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Take Me Out to the Ball Game

By Jeff Ziegler
Published May 1, 2001

How to Build a Christian Political Farm Team

The great dynasties of Major League Baseball have always maintained supremacy of the ball diamond through the development of supportive minor league teams, more commonly referred to as the farm system. When properly supported, the farm team-minor league organization cultivates young talent that can be employed for the “big leagues” when the need arises or a position has opened up. This is an inherently “bottom-up” approach which, in the long term, provides a particular franchise with stability and success.

In the political world, success is measured in the terms of victories, from which the projection of power determines policy. Even if one desires to decentralize and restrict political power, such policies must at some point be enacted from a position of authority. In order to achieve that influence, one must field candidates, win races, and control political parties at the local level. Unfortunately, most politically active Christians think in terms which cripple any long term development of local “talent.” Such talent could be called upon to cogently represent the claims of Christ in the “big leagues” of civil discourse and policy making.

In America, politically active Christians are eerily uniform in their reactive response to negative and sinful national trends. They are very good at the point of protest, and can marshal grass roots outrage on the national stage. Yet, even when victorious at blunting an onerous policy, such obsessions with all things national brings a woeful neglect to the gateways of political influence at the local level. This negligence ensures that explicitly Christian candidates are not developed. Therefore, the saints are nearly always left outside the political process, first at the local level, and then in the larger arenas. Local political farm systems support the development of national candidates. Yet, as most Christians hold to a “top-down” approach that deleteriously ignores such foundations, the saints are marginalized as protestors with little, if any, bite. Indeed, if I had a dime for every sincere saint who said something akin to, “I don’t care about this local stuff…look at what Clinton is doing to the nation,” I would be a very wealthy man.

When you add the varied conspiracy theories to the milieu, the saints are at a huge disadvantage. “Success” is deemed impossible in that even if some measured advance is noted, “the conspiracy,” either real or imagined, will succeed in thwarting any meaningful advance. Hence, local politics is seen as naive and without hope for promotion.

A Dominion Attitude

A dominion attitude rejects defeatist notions, and embraces long term biblical strategies which ensure a “little by little” conversion, or defeat, of entrenched political adversaries. Some of these strategies include:

  1. Training explicitly Christian candidates in issues of civil polity, campaigns, and theology.
  2. Building campaign organizations that are not dependent on the party; that is, a self-sustaining entity at every level of campaign involvement.
  3. Training precinct committeemen for party service. Concentration is on trained Christians who look to control the executive committee and various other committees (finance, public relations, candidate recruitment, etc.) with an eventual Christian party chairman.
  4. Running races at local and state levels; for instance, zoning boards, city council, county offices, health boards, school boards, state representative, etc.
    Involvement in vital peripheral organizations, such as the Chamber of Commerce.
  5. Discipleship of existing civil magistrates.
  6. Committees of correspondence and phone/email/fax networks to bring public pressure to bear on various issues.
  7. Cultivation of personal relationships with newspaper reporters. Lunch and dinner go a long way in helping to control your own press and keeping your name in the public eye for free.
  8. Using antithesis both in campaigns and in marketing to help define the battlefield in the community.
  9. After sufficient control is established in one local county party, branching out into the contiguous counties within the same congressional district.
  10. Encouraging Christian independents to run for non declarative races (city council) so as to raise up an alternative group of candidates that can assert pressures from outside the main parties.
  11. Start National Reform Association “open houses” in public libraries to educate and recruit new members.

Church Recruitment

The average Reformed church has a membership of approximately 190 people. If each church represented on the National Reform Association mailing list were able to activate 10% of their parishioners toward service in the civic realm, a great political force would arise.

The old adage “a picture is worth a thousand words” may not be universally true. However, it does help to serve the purpose of this article. Illustrated here is a cross-section of men from Shiloh Christian Church in Leroy Township, Ohio. Their involvement spans five contiguous counties and is expanding. They represent approximately 10% of the total membership. May this short treatise, with an introduction of the “Shiloh farm team” along with the positions that are held, give practical inspiration for what can be done at the local level to enforce “The Crown Rights of Christ.”

Your comments are welcome!

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The United States of America 2.0: The Great Reset (Book)

High Quality Paperback — 40 pages of dynamite!

Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification

In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.

By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).

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(We accept all major credit cards and PayPal.)

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In The Days of These Kings (Book)

Perfect-bound Paperback — 740 pages

The Book of Daniel in Preterist Perspective

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44).

The overarching message of Daniel is that Jesus the Messiah is even now ruling over the nations. He is the King of kings. Daniel tells us that Messiah’s kingdom will advance in the whole world from “generation to generation” (Daniel 4:4,34). Christ’s dominion is “given to the people of the saints of the most High” (Daniel 7:22). Our purpose then is to see “all people, nations, and languages … serve and obey him” (Daniel 7:14,27).

This comprehensive work offers a fascinating look at the book of Daniel in preterist perspective. Great attention is paid to the writings of ancient and modern historians and scholars to connect the dots and demonstrate the continuity of Daniel’s prophecy with all of Scripture.

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Abortion Clinic 911 Calls (DVD)

Exposes the Dangers of Abortion to Women!

These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.

Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.

Watch these pro-life videos on-line.

“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California

“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter

$4.95 — ORDER NOW!

(We accept all major credit cards and PayPal.)

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Frank Schaeffer Will You Please Shut Up! (Book)

High Quality Paperback — 200 pages

A Reasonable Response to Christian Postmodernism

Includes a response to the book Christian Jihad by Colonel V. Doner

The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.

Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.

Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.

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