Matt Barber, director of cultural affairs with Liberty Counsel, believes many Americans will be shocked to find out just how radical some of Obama’s positions are on social issues.
I certainly cannot judge whether or not Barack Obama has a relationship with Christ. That’s between him and God, and only they know that. However, scripture tells us that you will be known by your fruits, and here Barack Obama is promoting counter-biblical, anti-Christian policies. [These are] policies that elevate deviant sexual behaviors and dangerous sexual behaviors that are destructive spiritually, physically and emotionally, and certainly — when embraced as Barack Obama has embraced them — are destructive societally. For all the talk of hope, change and coming together, it’s becoming abundantly clear that Barack Obama’s administration will be the most leftist, divisive, and discriminatory in recent memory.
Barber is essentially correct, but the whole idea of “having a relationship with Jesus” clouds the issue. Of course, Obama has a relationship with Jesus. We all do. Even enemies of Christ have a “relationship” with Jesus — that of an enemy!
A good question to ask here is whether it says anywhere in scripture that we are to judge someone’s salvation, and whether it’s on the basis of their “relationship with Jesus.” We substituted “personal relationship” in the 1960s for theological words such as regeneration, justification and sanctification — none of which comes without the others in salvation. We can’t know if someone is regenerate or justified, but we can measure the attainment of sanctification by whether basic doctrines and biblical commandments are being kept.
Does Obama think the whole Bible is the inspired inerrant Word of God?
He admits he has doubts about this.
Does he believe abortion is child murder?
No, he does not. To say that is above his pay grade.
That is how we should phrase the argument. Let’s forget about subjective, post-modernist terms like “a personal relationship with Jesus.” I’ll leave you with some thoughts on this by the inimitable Keith Green.
- Jay Rogers
Some Inventions Of Man That Have Become Essential Parts Of the Modern Gospel
The Term and Concept of “Personal Savior.” I find it very disturbing when something unnecessary is added to the Gospel. The use of the term “Personal Savior” isn’t very harmful in itself, but it shows a kind of mind-set that is willing to “invent” terms, and then allow these terms to be preached as if they were actually found in the Bible.
But why must we do this? Why must we add needless, almost meaningless things to the Gospel? It is because we’ve taken so much out that we have to replace it with “spiritual double talk.”
That’s right, double talk! Would you ever introduce your sister like this: “This is Sheila, my personal sister”?! Or would you point to your navel and say, “This is my personal bellybutton”? Ridiculous! But nevertheless, people solemnly speak of Christ as their personal Savior, as if they’ve got Him right there in their shirt pocket – and as if when He returns, He will not have two, but three titles written across His thigh: King of kings, Lord of lords, and PERSONAL SAVIOR! (See Rev. 19:16.) This is only one example of how a non-biblical term can be elevated to reverence by the Church, as if to say, “Well even if it isn’t in the Bible – it should be!”
- Keith Green, “What’s Wrong With the Gospel? Section 2: The Added Parts”
Your comments are welcome!
High Quality Paperback — 219 pages
Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.
Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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High Quality Paperback — 200 pages
A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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