By Jay Rogers
Published March 31, 2008
Increasing persecution by the Catholic authorities against the Scottish Reformers in the 1500s led them to adopt a form of public prayer proclamations or “covenantal lawsuits.” The intent of these prayer proclamations was to implore their enemies to come to the knowledge of salvation. If the wicked rulers refused to repent of their murders and idolatries, the Church, acting as an ecclesiastical court, was giving them over to hell. These declarations warned their oppressors to repent or suffer the consequences of facing a militant uprising led by the Church of Scotland. The text of one such proclamation reads as follows:
To the generation of Antichrist, the pestilent prelates and their Shavelings within Scotland, the Congregation of Christ Jesus within the same, sayeth,
To the end that ye shall not be abused, thinking to escape just punishment, after that ye in your blind fury have caused the blood of many to be shed, this we notify and declare unto you, that if ye proceed in this your malicious cruelty, ye shall be entreated, wheresoever ye shall be apprehended, as murderers and open enemies to God and unto mankind; and therefore, betimes cease from this blind rage. Remove first from your bands of bloody men of war, and reform yourselves to a more quiet life; and thereafter mitigate ye the authority which, without crime committed upon our part, ye have inflamed against us, or else be ye assured, that with the same measure that ye have inflamed against us, and yet intend to measure to others, it shall be measured unto you: That is, as ye by tyranny intend not only to destroy our bodies, but also by the same to hold our souls in bondage of the Devil, subject to idolatry, so shall we with all force and power, which God shall grant unto us, execute just vengeance and punishment upon you.
Yea, we shall begin that same war which God commanded Israel to execute against the Canaanites; that is, contract of peace shall never be made till ye desist from your bloody idolatry and cruel persecution of God’s children. And this we signify unto you in the name of the eternal God, and of his Son Jesus Christ, whose verity we profess, and Evangel we will have preached, and holy Sacraments rightly ministered, so long as God will assist us to gainstand your idolatry. Take this for advertisement and be not deceived.
The Scottish Covenanters refuted the idea of the “Divine Right of Kings” arguing that the King himself is in covenant with God. The people, as the king’s subjects, were also a part of the covenant. Yes, God ordained earthly rulers, but only those who were just and obedient to God’s law. If a king broke covenant with God, the people were obliged to throw off the shackles of tyranny – otherwise the people would be guilty of submitting to the unjust commandments of wicked rulers. John Knox implored the earthly rulers to submit themselves to God’s authority:
The name and the cloak of the authority, which ye pretend, will nothing excuse you in God’s presence; but rather shall ye bear double condemnation; for that ye burden God, as that his good ordinance were the cause of your iniquity. All authority which God hath established, is good and perfect, and is to be obeyed of all men, yea under the pain of damnation. But do ye not understand, that there is a great difference betwix the authority which is God’s ordinance, and the persons of those which are placed in authority? The authority and God’s ordinance can never do wrong; for it commandeth, That vice and wicked men be punished, and virtue, with virtuous men and just, be maintained. But the corrupt person placed in this authority may offend, and most commonly doth the contrary hereof; and is then the corruption of the person to be followed, by reason that he is clad with the name of the authority? Or, shall those that obey the wicked commandment of those that are placed in authority be excusable before God? Not so; not so. But the plagues and vengeances of God taken upon kings, their servants, and subjects, do witness to us the plain contrary.
Pharaoh was a king, and had his authority of God, who commanded his subjects to murder and torment the Israelites, and at last most cruelly to persecute their lives. But was their obedience (blind rage it should be called) excusable before God? The universal plague doth plainly declare that the wicked commander, and those that obeyed, were alike guilty before God. And if the example of Pharaoh shall be rejected because he was [a gentile], then let us consider the facts of Saul: He was a king anointed of God, appointed to reign over his people; he commanded to persecute David, because (as he alleged) David was a traitor and usurper of the crown; and likewise commanded Abimelech the High Priest and his fellows to be slain: But did God approve any part of this obedience? Evident it is that he did not. And think ye, that God will approve in you that which he did damn in others? Be not deceived: with God there is no such partiality. If ye obey the unjust commandments of wicked rulers, ye shall suffer God’s vengeance and just punishment with them. And therefore as ye tender your own salvation, we most earnestly require of you moderation, and that ye stay yourselves, and the fury of others, from persecuting of us, till our cause be tried in lawful and open judgment.”
The consequences of disobeying the covenant of God was suffering the severity of God’s judgment. If the persecutors of the Scottish Church refused to repent, they would suffer excommunication. Knox and his followers knew that God himself would give victory to the Church. Judgment would come on their oppressors in some way, either in the case with Ananias and Saphira being struck down immediately (Acts 5:1-11); in the case of Simon the Sorcerer in being brought to repentance (Acts 8:18-24); in the case of Herod being struck down by disease (Acts 12:23); or in the case of Elymas the Sorcerer who was incapacitated by being struck by blindness (Acts 13:8-11). Armed uprising was not the first priority of the Church. They were first to dispense with all effective means of Church discipline. But armed resistance, as a last means of self defense, was never ruled out.
John Knox, The Reformation in Scotland, pp.168,169,171,172.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
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As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
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Running Time: 195 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
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