
The American “First Great Awakening” is often lauded as the epitome of revival. Much emphasis is given to the vast numbers of people who were swept into the Kingdom and the effect this had on society at large. Unfortunately, very little attention is given to the fact that the great leaders of the day Jonathan Edwards, Gilbert Tennant, John Rowland and English firebrand George Whitefield were in fact Calvinistic, covenantal in their approach to Scripture, theocratic if not outright theonomic in ethics and to a man, were postmillennial in outlook. Indeed, their theology formed their worldview, which in turn impacted the content and methodology of their pulpiteering. Thus, it was reformation preaching which brought the sweeping revival.
So, as important as prayer is to revival and reformation such prayer cannot be divorced from doctrine or anarchy will be the result.
That is precisely why The Puritan Storm is dedicated to the restoration of the fallen altars of our Puritan heritage for reformation cannot be had without Reformed doctrine!
Thus we by God’s grace must highly resolve to support corporate covenantally based prayer for revival (a return to orthodoxy), reformation (according to God’s Law) and reconstruction (coextensive with all of society). Yet at the same time we must engage antinomian (lawless) pietistic and mystical defeatists within the Church and overcome them. As they are displaced, we must doggedly continue to disciple pastors, train students, reform local churches, and mobilize such churches to act in enforcing the Crown Rights of Jesus Christ over all of society. In this way we will be in line with ministry of Ezra and Nehemiah.
So, let us hasten to action stations by mobilizing for prayer according to the covenantal standards of God’s Word. May we not equivocate, excuse or retreat until the Kingdom and the greatness of the Kingdom under the whole heaven and earth are given to the saints of the most high God. May God grant that every form of indolence and ignorance be driven from the Church, and that she in turn would drive iniquity from our land. For God has not given this task of dominion to any other institution but the Church. To speak of reforming the culture without reforming the arrogantly ignorant and impotent American Church is sheer folly!
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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High Quality Paperback — 219 pages
Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.
Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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