By P. Andrew Sandlin
Published May 1, 2008
People ignorant of history are at a serious disadvantage in assessing ideas, philosophies, teachings, ideologies, and movements. They often have the bad habit of thinking their beliefs and practices are somehow historic, and that anybody who introduces different ideas and practices must of necessity be inventing something new. We might call this trait modernistic elitist snobbery. These are the people who quite often read only twentieth-century books, and automatically think anything recent must be right.
Perhaps no group is more guilty of this modernistic elitist provincialism than contemporary Christians. It appears as though many believe church history began in 1920. If anybody brings up Puritan, medieval, English Baptist, or Protestant ideas from an earlier time, he is charged with introducing some new doctrine. The provincialists, poor souls, have never escaped from Plato’s cave.
Some examples: some who hold to the necessity of an “altar call” somehow feel that those orthodox Christians who oppose it are somehow “modernistic”; but quite the opposite is true: from the standpoint of church history, the “anxious seat” is a modernistic invention. All students of church history should know that this practice-invented probably by Charles Finney or someone contemporary to him and calculated to procure immediate results and circumvent the operation of the Holy Spirit (Finney, interestingly enough, did not believe regeneration was a supernatural work; thus the Holy Spirit was not needed)-was known no time before the nineteenth century. It was not found in the early church, the patristic church, the medieval church, or the Protestant church. It is not supported by the Bible; it is not supported by history. It is, consequently, a modern invention. My point is not to oppose “altar calls,” but to confute the contention of some adherents of this practice that deviation from it is some modern invention.
The advent of “house churches” may be the wave of the future. Those tenaciously embracing the institutional church sometimes give the impression there is something “mod” about the house-church movement.
They haven’t been reading their Bibles. New Testament evidence reveals clearly that in the early-church period there were no other churches but house churches; and if there were others, they are not mentioned. The only thing modernistic in connection with the house-church movement is the ideas of those so tied to the institutional church that they can’t (apparently) read the New Testament. We may solidly surmise that affection of Christians for buildings is a Roman Catholic sentiment. No one, of course, denies that before the rise of Roman Catholicism churches did meet in buildings larger than houses-or at least in very large houses; notwithstanding, the preoccupation with church buildings seems to coincide all too obviously with the Roman Catholic infatuation with “cathedrals of worship,” icons, and “sacramental beauty.” This opinion may be difficult to prove, but it is probably even more difficult to disprove. But to suggest to modern Christians that their preference for church buildings over house churches may reflect Romish ideas rather than the New Testament Faith is likely to invite emotional (but insupportable) outbursts of opposition. To them, old (meeting in houses) is new, since it is new to their provincial minds.
Many of the Church of Christ and Baptist persuasion perceive any deviation from their cherished denominational title as some modern invention. Some from both denominational groups are even convinced their titles are somehow Biblical! They may as well admit, however, that, from the evidence we have in the New Testament, no churches had any titles whatsoever, “Baptist” or “Church of Christ” or anything else. The fact that “churches of Christ” or “churches of God” appears in the Bible in no way indicates these were names given to them. To the best of our knowledge, New Testament churches did not have names of any kind. But those of each persuasion who are convinced the name is so important will nonetheless admit the most important aspect of their Faith is not their name but their doctrine. Oddly enough, however, these same people dislike the idea of deviation from their name!
But they can’t have it both ways. Either these names were not titles from New Testament churches and the doctrine is most important, or the name and title are more important than the doctrine no matter what the New Testament says. They do not prefer to affirm the latter, because it may give rise to accusations that they no longer affirm the authority of the Bible. So they play both sides of the fence. Consequently, they may charge that a return to New Testament ideas constitutes “modernism”; but they don’t realize that the attachment to church titles is a relatively late invention in church history. According to those standards, they are the “modernists.”
Beware when old is new and new is old.
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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