By Eric Holmberg
Published January 6, 2008
There is a real, and somewhat ironic sense in which rock music has its tap-root in the Kingdom of God. Virtually all music historians trace rock’s family tree back through rhythm and blues to the black gospel music of the deep South during the early part of this century.
The African-American culture had at that time cultivated a strong, albeit somewhat rudimentary Christian tradition, which was reflected everywhere in their music.1
Having experienced the ravages of slavery, racial hatred, poverty, and death, their music often focused on their experience with suffering and faith’s response to it. Consequently, it tended to emphasize the emotional side of religious human experience rather than the more rational approach favored by the white culture.
The gradual freedoms afforded blacks after the Civil War saw the increasing secularization of gospel music and the corruption, or “sensualization” of this beautiful emotional dimension until a whole new musical category had been created – the “blues.” To the casual listener, the difference be-tween the two was often subtle; involving more the “spirit” of the song than the music itself.
Respected “bluesman” Leon Pinson noted this distinction in an interview with Spin magazine: “I’m a minister of the music, and I don’t play no blues… Two white folk asked me once, how come your music feels different than the blues? I said it’s supposed to make you feel different – if you listen to the words and what the Good Lord says.“2
This same negative characterization of the blues from a Christian perspective is echoed in these words by Jessie May Hemphill, a female blues artist: “Mama ain’t happy with me, ‘cause my soul can’t be saved with me runnin’ around singing the blues.“3
The history of rock and roll was literally written by African-American artists who left the “light” of the church and gospel music in order to em-brace the darker and more main-stream possibilities of this emerging musical style.4 A good example is writer, producer, and musician Willie Dixon. Dixon was the master architect of the epochal Chicago sound defined by Chess records in the Fifties and early Sixties and practically shaped the musical destinies of groups like the Rolling Stones, Cream, and Led Zeppelin.
His own destiny, however, was worked out in a small farm in Mississippi some forty years earlier. His mother was a devoted Christian; his father an outlaw type he saw only periodically and who taught him that Christianity was just a subtle form of brainwashing. Whose example did he follow in his life and music? Sexually charged songs like “Back Door Man,” “I Just Want to Make Love to You,” “(I’m Your) Hoochie Coochie Man,” and “Little Red Rooster,” among many others, leave little doubt.
Perhaps the best example of this corruption of gospel music and its subsequent influence on the development of rock is found in the life and music of legendary blues artist Robert Johnson. While not as well known as Little Richard or Elvis Presley, it can easily be argued that Johnson, more than these two men or anyone else, is the true father of rock and roll. For example, in the liner notes of Columbia Records re-mastered collection of his recordings, music historian Stephen LaVere writes:
And to the world at large, however unaware it might be, Robert Johnson is the most influential bluesman of all time and the person most responsible for the shape popular music has taken in the last five decades!
In August of 1990, Spin magazine featured an article entitled “35 Guitar Gods” – a rating of the most important guitarists in rock history. Johnson easily won the competition. And Eric Clapton, guitar legend in his own right, described his singing as “the most powerful cry that I think you can find in the human voice.”
Recalling the first time he heard his music, Clapton said: “It was as if I had been prepared to receive Robert Johnson, almost like a religious experience.“5 Eric Clapton is far from alone in this type of adulation; from Keith Richards to Robert Palmer, those who un-derstand rock’s heart know that Robert Johnson is the man who made it beat.
We know surprisingly little about Johnson’s short life. As a young black man in Hazelhurst, Mississippi, however, there is little doubt that he grew up in and around the church and gospel music.6 Friends recall that one of his earliest and most lasting musical influences was Son House, “a precarious combination of bluesman and preacher.“7
Sadly, like many musicians after him, the life of singing and living the blues was simply too at-tractive for a talented young man with a knack for playing the guitar and getting in and out of trouble – what little Christian idealism he might have possessed was all but lost in his pursuit of “wine, women, and song.”
Most of the twenty-nine titles he later recorded focused on what were to become the great themes of rock and roll – illicit sex (and the consequences thereof), getting high, and, incredibly enough, Satan. It was even commonly accepted that his sudden and almost supernatural ability to play the guitar came from making a deal with the devil. Superstition? Probably – though songs like “Me and the Devil Blues” make one wonder.
Early this mornin’, ooh when you
knocked upon my door
And I said, “Hello, Satan, I believe it’s time to go.”
Me and the Devil, ooh, was walkin’ side by side
And I’m goin’ to beat my woman until I get satisfied
On August 16 – the same day Elvis died – of 1938, and at the same age as Jimi Hendrix – 27- Robert Johnson died; the victim of strychnine-laced whiskey slipped to him by a jealous husband. The consummate rock star mold had been prepared into which many other talented lives would be poured in the decades to come.
To understand Johnson’s life and legacy, we must first understand that classical satanic thought and activity, whether its sexual (moral), philosophical, or magical, is essentially a reaction to Judeo-Christian orientations within a particular society. As the “Resister” or the “Counterfeiter,” both translations of the various diabolical names found in Scripture, Satan needs a God to resist; a truth to supplant with a lie.
It is in this context that we can understand not only the underlying forces that gave rise to the life and music of Robert Johnson, but why it was America and England that predominantly made rock and roll what it is today. Both countries were profoundly affected by the Great Awakening, a spiritual revival that firmly re-established Christianity as the religious and moral foundation of the nation.
Both had seen the gradual erosion of spiritual passion and the sub-sequent increase in social problems and unrest, particularly among their youth. And both ultimately provided a young, eager, and participatory audience for this new music’s sensuous urgency. The battle had begun.
Where Christianity emphasized personal holiness and taught that physical passions needed to be brought under the control of the Spirit, the message of first the blues and then rock was to “get your mojo working.” Because throwing off restraint is a gradual process, popular music initially maintained a certain measure of decorum, and sex was alluded to only euphemistically. Johnson sang about being a “steady rollin’ man” and Fats Domino found his “thrill” on Blueberry Hill. Today, it’s far more explicit.8
Where Christianity emphasized transcendence through God, discipline, and “seeking first the Kingdom of God,” the new music told young people to “ramble,” be a “freebird,” get “satisfaction,” and if they ever needed transcendence – to “get high with a little help from their friends.”
Where Christianity gave preeminence and worship to Jesus as Incarnate God and Saviour, rock music either ignored Him, mocked Him, or tried to strip Him of His glory and parade Him about with a host of false prophets and cardboard messiahs.
Where Christianity abominated sin and its ravaging power and put forth a crucified God as its atonement, rock took as one of its primary themes the fiery embrace of rebellion against God’s commandments. The blues was sin’s lament, hard rock its celebration, soft rock its quiet advocacy – God’s view was nowhere to be found.
Where Christianity insisted that children “obey their parents in the Lord” and respect, even reverence authority, rock and roll made Mom and Dad out to be idiots without a clue as to what was really going on. What began as “Don’t trust anybody over thirty” became “I am an anarchist!” and suddenly time didn’t seem to be on anybody’s side.
Where Christianity identified Satan as the enemy of our souls, rock and roll lauded him as its patron saint.
Where Christianity warned of “a certain terrifying expectation of judgment, and the fury of a fire which shall consume the adversaries,“9 dozens of rock groups sang enthusiastically about the “highway to hell.” Contemporary music fiddled and the nation burned.
Practically anything Christianity extolled, rock tore down; and virtually everything the Bible and Jesus condemned, at least some segment of the rock and roll industry promoted. Ultimately, its own nature, or at least the way that nature was defined, necessitated this “anti-Christ” orientation – as a reaction against authority it had no other choice but to square off against the greatest Authority of all. But instead of a “palace of wisdom,” this “road of excess” led to a darkness of such suffocating intensity that for many there has been no return.10
1 By “rudimentary,” I simply mean that because there was little education available to blacks and most couldn’t even read, their theological training was often not very sophisticated. This is not to say, however, that their spirituality wasn’t. Quite the contrary; few seminaries can compete with the depth gained by a childlike faith and dependence upon God in the midst of tribulation.
2 Spin, June, 1990, p.48
3 Ibid, p.45
4 The same is true today. It’s amazing how many black artists have received their musical training in church and then left to make a name for themselves in popular music. Some, like Lionel Ritchie and M.C. Hammer, even struggled with a calling into full time ministry before being “led” into the “big time.” There’s a lesson to be learned here somewhere.
5 “Robert Johnson – The Complete Recordings,” Columbia Records, 1990, pp.22, 23.
6 La Vere describes Johnson as “a simple country boy with a view of life encumbered by a strict set of social and sexual mores …” (Ibid, p.20) “Encumbered” is an interesting choice of words and tells the reader something about the bias that exists among the writers and reviewers who are into rock and roll.
7 Ibid, p.11. It’s interesting that even La Vere recognizes the spiritual incompatibility that exists between these two styles of music.
8 I could use literally hundreds of ridiculously graphic songs as examples, including some by the biggest names in the music business.
9 Hebrews 10:27.
10 “The road of excess leads to the palace of wisdom.” (Proverbs of Hell, William Blake) Incredibly, this was among Jim Morrison’s favorite quotes.
Forerunner - Home » The Forerunner Newspaper » Rock Music
Your comments are welcome!
“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
Special offer: Order 5 or more for $5 each.
Watch a clip from Martin Luther.
$9.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
$12.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Download the Free Study Guide!
God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)