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When Old Is New And New Is Old

By P. Andrew Sandlin
Published May 1, 2008

People ignorant of history are at a serious disadvantage in assessing ideas, philosophies, teachings, ideologies, and movements. They often have the bad habit of thinking their beliefs and practices are somehow historic, and that anybody who introduces different ideas and practices must of necessity be inventing something new. We might call this trait modernistic elitist snobbery. These are the people who quite often read only twentieth-century books, and automatically think anything recent must be right.

Perhaps no group is more guilty of this modernistic elitist provincialism than contemporary Christians. It appears as though many believe church history began in 1920. If anybody brings up Puritan, medieval, English Baptist, or Protestant ideas from an earlier time, he is charged with introducing some new doctrine. The provincialists, poor souls, have never escaped from Plato’s cave.

Some examples: some who hold to the necessity of an “altar call” somehow feel that those orthodox Christians who oppose it are somehow “modernistic”; but quite the opposite is true: from the standpoint of church history, the “anxious seat” is a modernistic invention. All students of church history should know that this practice-invented probably by Charles Finney or someone contemporary to him and calculated to procure immediate results and circumvent the operation of the Holy Spirit (Finney, interestingly enough, did not believe regeneration was a supernatural work; thus the Holy Spirit was not needed)-was known no time before the nineteenth century. It was not found in the early church, the patristic church, the medieval church, or the Protestant church. It is not supported by the Bible; it is not supported by history. It is, consequently, a modern invention. My point is not to oppose “altar calls,” but to confute the contention of some adherents of this practice that deviation from it is some modern invention.

The advent of “house churches” may be the wave of the future. Those tenaciously embracing the institutional church sometimes give the impression there is something “mod” about the house-church movement.

They haven’t been reading their Bibles. New Testament evidence reveals clearly that in the early-church period there were no other churches but house churches; and if there were others, they are not mentioned. The only thing modernistic in connection with the house-church movement is the ideas of those so tied to the institutional church that they can’t (apparently) read the New Testament. We may solidly surmise that affection of Christians for buildings is a Roman Catholic sentiment. No one, of course, denies that before the rise of Roman Catholicism churches did meet in buildings larger than houses-or at least in very large houses; notwithstanding, the preoccupation with church buildings seems to coincide all too obviously with the Roman Catholic infatuation with “cathedrals of worship,” icons, and “sacramental beauty.” This opinion may be difficult to prove, but it is probably even more difficult to disprove. But to suggest to modern Christians that their preference for church buildings over house churches may reflect Romish ideas rather than the New Testament Faith is likely to invite emotional (but insupportable) outbursts of opposition. To them, old (meeting in houses) is new, since it is new to their provincial minds.

Many of the Church of Christ and Baptist persuasion perceive any deviation from their cherished denominational title as some modern invention. Some from both denominational groups are even convinced their titles are somehow Biblical! They may as well admit, however, that, from the evidence we have in the New Testament, no churches had any titles whatsoever, “Baptist” or “Church of Christ” or anything else. The fact that “churches of Christ” or “churches of God” appears in the Bible in no way indicates these were names given to them. To the best of our knowledge, New Testament churches did not have names of any kind. But those of each persuasion who are convinced the name is so important will nonetheless admit the most important aspect of their Faith is not their name but their doctrine. Oddly enough, however, these same people dislike the idea of deviation from their name!

But they can’t have it both ways. Either these names were not titles from New Testament churches and the doctrine is most important, or the name and title are more important than the doctrine no matter what the New Testament says. They do not prefer to affirm the latter, because it may give rise to accusations that they no longer affirm the authority of the Bible. So they play both sides of the fence. Consequently, they may charge that a return to New Testament ideas constitutes “modernism”; but they don’t realize that the attachment to church titles is a relatively late invention in church history. According to those standards, they are the “modernists.”

Beware when old is new and new is old.


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In the Days of These Kings (Book)

Perfect-bound Paperback — 740 pages

The Book of Daniel in Preterist Perspective

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44).

The overarching message of Daniel is that Jesus the Messiah is even now ruling over the nations. He is the King of kings. Daniel tells us that Messiah’s kingdom will advance in the whole world from “generation to generation” (Daniel 4:4,34). Christ’s dominion is “given to the people of the saints of the most High” (Daniel 7:22). Our purpose then is to see “all people, nations, and languages … serve and obey him” (Daniel 7:14,27).

This comprehensive work offers a fascinating look at the book of Daniel in preterist perspective. Great attention is paid to the writings of ancient and modern historians and scholars to connect the dots and demonstrate the continuity of Daniel’s prophecy with all of Scripture.

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The Silent Scream (DVD) Eight Languages

“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981

Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.

The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.

“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine

Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese

Running Time: 28 minutes

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Abortion Clinic 911 Calls (DVD)

Exposes the Dangers of Abortion to Women!

These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.

Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.

Watch these pro-life videos on-line.

“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California

“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter

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The Four Keys to the Millennium (Book)

Foundations in Biblical Eschatology

By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.

All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?

These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.

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The Beast of Revelation IdentifiedThe Beast of Revelation: Identified (DVD)

Who is the dreaded beast of Revelation?

Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!

Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.

Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)

Running Time: 145 minutes

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