By Editorial Staff
Published April 24, 2008
Jesus and the Intellectual
By Dr. Bill Bright
As an ambitious young businessman in Hollywood, I met a group of people who spoke of Jesus Christ as their dearest Friend, Savior, and Lord. They told me that He had been raised from the dead and was alive and that I could know Him personally. I had never heard anyone talk this way before. As a matter of intellectual integrity, however, I was forced to investigate the claims of Christ and Christianity.
I soon concluded that, historically, there was indeed one by the name of Jesus of Nazareth who had lived on this earth almost 2,000 years ago. I became convinced that He had lived an exemplary life, the most holy life of anyone who had ever lived. I was convinced that His teachings and His influence were superior to those of any other person in all of recorded history.
But there were two problems that plagued me and prevented me from accepting Him as the Son of God. If I could find satisfactory answers to these questions, I would have no problem about not only receiving Jesus as my Savior, but also following Him as my Lord.
The first problems concerned the prophetic statements made by various Old Testament writers hundreds of years before the birth of Jesus. They told of His coming, His place of birth, His life, death and resurrection. Since I did not believe in the supernatural, I couldn’t accept the fact that God had inspired holy men hundreds of years before Jesus’ birth to prophesy concerning these details. I was skeptical. Surely, these were interpolations made in the Scriptures after the fact of Jesus’ life here on this earth, I decided. I discovered after careful study that this was a theory no reputable scholar holds.
The more I studied and the more carefully I analyzed the prophecies and their fulfillment in the life of Jesus, the more obvious it became that there was only one conclusion I could reach. Jesus was indeed the One about whom the prophets spoke and wrote. He was the promised Messiah.
My other problem concerned the resurrection. How could a human being who had died be raised from the dead? No reliable, modern evidence has ever indicated that anyone has been raised from the dead. Apparently the people of Jesus’ time were superstitious, gullible and naive. I believed that they were victims of fraudulent claims.
So I pursued my study. How could I believe the claims concerning Jesus of Nazareth without committing intellectual suicide. I was willing to believe, but not at the risk of losing my intellectual integrity.
One of my first discoveries was that no other religion claims that its founder has been raised from the dead. Christianity is unique in this regard. If Jesus of Nazareth actually rose from the dead in His own body on the third day as He predicted He would do, could I really be sure of this? If so, I would have no trouble believing all the other claims of the Christian faith.
Any argument for the validity of Christianity stands or falls on the proof of the resurrection of Jesus of Nazareth. It is for this reason that His resurrection has been ridiculed and contested through the centuries by all kinds of skeptics. It is for the same reason that men of faith from all walks of life and disciplines of learning have dedicated their entire lives to proving that Jesus truly was raised from the dead.
Six Irrefutable Evidences
I would like to share with you several irrefutable evidences that have brought me to the firm conviction that Jesus was raised from the dead, thereby proving Himself to be the Son of God.
First, the resurrection was foretold by Jesus Christ. Matthew writes, “From that time Jesus Christ began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day” (Matthew 16:21, NKJ). Although His followers did not understand what He was telling them at the time, they remembered His words and recorded them. Matthew, Mark, and Luke each describe the predictions in their accounts of Christ’s life.
Second, the resurrection is the only reasonable explanation for His empty tomb. If, as some have claimed, Jesus had not been killed, but only weakened and wounded by crucifixion, the stone and the soldiers would have prevented His escape from the tomb. If Jesus’ friends had tried to steal His body, the stone and the soldiers would likewise have prevented them. Jesus’ enemies would never have taken the body since its absence from the tomb would only serve to encourage belief in His resurrection.
Third, the resurrection is the only reasonable explanation for the appearances of Jesus Christ to His disciples. After His resurrection, Jesus appeared on at least ten occasions to those who had known Him. The Lord proved that these appearances were not hallucinations by eating in the presence of the disciples and allowing them to touch Him.
Fourth, the resurrection is the only reasonable explanation for the beginning of the Christian church. More than half of the first sermon ever preached dealt with the resurrection (Acts 2:14-36). Obviously, the early church knew that this was the foundation of their message …
Fifth, the resurrection is the only reasonable explanation for the transformed lives of the disciples. They all deserted Jesus during His trial and crucifixion. After the crucifixion they continued to be discouraged and fearful. They did not expect Jesus to rise from the dead (Luke 24:11, 41).
It was these same men and women who, convinced of Jesus’ resurrection, went out to turn the world upside down. Many died as martyrs after Pentecost for their faith and others were terribly persecuted. Their behavior does not make sense unless they knew without question the resurrection to be fact.
The witness of the apostle Paul and the transformation of his life can only be reasonably explained because of the resurrection. The apostle Paul, under his earlier name, Saul, devoted his energies and time to the self-appointed task of seizing and killing those who proclaimed Jesus Christ as the promised Messiah. But his life was irrevocably changed when he met the risen Lord on the road to Damascus. From that time on he was a new person, courageously preaching the resurrected Christ and willing even to die as a martyr for his faith in the One whom he had once sought to destroy.
Finally, only the resurrection can explain the transformed lives of millions through the centuries who have received the living Christ into their lives. Second Corinthians 5:17 has become a reality for me and others: “Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come” (NAS).
These evidences satisfied my questions on the validity of the resurrection and as a result, I invited the living Christ to come into my life almost 50 years ago.
From Jesus and the Intellectual, by Bill Bright, NewLife Publications, ©1959, 1992. Used with permission. Dr. Bill Bright is founder and president of Campus Crusade for Christ International. He has a degree in economics, has done graduate studies at Princeton and Fuller Theological seminaries, and holds five honorary doctorate degrees. More than 1.5 billion copies of his booklet, The Four Spiritual Laws, are in print.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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Download the Free Study Guide!
Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
$17.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
High Quality Paperback — 219 pages
Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.
Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.
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That Swiss Hermit Strikes Again!
Dr. Schaeffer, who was one of the most influential Christian thinkers in the twentieth century, shows that secular humanism has displaced the Judeo-Christian consensus that once defined our nation’s moral boundaries. Law, education, and medicine have all been reshaped for the worse as a consequence. America’s dominant worldview changed, Schaeffer charges, when Christians weren’t looking.
Schaeffer lists two reasons for evangelical indifference: a false concept of spirituality and fear. He calls on believers to stand against the tyranny and moral chaos that come when humanism reigns-and warns that believers may, at some point, be forced to make the hard choice between obeying God or Caesar. A Christian Manifesto is a thought-provoking and bracing Christian analysis of American culture and the obligation Christians have to engage the culture with the claims of Christ.
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