By Editorial Staff
Published April 6, 2008
Harvard, Princeton, Yale, Dartmouth – all owe their origins to the gospel.
Probably no segment of American society has turned out a greater number of illustrious graduates than New England’s Ivy League. Labels like Harvard, Yale, Princeton, still carry their own mystique and a certain aura of elitism and prestige.
Yet perhaps it would surprise most to learn that almost every Ivy League school was established primarily to train ministers of the gospel – and to evangelize the Atlantic seaboard.
It only took eighteen years from the time the Pilgrims set foot on Plymouth Rock until the Puritans, who were among the most educated people of their day, founded the first and perhaps most famous Ivy League school. Their story, in brief, is etched today in an entry way to Harvard Yard:
“After God had carried us safely to New England, and we had built our houses, provided necessaries for our livelihood, reared convenient places for God’s worship, and settled the civil government; one of the next things we longed for, and looked after was to advance learning, and perpetuate it to posterity; dreading to leave an illiterate ministry to the churches, when our present ministers shall lie in the dust.”
Harvard College’s first presidents and tutors insisted that there could be no true knowledge or wisdom without Jesus Christ, and but for their passionate Christian convictions, there would have been no Harvard.
Harvard’s “Rules and Precepts adopted in 1646 included the following essentials: “Every one shall consider the main end of his life and studies to know God and Jesus Christ which is eternal life. Seeing the Lord giveth wisdom, every one shall seriously by prayer in secret seek wisdom of Him. Every one shall so exercise himself in reading the Scriptures twice a day that they be ready to give an account of their proficiency therein, both in theoretical observations of languages and logic, and in practical and spiritual truths….”
According to reliable calculations, 52 percent of the 17th century Harvard graduates became ministers!
By the turn of the century Christians in the Connecticut region launched Yale as an alternative to Harvard. Many thought Harvard too far away and too expensive, and they also observed that the spiritual climate at Harvard was not what it once had been.
This school, originally called “The College of New Jersey,” sprang up in part from the impact of the First Great Awakening. It also retained its evangelical vigor longer than any other Ivy League school. In fact, Princeton’s presidents were evangelical until at least the turn of the Twentieth Century, as also many of the faculty.
A strong missionary thrust launched this new school in New Hampshire. Its royal charter, signed by King George of England, specified the school’s intent to reach the Indian tribes, and to educate and Christianize English youth as well. Eleazar Wheelock, a close friend of evangelist George Whitefield, secured the charter.
Columbia, William and Mary, Rutgers, Brown & UPenn
The first president of New York’s Columbia University, first known as “King’s College,” at one time served as a missionary to America under the English-based “Society for the Propagation of the Gospel in Foreign Parts.” The Church of England established the College of William and Mary, near today’s colonial Williamsburg. Dutch Reformed revivalists founded Queen’s College (later Rutgers University) in New Jersey. Brown University originated with the Baptist churches scattered on the Atlantic seaboard. With the exception of the University of Pennsylvania, every collegiate institution founded in the colonies prior to the Revolutionary War was established by some branch of the Christian Church.
Even at UPenn, however, an evangelist played a prominent part. When Philadelphia churches denied revivalist George Whitefield access to their pulpits, forcing him to preach in the open, some of Whitefield’s admirers, among them Benjamin Franklin, decided to erect a building to accommodate the great crowds that wanted to hear him. The structure they built became the first building of what is now the University of Pennsylvania, and a statue of Whitefield stands prominently on that campus today.
Though the Ivy League schools eventually turned secular, they fed into the mainstream of society in those earlier days a great army of graduates who could claim Jesus Christ as personal Savior and Lord, and who left a strong impact on our nation. Their presidents and their faculties helped to set a high spiritual tone, and at times their campuses in turn felt the impact of revival. The educators of early America understood that the moral climate of its schools, colleges and universities would shape its future generations, and could ultimately decide the course of the nation.
Reprinted from The Rebirth of America, published by the Arthur S. DeMoss Foundation.
See also: The Boston Awakening
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
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This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
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Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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