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And What About the Religious Left?

By Editorial Staff
Published May 1, 2008

By Robert V. Pambianco

What’s most striking about the Federal Election Commission’s legal attack against the Christian Coalition is the rank hypocrisy of liberals who complain about the political activities of the religious right. What about the religious left?

No one seems to mind when liberal religious groups engage in political activities. It’s OK when left-wing church activists lobby for socialized medicine, affirmative action or welfare. The self-styled guardians of good government are not bothered when churches denounce Republican policies as cruel and un-Christian or when liberation theologians lead crusades for nuclear disarmament. Yet as soon as the conservative faithful get involved in politics, we hear all this nonsense about violating election laws and exceeding the bounds of nonprofit status – not to mention threats to the separation of church and state.

Indeed, there are liberal religious organizations that perform the same sorts of activities – albeit on a smaller scale – that got the Christian Coalition in hot water. The Interfaith Alliance is one such group. Created as an alternative to the “divisiveness and intolerance of the extreme religious right,” TIA is made up mostly of representatives of the so-called mainline Protestant churches.

The alliance’s agenda is far removed from that of conservative Christian groups, yet its methods are quite similar. In July it announced a “Road to Renewal” aimed at bringing “TIA’s national religious leaders all across America to local TIA chapters and the national party conventions to help empower mainstream people of faith. TIA’s 109 chapters will distribute millions of voter guides.” Distributing voter guides is exactly what the Christian Coalition does – and what has the CC’s liberal critics so excited.

Earlier this year, the Oregon Interfaith Alliance distributed its “mainstream” voter guides to Oregonians prior to a special U.S. Senate election. Like the Christian Coalition’s guides, they were supposed to provide Oregon voters with the candidates’ “positions on important issues” – including, in the alliance’s case, the minimum wage, Medicare, Medicaid, the environment and housing discrimination.

Which candidate do you think ranked better? Hint: It wasn’t the Republican. Democratic Rep. Ron Wyden narrowly edged out his GOP opponent. Did the Interfaith Alliance’s guides play some role in Mr. Wyden’s victory? Probably. But where is the outcry from those who groan about religious extremism?

Two reasons explain the liberals’ hypocritical attack on the Christian Coalition. First, these self-proclaimed defenders of tolerance are incapable of tolerating views at odds with their own orthodoxy. The same folks who condemn the “extremism” of the “radical religious right” seek to use the police powers of the state to silence those with whom they disagree.

Second, contemporary liberalism has accepted the counterculture’s hostility toward religion. Liberal elites tolerate religion only so long as it’s used as a vehicle to advance a “progressive” secular agenda. Start talking about God and morality, and they get nervous.

The FEC should either drop its suit against the Christian Coalition or be prepared to take action against the left-leaning religious groups that have been politicking for years. Unless, of course, the FEC’s members are comfortable with this hypocrisy.

Mr. Pambianco is a research associate at the Capital Research Center and editor of Organization Trends, a newsletter that monitors nonprofit advocacy groups.


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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?

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“Give me liberty or give me death!”

Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.

The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”

This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).

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Foundations in Biblical Eschatology

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All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?

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