By Editorial Staff
Published March 31, 2008
Have you ever stopped to wonder what this country would be like if Christian principles were indeed the basis of our public policy? I can imagine a country in which:
- a small, limited federal government releases the public from overbearing taxation;
- a sound monetary system completely rids the nation of inflation;
- an environmental policy based on the principles of Christian stewardship forces industries to stop raping the land and wasting valuable resources;
- strict and well-enforced justice codes bring swift sentences against criminals, and the crime rate is drastically reduced;
- families, freed from the tax burden, are able to save, invest, and pass on their estates to their children, thus dramatically raising the standard of living in just one generation;
- the welfare system, which has locked so many poor people into its cycle of dependence, is systematically abolished as local community service groups help to train the poor in job skills so that they can join the work force.
All of this is part of the vision for a Christian society. Doesn’t sound so bad, does it? On the other hand, consider the world that a small minority of Americans would like to create for us all. It would be a society without restraints, in which:
- free, state-funded abortions would be available to all women, bringing more emotional trauma, disease, and sterility to millions;
- the nation reaches a below zero population growth rate, thus drastically changing the demographics of the country, stagnating business growth, and forcing social security programs to end in bankruptcy;
- homosexual marriage is legalized, and laws against homosexual acts are repealed – breaking down the family unit as we know it and inviting more sexual disease to run a free course across the nation;
- continual tax increases to fund ever-growing federal programs reduce the ability for individuals to save or invest, lowering our standard of living and increasing poverty;
- more and more lenient sentencing of criminals, along with the legalization of many harmful drugs, invites a new wave of crime and violence.
Which scenario appeals to you? The society without restraints? or the Christian moral order in which justice, property rights, individual freedoms, and prosperity are protected within the secure confines of God’s law?
To most Americans, there is no question: the first scenario is the obvious choice. Throughout history, true Christianity has always brought positive, lasting benefits to society when its truths were embraced by a nation. But there are those people who would have us to believe that God’s laws have no place in public policy.
I recently received a letter from a young Spanish Christian who is interested in publishing a Christian newspaper in his country. He described the plight of his nation in this way:
“Spain today is a country in darkness with a socialist-atheist government which is openly anti-Christ. They control the main mass media and the only two television channels in the country. Spain today is the most leftist country in Europe. The socialist government scorns Christianity as an old, pre-scientific tradition while homosexuality and every other sin is promoted.”
Then this young man said something that shocked me about a prevalent attitude in Spain:
“They say the true plague in the world today is not AIDS but the puritanical/evangelical movement in the U.S.”
I was actually encouraged to know that people in Europe are very aware of the growing Christian revival in America. Apparently some Spanish people are afraid that such a movement will eventually make its way over to the continent and affect their lifestyles as well. It is indeed sad, however, to realize that some people view a Christian revival as a “plague” which would have negative results on their society.
Although it has not been as prevalent here in the U.S. because of our strong Christian heritage, there is a vocal minority of secularists in this country who have tried to spread the fear of a “Christian takeover” among the population. Political leaders, educational leaders, and even some evangelical Christians have expressed cautious reservations about the idea of Christians being involved in the political process at all – out of fear that the gospel might somehow reshape our society during the next decade.
This apprehension has emerged because Americans have bought the idea that Christianity should be relegated to a mythical“private” arena. For decades, Christians have taken the back seat in running our society; we have not served the nation, nor have we brought Christ’s principles to bear upon our institutions. As a result, whenever Christians show any aggressiveness in reclaiming lost ground, they are represented by the media as Ayatollahs or McCarthys who are on some type of witch hunt to rid America of the unfaithful. Christians are thrown into the same category with “fundamentalist” Muslims and Nazi storm troopers.
We are indeed entering into an intense time of debate over a very basic issue. The question all of us must face is this: How far does the law of God apply to an unbelieving culture? This is the issue of the decade. How we answer it is going to have far-reaching implications for the entire world before the year 2000.
Because Christians have abandoned their social responsibilities during most of this century, America – as well as most of the world – is falling apart at the seams. Our original understanding of self-government under God has now been traded for an omnipotent, omnipresent federal bureaucracy. Christian stewardship and the Protestant work ethic have been eroded by the growing welfare mentality and the tax-and-spend syndrome. Christian responsibility in the economic realm has been replaced by skyrocketing deficits on the government, corporate, and private level.
Meanwhile, the priests of the almighty state tell us that an insurmountable wall of separation has been erected between Christianity and public policy. Legal battles are now being waged on a daily basis as secularists attempt to push Christians further and further into a zone of non-existence.
Casting Off the Restraints
We need to realize that what the secularist minority doesn’t like about the idea of a “Christian society” is the restraint that such an order imposes on their personal freedoms. In Psalm 2, we read:
“Why are the nations in an uproar, and the peoples devising a vain thing? The kings of the earth take their stand, and the rulers take counsel together against the Lord and against His anointed: ‘Let us tear their fetters apart, and cast their cords from us!’”(verses 1-3).
According to the letter I received from the young Spaniard, there are people in Spain who are upset about the possibility of the “cords” and “fetters” of Christianity coming to restrain their nation.
But we do not need to make apologies for our “cords.” Moral restraints are the fibers which hold our society together. If the Christian gospel does not bind its benevolent influence on our nation, it is going to self-destruct. God never intended that His law be applicable only in some ethereal “personal realm” where it has no direct, practical application to society at large. God intends for His law to become the basis for public policy in this and every other nation on this planet.
The leaders of groups like Planned Parenthood, People for the American Way, and other anti-Christian organizations in the U.S. usually say that Christian activists only want to take Americans into another “Dark Age.” They warn that all personal freedoms (especially the sexual ones) will be forcibly removed by Bible-carrying believers who stone homosexuals and burn Communist flags. Their campaign is the ultimate in disinformation.
Americans – along with citizens from any other country – have no reason to fear a blossoming of Christian society. But we do have much, much to fear if we allow the secularists to remove all restraints and complete their national agenda.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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High Quality Paperback — 40 pages of dynamite!
Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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