Which is more effective?
Political activist and journalist Lawrence E. Alba wrote this morning to opine on the most recent installment of The Abortion Matrix. I am always amazed when liberals tell us to “change the law!” in response to our pro-life street activism. This is a response I’ve heard for over 20 years. Of course, when laws are about to be enacted in response to the abortion epidemic, we hear: “Keep your laws off my body!” I have always argued for the importance for cultural change followed by political action. Christian social reform must be from the bottom-up, not the top-down. I also find it interesting that Alba, if he is being honest here and not merely patronizing, is an example of the rare life-long liberal and Obama supporter who sees abortion as a “social plague.”
Although I appreciate your commitment to the elimination of this enigmatic modern social plague, I don’t share your sense of off-putting militancy. The problem is that the culture of “choice” did not come about through aggressive hectoring and militancy, but through the courts … one test case at a time. I battle it there and find I’m making more effective progress. – Lawrence E. Alba
Thank you for your reply. Which is more effective in bringing social change — direct action or indirect action? It’s an interesting controversy to say the least.
I would never state that we should not use the courts or political solutions and concentrate only on evangelism, sidewalk counseling and other forms of direct action at abortion clinics — or what you call “militancy.” Both are used, and we have used both effectively in the pro-life movement.
We need to beware of the either-or fallacy here. If we study history, we will find that it is a combination of direct action and indirect political and judicial action that accomplishes social change. However, most often it is direct action that begins the process and is most effective in changing cultural attitudes. Many years later we see the laws changed.
By way of example, the underground railroad and civil disobedience over slavery resulted in the negative outcome of the Dred Scott decision. But that set off a chain of events that finally resulted in the 13th, 14th and 15th amendments. Slavery was not eliminated through the federal courts. Quite to the contrary, it took the direct action of those who defied the law and brought social conflict. It was the so-called “militancy” of the anti-slavery and abolitionist movement – that drove the work of great figures such as the Beecher family, William Lloyd Garrison and Frederick Douglas.
Ironically, what is often called pro-life “militancy” is a peaceful campaign for public awareness. In contrast, the “effective progress” of many years of trying to overturn Roe v. Wade might never end abortion simply because abortion laws would revert to the states and cultural local attitudes would influence laws at the state and local level. Thus local direct action is needed whether Roe remains in place or not.
In the civil rights movement, we see the same principle at work. A world-changing essay everyone should read at least once is Martin Luther King’s Letter From Birmingham Jail. I read this letter with my classes every year as a comparison to the direct action parable-drama Antigone, by the ancient Greek playwright Sophocles. In both examples, the question is asked: How do good people respond when man’s law violates God’s law? In “Letter From Birmingham Jail,” King outlines the steps that must precede direct action. He also proposes the axiom that “politicians don’t see the light until they feel the heat.”
Although one might criticize the unorthodox theological positions of some of the above figures, I find the idea of direct action is soundly based on biblical principle. King argued that the Apostles did not lobby to change the law before they preached the Gospel, but they immediately resolved to “obey God rather than men” (Acts 5:29). Ultimately when the Gospel spread over several centuries, the laws were changed.
It’s also untrue that the “pro-choice” side did not use militant direct action. This position shows an ignorance of the tactics Margaret Sanger employed. Sanger used direct activism in being arrested at least eight times for defying birth control laws. Her direct action finally resulted in the change in public attitude toward the so-called “right to privacy,” which many decades later resulted in Griswold vs. Connecticut, which in turn resulted a decade later in Roe v. Wade.
A wonderful book, which shows how abortion has been defeated several times in the annals of Christian history, is George Grant’s The Third Time Around. Grant chronicles how both direct and indirect action working together brought the reforms – when abortion and child sacrifice proliferated in the time of Basil of Caesarea in the fourth century and then again in the Middle Ages. Now we are fighting abortion the “third time around.” We can expect the same reforms if we follow the tried and true biblical model.
In my personal experience, we saw in Brevard County Florida the number of abortions fall over a nine year period (1988 to 1997) by 52 percent, while the state average of abortions went up. Finally, the last remaining abortion clinic in Brevard county closed and one has not since returned.
Florida Today, our local liberal newspaper, in a front page, above-the fold headline, interviewed central Florida abortion clinic owners and our local direct activists. They asked the question: What legislation caused the number of abortions to drop? What court cases were the cause of eliminating Brevard county’s only blood mill?
None we could see.
In the final analysis, all observers agreed that although a variety of factors contributed to this, the presence of street evangelists and sidewalk counselors creating awareness through direct action based on the principles of God’s Word was the primary cause of that trend.
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Your comments are welcome!
Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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