By Editorial Staff
Published April 1, 2008
Post Abortion Syndrome, the negative reactions many women experience after abortion, can be characterized as a form of Post-Traumatic Stress Disorder, and should be further researched, according to an article published in the Fall 1992 issue of the Journal of Social Issues.
The article, authored by clinical researchers and psychologists Anne Speckhard and Vincent Rue, found that significantly more research is needed to fully explore the phenomenon of Post-Abortion Syndrome, or PAS.
The authors identify PAS, as a combination of negative reactions to the abortion event, such as flashbacks, nightmares, grief and painful abortion recollections resulting in reduced responsiveness.
The researchers concluded that PAS is a type of Post Traumatic Stress Disorder. Post Traumatic Stress Disorder has been recognized by the American Psychiatric Association in contexts other than abortion. PAS may result immediately following an abortion or it may be delayed. It may persist for many years and spontaneous recovery is not likely.
PAS is believed to be a series of related and unsuccessful attempts to gain mastery over the abortion experience. It results in partial to total cognitive restructuring and behavioral reorganization. Secondary symptoms of PAS include depression, substance abuse, sleep disorders and suicidal thoughts.
According to Speckhard and Rue, many symptoms are present after the abortion which were not present prior to abortion. These include: difficulty concentrating; exaggerated startled responses to memories of the abortion experience; physiological reactions to events that symbolize or resemble an aspect of the abortion; self-devaluation; and the inability to forgive the abortion decision. How voluntary the abortion decision was is largely responsible for the perceived degree of traumatization.
Speckhard and Rue concluded that flawed studies on the effects of abortion and political pressure have produced a lack of information, or informational deficit, concerning Post Abortion trauma; at present, it is impossible to estimate with any degree of accuracy the incidence of Post Abortion Syndrome.
However, there are indications that PAS is present in a substantial number of women following abortion. For example, one study cited in the Speckhard and Rue article stated that of 80 women who had abortions at a Baltimore area clinic in the mid-1980s, approximately 20 percent had all of the symptoms of Post Traumatic Stress Disorder as established by the DSM-III R criteria of the American Psychiatric Association. The same study also found that 45 percent of the women were still having flashbacks of the experience even three to five years later.
The researchers have observed that PAS is not limited to women who have had an abortion. It has been documented in others who participate in the abortion, such as fathers, siblings and other family members of the child, and abortion clinic staff.
Speckhard and Rue recommend improved research on the subject and emphasize the growing need for specialized Post Abortion recovery treatment models and services as well as educational workshops for both the general public and professional groups.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
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Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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