By P. Andrew Sandlin
Published May 1, 2008
People ignorant of history are at a serious disadvantage in assessing ideas, philosophies, teachings, ideologies, and movements. They often have the bad habit of thinking their beliefs and practices are somehow historic, and that anybody who introduces different ideas and practices must of necessity be inventing something new. We might call this trait modernistic elitist snobbery. These are the people who quite often read only twentieth-century books, and automatically think anything recent must be right.
Perhaps no group is more guilty of this modernistic elitist provincialism than contemporary Christians. It appears as though many believe church history began in 1920. If anybody brings up Puritan, medieval, English Baptist, or Protestant ideas from an earlier time, he is charged with introducing some new doctrine. The provincialists, poor souls, have never escaped from Plato’s cave.
Some examples: some who hold to the necessity of an “altar call” somehow feel that those orthodox Christians who oppose it are somehow “modernistic”; but quite the opposite is true: from the standpoint of church history, the “anxious seat” is a modernistic invention. All students of church history should know that this practice-invented probably by Charles Finney or someone contemporary to him and calculated to procure immediate results and circumvent the operation of the Holy Spirit (Finney, interestingly enough, did not believe regeneration was a supernatural work; thus the Holy Spirit was not needed)-was known no time before the nineteenth century. It was not found in the early church, the patristic church, the medieval church, or the Protestant church. It is not supported by the Bible; it is not supported by history. It is, consequently, a modern invention. My point is not to oppose “altar calls,” but to confute the contention of some adherents of this practice that deviation from it is some modern invention.
The advent of “house churches” may be the wave of the future. Those tenaciously embracing the institutional church sometimes give the impression there is something “mod” about the house-church movement.
They haven’t been reading their Bibles. New Testament evidence reveals clearly that in the early-church period there were no other churches but house churches; and if there were others, they are not mentioned. The only thing modernistic in connection with the house-church movement is the ideas of those so tied to the institutional church that they can’t (apparently) read the New Testament. We may solidly surmise that affection of Christians for buildings is a Roman Catholic sentiment. No one, of course, denies that before the rise of Roman Catholicism churches did meet in buildings larger than houses-or at least in very large houses; notwithstanding, the preoccupation with church buildings seems to coincide all too obviously with the Roman Catholic infatuation with “cathedrals of worship,” icons, and “sacramental beauty.” This opinion may be difficult to prove, but it is probably even more difficult to disprove. But to suggest to modern Christians that their preference for church buildings over house churches may reflect Romish ideas rather than the New Testament Faith is likely to invite emotional (but insupportable) outbursts of opposition. To them, old (meeting in houses) is new, since it is new to their provincial minds.
Many of the Church of Christ and Baptist persuasion perceive any deviation from their cherished denominational title as some modern invention. Some from both denominational groups are even convinced their titles are somehow Biblical! They may as well admit, however, that, from the evidence we have in the New Testament, no churches had any titles whatsoever, “Baptist” or “Church of Christ” or anything else. The fact that “churches of Christ” or “churches of God” appears in the Bible in no way indicates these were names given to them. To the best of our knowledge, New Testament churches did not have names of any kind. But those of each persuasion who are convinced the name is so important will nonetheless admit the most important aspect of their Faith is not their name but their doctrine. Oddly enough, however, these same people dislike the idea of deviation from their name!
But they can’t have it both ways. Either these names were not titles from New Testament churches and the doctrine is most important, or the name and title are more important than the doctrine no matter what the New Testament says. They do not prefer to affirm the latter, because it may give rise to accusations that they no longer affirm the authority of the Bible. So they play both sides of the fence. Consequently, they may charge that a return to New Testament ideas constitutes “modernism”; but they don’t realize that the attachment to church titles is a relatively late invention in church history. According to those standards, they are the “modernists.”
Beware when old is new and new is old.
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High Quality Paperback — 40 pages of dynamite!
Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
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— M. Drew, YouTube Commenter
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Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
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Running time: 85 minutes
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