By Jay Rogers
Published March 31, 2008
Increasing persecution by the Catholic authorities against the Scottish Reformers in the 1500s led them to adopt a form of public prayer proclamations or “covenantal lawsuits.” The intent of these prayer proclamations was to implore their enemies to come to the knowledge of salvation. If the wicked rulers refused to repent of their murders and idolatries, the Church, acting as an ecclesiastical court, was giving them over to hell. These declarations warned their oppressors to repent or suffer the consequences of facing a militant uprising led by the Church of Scotland. The text of one such proclamation reads as follows:
To the generation of Antichrist, the pestilent prelates and their Shavelings within Scotland, the Congregation of Christ Jesus within the same, sayeth,
To the end that ye shall not be abused, thinking to escape just punishment, after that ye in your blind fury have caused the blood of many to be shed, this we notify and declare unto you, that if ye proceed in this your malicious cruelty, ye shall be entreated, wheresoever ye shall be apprehended, as murderers and open enemies to God and unto mankind; and therefore, betimes cease from this blind rage. Remove first from your bands of bloody men of war, and reform yourselves to a more quiet life; and thereafter mitigate ye the authority which, without crime committed upon our part, ye have inflamed against us, or else be ye assured, that with the same measure that ye have inflamed against us, and yet intend to measure to others, it shall be measured unto you: That is, as ye by tyranny intend not only to destroy our bodies, but also by the same to hold our souls in bondage of the Devil, subject to idolatry, so shall we with all force and power, which God shall grant unto us, execute just vengeance and punishment upon you.
Yea, we shall begin that same war which God commanded Israel to execute against the Canaanites; that is, contract of peace shall never be made till ye desist from your bloody idolatry and cruel persecution of God’s children. And this we signify unto you in the name of the eternal God, and of his Son Jesus Christ, whose verity we profess, and Evangel we will have preached, and holy Sacraments rightly ministered, so long as God will assist us to gainstand your idolatry. Take this for advertisement and be not deceived.
The Scottish Covenanters refuted the idea of the “Divine Right of Kings” arguing that the King himself is in covenant with God. The people, as the king’s subjects, were also a part of the covenant. Yes, God ordained earthly rulers, but only those who were just and obedient to God’s law. If a king broke covenant with God, the people were obliged to throw off the shackles of tyranny – otherwise the people would be guilty of submitting to the unjust commandments of wicked rulers. John Knox implored the earthly rulers to submit themselves to God’s authority:
The name and the cloak of the authority, which ye pretend, will nothing excuse you in God’s presence; but rather shall ye bear double condemnation; for that ye burden God, as that his good ordinance were the cause of your iniquity. All authority which God hath established, is good and perfect, and is to be obeyed of all men, yea under the pain of damnation. But do ye not understand, that there is a great difference betwix the authority which is God’s ordinance, and the persons of those which are placed in authority? The authority and God’s ordinance can never do wrong; for it commandeth, That vice and wicked men be punished, and virtue, with virtuous men and just, be maintained. But the corrupt person placed in this authority may offend, and most commonly doth the contrary hereof; and is then the corruption of the person to be followed, by reason that he is clad with the name of the authority? Or, shall those that obey the wicked commandment of those that are placed in authority be excusable before God? Not so; not so. But the plagues and vengeances of God taken upon kings, their servants, and subjects, do witness to us the plain contrary.
Pharaoh was a king, and had his authority of God, who commanded his subjects to murder and torment the Israelites, and at last most cruelly to persecute their lives. But was their obedience (blind rage it should be called) excusable before God? The universal plague doth plainly declare that the wicked commander, and those that obeyed, were alike guilty before God. And if the example of Pharaoh shall be rejected because he was [a gentile], then let us consider the facts of Saul: He was a king anointed of God, appointed to reign over his people; he commanded to persecute David, because (as he alleged) David was a traitor and usurper of the crown; and likewise commanded Abimelech the High Priest and his fellows to be slain: But did God approve any part of this obedience? Evident it is that he did not. And think ye, that God will approve in you that which he did damn in others? Be not deceived: with God there is no such partiality. If ye obey the unjust commandments of wicked rulers, ye shall suffer God’s vengeance and just punishment with them. And therefore as ye tender your own salvation, we most earnestly require of you moderation, and that ye stay yourselves, and the fury of others, from persecuting of us, till our cause be tried in lawful and open judgment.”
The consequences of disobeying the covenant of God was suffering the severity of God’s judgment. If the persecutors of the Scottish Church refused to repent, they would suffer excommunication. Knox and his followers knew that God himself would give victory to the Church. Judgment would come on their oppressors in some way, either in the case with Ananias and Saphira being struck down immediately (Acts 5:1-11); in the case of Simon the Sorcerer in being brought to repentance (Acts 8:18-24); in the case of Herod being struck down by disease (Acts 12:23); or in the case of Elymas the Sorcerer who was incapacitated by being struck by blindness (Acts 13:8-11). Armed uprising was not the first priority of the Church. They were first to dispense with all effective means of Church discipline. But armed resistance, as a last means of self defense, was never ruled out.
John Knox, The Reformation in Scotland, pp.168,169,171,172.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
$17.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
$14.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
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Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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