By Jay Rogers
Published March 31, 2008
It has been said that drastic times call for drastic measures. Today, we have a situation in our nation in which civil authorities will not uphold the moral law of God. Together with covenant-breaking policies of the current presidential administration, we have new federal laws, foreign to the philosophy of the Puritans and our founding fathers, directed against Christians who would champion the moral law of God. Ultimately, the Church believes not in revolution, but in regeneration and reformation. That is not to say that revolution in all circumstances is wrong. Someday we may have to defend ourselves from an oppressive government.
Any idea of violence or revolution should be the last resort, but it is something that we cannot rule out. At some point, it may become necessary for Christians to institute a competitive government to bring lasting reformation. This competitive or “shadow” government would be similar to what happened in the time of John Knox, Oliver Cromwell, or at the time of the American Revolution when the colonists broke away from England by electing a Continental Congress.
There have been many instances of societal reformation led by the Church which we may view as models for our present situation. What we are seeing today in the reemergence of Christian conservative activism is an instinctive gut reaction. We know that lawlessness in our society is prominent and we sense a need for godly leadership. But we need to have a long term, principled, theological response to the situation. With the recent groundswell of political conservatism in the Church, we must also have a revival of neo-Puritanism, an understanding of the authority of the Law of God, and a covenantal model of government.
Of course, this model needs to begin in the churches. But our age is an antinomian age. When Paul says, “For you are not under law, but under grace” (Romans 6:14), for so long that has been interpreted to mean that the moral law of God does not have any effect on our lives. But Paul was saying that the Law was not over us in a sentence of death because we have been justified. We do not adhere to the Law as a basis for justification. But after we are justified, the Law is the standard for sanctification. The Church has to understand and preach the law of God as the only standard. We can’t undo over 150 years of antinomianism in the Church in two or three years. It has to be done incrementally.
If we are to have reformation in society, first there must be a neo-Puritan revival in the Church. We say that this revival must be “neo-Puritan” because only the revivals of this strain have brought lasting societal transformation in past centuries. The “renewal” movements of the 20th century have been sadly pietistic and mystical, lacking the transforming power of the Great Awakenings. What passes for “revival” in modern times is merely a tickling of the fancies of our whimsical, man-centered 20th century evangelicalism.
A crucial step in promoting a neo-Puritan awakening in our society would be the institution of a “shadow” civil government. This would be an excellent place to start, but the steps toward declaring an alternate government are enormous tasks.
First, there has to be greater unity in the Church. We would do that not by getting rid of distinctives, but by establishing the bare minimum distinctives. Unity would be based on historic orthodoxy found in the councils and creeds of the early Church. Councils or presbyteries could be formed on the basis of a Church covenant between local churches of specific regions. All churches could work together – from Reformed to Baptist, Methodist, Independent, Charismatic – to whoever affirmed the core elements of Christianity.
Second, a national synod (or council of churches) could be called several times a year. A number of representatives from each local presbytery could be sent. These could include pastors, church members, and also representatives who currently hold elected and appointed civil offices. The first step would be to get together and hold a national conference to discuss the platform and goals of the new Christian Commonwealth. Then representatives could be elected with consent of their local church bodies.
But first, there is the strong necessity of catholicity. Unity is necessary before we can have this kind of shadow government. Theological dialogue and education on all levels is a prerequisite. Holding ecclesiastical courts, as did John Knox and the Church of Scotland, could lead to instituting a shadow government, as did Oliver Cromwell and the English Puritans. We could begin by issuing proclamations to the leaders of the country and to people who are involved in the abortion industry. These proclamations would state that they are in violation of the moral law of God by promoting abortion and other ungodly injunctions. Our civil legislators would be called upon to repent or suffer the wrath of God.
The filing of these “covenantal lawsuits” presupposes that the Church has specifically endowed power from the Lord according to Matthew 16:19 that “whatever you bind on earth shall be bound in heaven.” The Church is an earthly extension of the heavenly throne room. When we are operating according to the Word of God and we make declarations, they mean something – not just in heaven but on earth. We are saying that authority is given to us in heaven and also here on earth because we are the Church of God. John the Baptist shook his finger in the face of the king and said, “It is not lawful for you to have her” (Matthew 14:4). The Church needs to do that as well.
The national synod could be called several times a year for the purpose of issuing various statements in opposition to the ruling power. For instance, if a president of the United States signs executive orders supporting fetal tissue research, the “Christian Commonwealth” could issue a proclamation stating disagreement. If there ever came a time of a great monumental national disaster, which happens all-too-frequently in history, the Church would then be wise to be prepared to assume leadership. But most Christians are not adequately prepared for that because of a faulty theology. Even so, it is something that we need to be thinking about.
The Church needs to be prepared to directly confront the federal government through elected representatives who are born-again and hold to a covenantal theology. This presupposes that the Church is responsible for training civil leaders who will not only take a stand for righteousness, but who also have a covenantal theology undergirding their legislative activism. Once again, we need to throw off the crippling notion of the “Divine Right of Kings.” Many modern evangelicals falsely believe that all powers which exist are ordained by God. Scripture clearly indicates that only those powers which are covenantal are ordained of God. The Church must reform, resist and, if necessary, overthrow powers which are lawless. This is what the Presbyterians and Puritans did in Scotland, England and America.
We also need modern day Oliver Cromwells who can correctly discern the weaknesses of the current “army” of street activists. There is a biblical basis for the Church to personify Wisdom “crying out in the gates of the city.” But we need to have responsible Christian “generals” who will maintain a correct spirit and doctrine in prophetic social activism. These leaders would serve as representatives of the Christian Commonwealth on the level of the local presbyteries.
We may even come to a place where church leaders, such as Cromwell, will become responsible to form armed militias that may defend our families and communities from a tyrannical federal government, as did also the pastors of many Congregational, Baptist and Presbyterian churches at the time of the American Revolution. The Christian Commonwealth should state emphatically from the outset that we would take every conceivable step to avoid every violent conflict with a hostile government. However, we ought to throw off the Ghandist pacifistic notion that armed conflict is wrong in all circumstances. We need to be prepared to defend ourselves if wrongfully attacked.
Another important strategy is to have both church and civil leaders understand that there is a covenantal basis for the separation of Church and State spheres of government, as did the American Puritans. In this way, we would be able to fully articulate our views in the “public square” when those who enforce power unlawfully would attempt to intimidate United States citizens and rob them of their God-given rights and duties in the civil arena. Even civil leaders who are not Christians would be constrained to legislate according to the moral law of God. John Hancock, Samuel Adams and Thomas Jefferson were civil leaders who were educated by the church as to the civil leader’s obligation to defend the rights of the people against tyranny.
In the meantime, we need to keep pressing our advantage. The Church should begin by making public prayer proclamations against sin in our society. We must declare the areas in which the civil government has violated the moral Law of God. And this we must do fearlessly.
“They that forsake the law praise the wicked, but they that keep the law shall resist them” (Proverbs 28:4).
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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