By Editorial Staff
Published March 1, 1990
The Gulag Archipelago is so profound in its insight into the Soviet system of repression that it has caught the attention of politicians in the West. Much of the reform and revolution presently occurring in the Soviet Union has been foreseen by Solzhenitsyn. Considering the accuracy of Solzhenitsyn’s predictions, Americans should take notice of his warning to the free democratic nations of the West.
Mine was, probably, the easiest imaginable kind of arrest. It did not tear me from the embrace of kith or kin, nor wrench me from a deeply cherished home life. One pallid European February it took me from our narrow salient on the Baltic Sea, where, depending on one’s point of view, either we had surrounded the Germans or they had surrounded us, and it deprived me only of my familiar artillery battery and the scenes of the last three months of the war.
The brigade commander called me to his headquarters and asked me for my pistol. Two counterintelligence agents stepped forward and shouted theatrically: “You are under arrest!”
Burning and pricking from head to toe, all I could exclaim was: “Me? What for?”
And even though there is usually no answer to this question, surprisingly I received one! “You have … a friend on the First Ukrainian Front?”
I knew instantly I had been arrested because of my correspondence with a school friend.
“Resistance! Why didn’t you resist?” Today those who have continued to live on comfort scold those who have suffered. Yes, resistance should have begun right there, at the moment of the arrest itself. But it did not begin.
During a daylight arrest there is always that moment when they are leading you through a crowd of hundreds of just such doomed innocents as yourself. You aren’t gagged. You really can and you really ought to cry out – to cry out that you are being arrested. That villains in disguise are trapping people! That millions are being arrested on the strength of false denunciations!
Instead, not one sound comes from your parched lips, and the passing crowd naively believes that you and your executioners are friends out for a leisurely stroll. I myself often had a chance to cry out.
So why did I keep silent?
Every man has handy a dozen glib little reasons why he is right not to sacrifice himself. Some still have hopes of a favorable outcome to their case and are afraid to ruin their chances by an outcry.
As for me, I kept silent for one further reason: because those Muscovites thronging the steps of the escalators were too few for me, too few! Here my cry would be heard by 200 or twice 200, but what about the 200 million? Vaguely, unclearly, I had a vision that someday I would cry out to the 200 million.
The following is an excerpt from “Russia’s Prophet in Exile”, Time, July 24, 1989, Aleksandr Solzhenitsyn’s first interview in 10 years.
From the age of nine, I knew I was going to be a writer, although I didn’t know what I was going to write about. I was raised by my elders in Christianity, and almost through my school years, up to 17 or 18, I was in opposition to Soviet education. I had to conceal this from others. But this force field of Marxism, as developed in the Soviet Union, has such an impact that it gets into the brain of the young man and little by little takes over.
From age 17 or 18, I did change internally, and from that time, I became a Marxist, a Leninist, and believed in all these things. I lived that way up through the university and the war and up until prison, but in prison, I encountered a very broad variety of people. I saw that my convictions did not have a solid basis, could not stand up in dispute, and I had to renounce them.
Then the question arose of going back to what I had learned as a child. It took more than a year or so. Other believers influenced me, but basically it was a return to what I had thought before. The fact that I was dying also shook me profoundly. At age 34, I was told I could not be saved, and then I returned to life. These kinds of upheavals always have an impact on a person’s convictions.
It is quite extraordinary the extent to which I have been lied about. It is remarkable, and it makes me ashamed of journalists. No one ever gives any quotes. The same is true for the charge that I am a nationalist. I am a patriot. I love my motherland. I want my country, which is sick, which for 70 years has been destroyed, and is on the very edge of death, I want it to come back to life. But this doesn’t make me a nationalist. I don’t want to limit anyone else. Every country has its own patriots who are concerned with its fate.
In Western civilizations – which used to be called Western-Christian but now might better be called Western-Pagan – along with the development of intellectual life and science, there has been a loss of the serious moral basis of society. During these 300 years of Western civilization, there has been a sweeping away of duties and expansion of rights. But we have two lungs. You can’t breathe with just one lung and not the other. We must avail ourselves of rights and duties in equal measure. And if this is not established by the law, if the law does not oblige us to do that, then we have to control ourselves.
When Western society was established, it was based on the idea that each individual limited his own behavior. Everyone understood what he could do and could not do. The law itself did not restrain people. Since then, the only thing we have been developing is rights, rights, rights, at the expense of duty.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
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— M. Drew, YouTube Commenter
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