By Jeff Ziegler
Published May 1, 2000
God has instituted three great spheres of government to restrain the inherent wickedness of man and to further His kingdom throughout the earth. The state, the church, and the family, when harnessed under and according to the law of God, function to augment each other in their respective duties to God. Each of these establishments have powers, both negative and positive, which either reward righteous behavior or punish long term lawbreaking.
The family is given the power of inheritance and disinheritance. The church wields the power of the keys to bind into fellowship or to excommunicate. Whereas the state is charged by God to visibly reward righteousness, and to repress wickedness with the power of the sword. The negative sanctions outlined in each of these governing institutions are all under attack in the modern era. The notion of disinheritance is deemed primitive and against egalitarian models of familial love. Antinomianism within the church has made corrective discipline and excommunication relics of a bygone age. So too, the state has neutered the sanction of the death penalty.
In fact, death penalty politics run to bi-polar extremes that are bereft of any immutable ethical anchor. On one hand, the federal government enacts laws which extend the death penalty to crimes which the Scriptures do not support nor warrant. Continued unchecked and driven by political whim or expediency, such frenetic legislative fits erect the foundations for tyranny. On the other hand, liberal humanistic political paradigms promote the rehabilitation of criminals whose heinous acts demand the death sanction. The liberal humanist denies the inherent sinfulness of man and blames all miscreant acts on the environment. Hence, if you change the environment, you have the chance, in their minds, of reforming the lawbreaker.
The conservative demands justice and claims that the death sanction is a deterrence to crime. The liberal views the death penalty as barbaric and inhumane. Following conservative logic to its ultimate conclusion, all crimes should have the death sanction so as to deter all crime. Consistent humanistic liberalism would punish no one for anything in particular, as all behavior would be reformed through an environmental change and enlightenment.
Therefore, the great malady with both neo-conservatism and liberalism concerning the death penalty is their divorce of penology from the confines and requirements of biblical law. The Scriptures give the immutable standard for the application of the death sanction. Not only are such crimes defined and limited in the Scriptures, the process of carrying out the sentence is also carefully and precisely prescribed. Moreover, the Scriptures give the divine rationale for law itself; that is, to restore the victim of crime, as best as possible, to his original state, through acts of restitution by the perpetrator. This concept of an “eye for an eye, and a tooth for a tooth,” or proportional restitution, is fairly easy to work out regarding crimes of real property. However, as in the case of murder, no monetary or like value can be given to restore the deceased individual to his original state. Therefore, the life of the perpetrator is required, and the state is the chief institution to enforce this sanction.
While many secularists view the Scriptures to be harsh and unyielding regarding the sanction of death, the reality is, that far more grace and liberty are found in Holy Writ, than in the avalanche of federal and state laws which dictate the ultimate sanction. For example, the Scriptures require two or three witnesses to any offense that demands the death sentence; whereas the state can and often does convict individuals through circumstantial evidence alone. Beyond this, the state often turns rogue in executing men, women, and children in paramilitary exercises, ignoring due process of law. Witness Attorney General Janet Reno and her 1993 assault on the Branch-Davidian compound in Waco, Texas. In juxtaposition, the Hebrew Commonwealth and Israel under monarchial reign, rarely executed offenders because of the heavy burden of proof mandated for such action.
It is true that many conservatives track closer to biblical paradigms concerning the death sanction. However, they still miss the salient points of restoration, restitution, and retributive justice that Scripture demands, focusing on the theoretical fear or deterrence that death penalty laws engender. While deterrence is certainly a biblical by-product of all sanctions, in application such deterrence is lost through countless appeals, through selective enforcement, and through the mindless attachment of the death penalty to a myriad of anti-biblical laws and regulations.
The humanist-liberal is, of course, even further away from the biblical reality in denying original sin and the reprobate element; their policies put at risk the peace and stability of the community or nation. The belief that all men may be reformed to a more peaceable life is a direct result of the lamentable doctrines of Quakerism, Arminianism, and antinomianism. Liberals claim that the Scriptures are without compassion or mercy. Yet, through their Pollyanna utopian policies, evil is rewarded and the innocent are punished. There is no compassion in leading the innocent into harm’s way.
The clarion call of our day is to abandon the bi-polar, liberal-conservative standard of justice in favor of the immutable counsel of God’s inscripturated will. Then, true liberty and justice will walk hand-in-hand together; indeed, “mercy and truth” will have met together.
Your comments are welcome!
“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
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