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When Old Is New And New Is Old

By P. Andrew Sandlin
Published May 1, 2008

People ignorant of history are at a serious disadvantage in assessing ideas, philosophies, teachings, ideologies, and movements. They often have the bad habit of thinking their beliefs and practices are somehow historic, and that anybody who introduces different ideas and practices must of necessity be inventing something new. We might call this trait modernistic elitist snobbery. These are the people who quite often read only twentieth-century books, and automatically think anything recent must be right.

Perhaps no group is more guilty of this modernistic elitist provincialism than contemporary Christians. It appears as though many believe church history began in 1920. If anybody brings up Puritan, medieval, English Baptist, or Protestant ideas from an earlier time, he is charged with introducing some new doctrine. The provincialists, poor souls, have never escaped from Plato’s cave.

Some examples: some who hold to the necessity of an “altar call” somehow feel that those orthodox Christians who oppose it are somehow “modernistic”; but quite the opposite is true: from the standpoint of church history, the “anxious seat” is a modernistic invention. All students of church history should know that this practice-invented probably by Charles Finney or someone contemporary to him and calculated to procure immediate results and circumvent the operation of the Holy Spirit (Finney, interestingly enough, did not believe regeneration was a supernatural work; thus the Holy Spirit was not needed)-was known no time before the nineteenth century. It was not found in the early church, the patristic church, the medieval church, or the Protestant church. It is not supported by the Bible; it is not supported by history. It is, consequently, a modern invention. My point is not to oppose “altar calls,” but to confute the contention of some adherents of this practice that deviation from it is some modern invention.

The advent of “house churches” may be the wave of the future. Those tenaciously embracing the institutional church sometimes give the impression there is something “mod” about the house-church movement.

They haven’t been reading their Bibles. New Testament evidence reveals clearly that in the early-church period there were no other churches but house churches; and if there were others, they are not mentioned. The only thing modernistic in connection with the house-church movement is the ideas of those so tied to the institutional church that they can’t (apparently) read the New Testament. We may solidly surmise that affection of Christians for buildings is a Roman Catholic sentiment. No one, of course, denies that before the rise of Roman Catholicism churches did meet in buildings larger than houses-or at least in very large houses; notwithstanding, the preoccupation with church buildings seems to coincide all too obviously with the Roman Catholic infatuation with “cathedrals of worship,” icons, and “sacramental beauty.” This opinion may be difficult to prove, but it is probably even more difficult to disprove. But to suggest to modern Christians that their preference for church buildings over house churches may reflect Romish ideas rather than the New Testament Faith is likely to invite emotional (but insupportable) outbursts of opposition. To them, old (meeting in houses) is new, since it is new to their provincial minds.

Many of the Church of Christ and Baptist persuasion perceive any deviation from their cherished denominational title as some modern invention. Some from both denominational groups are even convinced their titles are somehow Biblical! They may as well admit, however, that, from the evidence we have in the New Testament, no churches had any titles whatsoever, “Baptist” or “Church of Christ” or anything else. The fact that “churches of Christ” or “churches of God” appears in the Bible in no way indicates these were names given to them. To the best of our knowledge, New Testament churches did not have names of any kind. But those of each persuasion who are convinced the name is so important will nonetheless admit the most important aspect of their Faith is not their name but their doctrine. Oddly enough, however, these same people dislike the idea of deviation from their name!

But they can’t have it both ways. Either these names were not titles from New Testament churches and the doctrine is most important, or the name and title are more important than the doctrine no matter what the New Testament says. They do not prefer to affirm the latter, because it may give rise to accusations that they no longer affirm the authority of the Bible. So they play both sides of the fence. Consequently, they may charge that a return to New Testament ideas constitutes “modernism”; but they don’t realize that the attachment to church titles is a relatively late invention in church history. According to those standards, they are the “modernists.”

Beware when old is new and new is old.


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Frank Schaeffer Will You Please Shut Up! (Book)

High Quality Paperback — 200 pages

A Reasonable Response to Christian Postmodernism

Includes a response to the book Christian Jihad by Colonel V. Doner

The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.

Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.

Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.

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The Four Keys to the Millennium (Book)

Foundations in Biblical Eschatology

By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.

All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?

These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.

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Why Creeds and Confessions? (Book)

High Quality Paperback — 219 pages

Foundations in Biblical Orthodoxy

Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.

Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.

Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.

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The United States of America 2.0: The Great Reset (Book)

High Quality Paperback — 40 pages of dynamite!

Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification

In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.

By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).

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In The Days of These Kings (Book)

Perfect-bound Paperback — 740 pages

The Book of Daniel in Preterist Perspective

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44).

The overarching message of Daniel is that Jesus the Messiah is even now ruling over the nations. He is the King of kings. Daniel tells us that Messiah’s kingdom will advance in the whole world from “generation to generation” (Daniel 4:4,34). Christ’s dominion is “given to the people of the saints of the most High” (Daniel 7:22). Our purpose then is to see “all people, nations, and languages … serve and obey him” (Daniel 7:14,27).

This comprehensive work offers a fascinating look at the book of Daniel in preterist perspective. Great attention is paid to the writings of ancient and modern historians and scholars to connect the dots and demonstrate the continuity of Daniel’s prophecy with all of Scripture.

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