By Editorial Staff
Published March 15, 1996
The City Agreed In Court To Let A Doctor Do First-trimester Abortions. The Issue Of Second-trimester Abortions Is Pending
By Dan Tracy of The Sentinel Staff
After fighting with a Maryland doctor for nearly five months, Orlando officials agreed in federal court Thursday to allow him to perform first-trimester abortions in a building near downtown.
Still to be decided is whether Dr. James Pendergraft can terminate second-trimester pregnancies at his practice, which will open at 1103 Lucerne Terrace, a half-mile south of City Hall.
The Orlando Women’s Clinic should open within 10 days, said Pendergraft’s attorney, Jacob Rose. “Dr. Pendergraft is starving,” Rose said.
Pendergraft, a 38-year-old obstetrician and gynecologist, still is seeking nearly $1 million in damages from the city for lost wages and expenses.
U.S. District Judge Patricia Fawsett is expected to rule within two weeks on whether Orlando owes money to Pendergraft and on the type of abortions he can perform.
The decision likely will hinge on how much time Fawsett thinks a woman must remain in a doctor’s care after undergoing a second-trimester abortion.
The city contends a physician must monitor a woman for 90 minutes or more; Pendergraft says about 50 minutes. Women who have abortions during the first trimester, the city and Pendergraft agree, need less than an hour with a doctor. That’s why the city is now agreeing to allow him to perform first-trimester abortions.
The recovery time is crucial because city rules say a medical “clinic” offers procedures where patients might require several hours of recovery, as opposed to a doctor’s “office,” where clients leave within 60 minutes.
Pendergraft intends to practice in a building he purchased for $250,000 in an area zoned only for offices and residences.
After reviewing his request last fall, city officials decided Pendergraft would be running a clinic. That meant he had to have what’s called a conditional-use permit to open.
The city refused to issue Pendergraft the license after property owners on Lucerne Terrace complained, saying an abortion practice would attract protesters and ruin real-estate values on their street.
Pendergraft responded by filing suit in federal court in Orlando, seeking monetary damages and the right to open. He said he has been losing $35,000 a week.
Fawsett held a preliminary hearing in January but did not rule because she wanted additional information from Pendergraft and the city.
Also in January, Pendergraft pleaded his case before a hearing officer hired by the city for $85 an hour to mediate disputes. Attorney David Coffey of Gainesville eventually sided with Pendergraft, saying he should be allowed to open.
In a written statement, Coffey said Pendergraft would be operating an “office” and that both first- and second-trimester abortions called for recovery times of less than an hour.
On Monday the City Council rejected Coffey’s recommendation and refused to issue a license to Pendergraft, saying he would be running a clinic.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
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