In the Old Testament, we see God’s universal plan of redemption for all the nations of the earth. Beginning with Abraham, the victorious kingdom of God is foretold although it is not fully revealed and actually applied until Jesus.
“I will bless those who bless you,
And I will curse him who curses you;
And in you all the families of the earth shall be blessed” (Genesis 12:3).
In the Abrahamic covenant, we first see the global reach of the Gospel of salvation boldly stated at first and then repeated. The Hebrew word used here for the families of the earth, mispacah, is used for a circle of relatives connected by blood, marriage or adoption. However, it can also be used in a broader sense to man a tribe, a people or a nation. Of Israel, God says in Amos 3:2, “You only have I known of all the families of the earth.”
The covenant promise to Abraham is that through his seed the families of the earth will be blessed. There’s no indication here that God is speaking of blessing some individuals from some families and nations. The Abrahamic covenant is a promise to all nations, families, tribes, and languages. The blessing is for peoples, not just individuals, and it’s for all nations.
And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham (Galatians 3:8).
A few years later after Abraham and Lot separate, God reaffirms the covenant, this time with an important difference.
“And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered” (Genesis 13:16).
The word used for dust, aphar, is used commonly as a metaphor in the Old Testament to mean a great number. Numbers 23:10 states: “Who can count the dust of Jacob, or number the fourth part of Israel.” The promise to make Abraham’s descendants as the dust of the earth is meant to say that Abraham could expect a family line so large it can not be explained only by natural descendants. The covenant God makes with Abraham is to envelop and bless all the nations of the earth.
Later the same promise is expanded upon, this time the stars in heaven and the sand on the seashore is used to demonstrate an expansive vision for all nations – not only to receive a Gospel witness, but to actually become heirs of the promise God made to Abraham, to be blessed by becoming part of the covenant of God.
“By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son – blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies. In your seed all the nations of the earth shall be blessed, because you have obeyed My voice” (Genesis 22:16-18).
And again, God renews this promise to Abraham’s son Isaac:
“Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father. And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed; because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws” (Genesis 26:3-5).
How is this promise to be carried out? The New Testament makes it clear that through the Church of Jesus Christ we are made full heirs of the promise of Abraham.
“Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days. You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed’” (Acts 3:24,25).
And Paul writes:
Christ has redeemed us from the curse of the law … that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith…. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise (Galatians 3:13,14,29).
There is no doubt that the Great Commission is synonymous with the Abrahamic covenant. It is through the church that all the nations of the world will not only hear the Gospel, but will be blessed with both spiritual prosperity reflected in material wealth and peace in the present age far beyond what was imaginable to the prophets who foretold it.
In the Law of Moses, we see the promises to Abraham sealed with an oath to specifically bless Israel as the redeemer nation in the earth – the Law is clearly delineated with hundreds of commandments as well as further promises of blessings for obedience and and curses for disobedience. In the second commandment, God warns of punishments to the third and fourth generation of idolaters, but then promises of blessings that will flow to thousands of generations.
Therefore know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments (Deuteronomy 7:9).
Are we to take this literally or figuratively? Even if this expression is figurative or hyperbole – such as God’s promise to Abraham’s promised descendants to number like the dust of the earth, the sands of the seashore, and the stars of the heaven – it is still inevitable that God is bound to bless His creation and all the nations of the earth through a covenant people. God’s blessing is an increase for thousands of generations according to Deuteronomy 7:9, in other words, tens of thousands of years. Given the context, this blessing would have to occur within time and history, not in a final eternal state after the resurrection.
If we expect human history to end soon, then how would a covenant given for the atonement of sin apply tens of thousands of years from now? Scriptures such as these – and we will look at many more – have caused more than a few Christians, who have been told their entire lives that the rapture is just around the corner, to experience a massive paradigm shift in their thinking about the nature of the millennium. Could it be that Christ’s kingdom is already here right now on earth as it is in heaven? Thus if God’s promises are for a “thousand generations,” we ought to be expecting a long, long history of blessing for God’s people.
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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