By Jay Rogers
Published April 24, 2008
An Eyewitness Shares His Testimony
MANILA, Philippines – Ching* was born and raised in the Philippines. Like most young people, he wanted to be a success in life, and planned to study at a university in a large city in China.
Six months before he left, however, something happened that changed his life forever. Someone invited him to a Christian meeting where Los Angeles Lakers basketball star A.C. Green spoke. Ching listened as Green told how he had asked Jesus Christ to be the Lord and Savior of his life – and how he felt like a new person inside.
Something stirred in Ching’s heart. “A preacher said to me, ‘Hey, young man, you’re in darkness! You need to get out!’ I knew that it was the Lord’s voice,” Ching said. “I responded and the Lord pulled me out of that darkness.”
Ching felt like a new man. He joined a Christian church near his home, read his Bible regularly, became friends with many new people, and learned as much as he could about Jesus.
Finally the time came to leave for China. Although he did not relish the idea of missing the friendship of the other Christians in his church, Ching felt the Lord was directing him to study in China, and so he willingly went, intent on telling as many people as he could about Jesus.
But like many students, Ching was distracted by all the sights and sounds of his new city. “I didn’t care about evangelism then,” he said. “All I wanted to do was sightsee and shop.” But one day he had an experience that changed his life again.
Ching was standing near his dormitory, looking across a courtyard. “I saw a Chinese student walking in the distance,” he said, “and the Lord spoke to my heart. He showed me that there were millions of people in China, just like this one, who were not saved and that they were all going to hell.”
After that experience, Ching’s heart was touched. Shortly thereafter, he met a Christian who needed help to secretly bring Bibles into China. The man was a leader of a “house church” – a church that is not part of China’s government-sanctioned church movement, but instead meets secretly in homes. The man told Ching that Bibles were extremely scarce in China. Yes, the government allowed some to be printed, but the number was not nearly enough for the millions of Christians without Bibles – and the millions more who wanted to learn about Jesus. The man told Ching that many people secretly brought Bibles into China from other countries and delivered them to leaders like him, who would then distribute them to the people.
Ching listened to the man’s request, and decided that he would respond to the great need in China for Bibles and Christian literature. And so he began traveling back and forth between Hong Kong and China secretly bringing in Bibles.
Soon he began to talk about the Lord more boldly with other students. “I started going door to door in the dorms sharing the Gospel,” he said. “It really touched my heart to find the people so open to hear about Jesus.”
He began to hold secret meetings in the dorm where he taught about the Bible. In spite of the danger, ten or more students would often gather to hear what he had to say. In fact, so many students came to know Jesus Christ that Ching went to Hong Kong every six weeks to bring more Bibles into the country for the new believers.
After one semester, Ching transferred to another university believing that the Lord wanted him to work there. He talked to students at his new school about Jesus and taught them from the Bible, and many more became Christians. They in turn would talk to their friends, and the number of Christians on campus grew rapidly. Soon there was a secret church in the dorm of more than 100 students! Many of them were former Communist party members. “We even saw several people in the PLA [People’s Liberation Army] give their lives to serve Jesus Christ,” Ching said.
As the number of Christian students increased, Ching knew they had to be very careful. The communist authorities were incensed by his boldness and were beginning to watch him more closely. Going from door to door sharing the Gospel with Chinese students in the dormitories brought him a sharp rebuke from a Communist Party official. A woman warned him to stop talking to the other students about God. “I heard you preaching a religion,” she said. “China is free; you can believe anything you want, but the students are supported by the state. They are supposed to be Marxist and you are changing their minds.”
Ching also had to be very careful because during the spring of 1989 students at this university – like many around China at that time – were joining the pro-democracy movement.
One night Ching was walking on his campus and met a student leader named Li*. Quietly, Ching told him the good news about Jesus Christ, then asked simply, “Do you want to be born again?”
Ching explained that the term “born again” refers to the new life that God offers us when our sins are forgiven. God will give this new life as a free gift to anyone who turns away from wrongdoing and believes in Jesus Christ.
Li responded enthusiastically. “Yes! I’ve always wanted to be born again!” he told Ching. “I’ve been searching for answers all my life. I’ve been studying philosophy trying to make some sense of this life – but Jesus Christ is the answer!”
Ching prayed with his friend, who asked Jesus to come into his life.
Tensions began to grow at the university, and more and more students became involved in the pro-democracy movement. One day Li told Ching, “We have to talk to the school authorities. There is so much injustice committed at this school. We just want to talk with them and tell them we’re being repressed.”
Li organized a large pro-democracy rally on campus. Many other students – including some who had become Christians, went to Beijing for the student demonstrations in May and June. When the student massacres took place, many of Ching’s friends disappeared. To this day, he doesn’t know what happened to them – if they were killed, arrested, or if they made it out of the city.
Ching probably would have disappeared with them, but he was not in China on that June 4. Before the demonstrations even took place, he had already planned to be in Hong Kong to bring back more Bibles. Had he been on the mainland, he could well have been arrested.
Ching was forced to return to the Philippines, but hopes to go back to China someday. He plans to organize a team of people who are interested in serving as English teachers and businessmen. “When I go to China,” he said, “I am going to look for jobs for them. You are not allowed to go in as a missionary, but you can work as an English teacher. It is very easy for an American to go to China to teach English.
“My vision is for the Chinese people in general,” he added, “but given a choice, I would like to work on a campus. My university, for instance, was a potpourri – a mixture of all the most intelligent people in China. All the future leaders of China are trained there. That is the hope of China. Some of them are Communist Party members; some of them are going to be government officials. If they become Christians, China is going to have hope. I am not discounting the fact that others should also be reached, but the students are China’s hope.”
Ching remembers his many talks with Chinese students. “I saw so much emptiness in their lives that it made me want to cry,” he said. “Financially, they have nothing. Emotionally, they are always hurt. Physically, there is so much injustice and repression. Jesus is the only answer.”
- Not his real name.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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