By P. Andrew Sandlin
Published May 1, 2008
To most Church of God, Assembly of God, and Pentecostal Christians the term “Calvinism” is simply bad. It elicits images of a mighty divine ogre damning infants and those who would be saved but are not “elect.”
Baptists and many nondenominationalists in large part also dislike Calvinism, but they are forced to manifest a sort of ambivalence about it simply because they have the queasy feeling that their heritage, if not their doctrine, is somehow Calvinistic. I’m not referring here to Calvinism as an entire system of doctrine in life, as it truly is, but only to the soteriological (or saving) doctrines of Calvinism. Thus, some ambivalent detractors use the term “hyper-Calvinist” in much the same way that Pentecostals and other Arminians use “Calvinist” to refer to those who are “a little more Calvinistic” than they are. For Baptists, the ambivalence is often induced by the recognition that a rich Calvinistic Baptist heritage-in both England and America-really does exist. The Particular Baptists in England, and the Regular Baptists in America, have been historically and are presently firmly Calvinistic in soteriology.
The rub is this. The modern independent Baptist movement (and to a large degree, the Southern Baptist denomination before it) is of all things evangelistic. And of course, being evangelistically minded, it tends to perceive Calvinism as an enemy of evangelism. Many of its disciples have never considered that it may be possible to be both evangelistic and Calvinistic, but that is another matter.
Theirs is a sort of synthesis of Arminianism and Calvinism, but mostly Arminian. Though there are variations to it, it can be understood in broad outline. It goes something like this.
Man is a sinner, but not so totally depraved that he cannot seek after Christ. God sent Christ his Son to die on the cross for everyone in order to make salvation available to all who would receive the message of the gospel. Before the foundation of the world God elected to salvation those that he knew beforehand would believe if they heard his gospel. When an individual hears the gospel and makes a decision for Christ, he becomes justified. Once he has received salvation, he can never forfeit or lose that salvation.
That, in a nutshell, is what many modern independent Baptists believe about salvation.
What many of them apparently fail to notice in their ambivalence about Calvinism, and in their usual declaration that they are not Arminian, is that 80% of that formula is staunchly Arminian. Arminians historically believe that man is depraved but not so totally depraved that he cannot “choose Christ” when given the opportunity; that Christ died for all men in order to make salvation “available”; that election is based on God’s knowing beforehand who would and would not believe; and so forth. The only difference between the modern independent Baptist understanding of salvation and that of historic Arminianism is that Arminians do not believe-as independent Baptists do-that one’s salvation is eternally secure.
Some people refer to this modern independent Baptist view as “mixed Calvinism” but that description is misleading inasmuch as it implies that a significant amount of the view is in fact Calvinistic; it is not. Only a minute portion of it is truly Calvinistic. It is nothing more than a baptized Arminianism with a half-way Calvinistic doctrine of “eternal security” tacked on for good measure.
The idea is that one may believe like a Calvinist, just as long as he doesn’t talk or act like one. This Baptist baptized Arminianism with its ambivalent attitude toward Calvinism on the part of modern independent Baptists is nowhere more strikingly evidenced, however, than in the statement often made, “So-and-so holds Calvinistic doctrine, but thank the Lord, he doesn’t allow his doctrine to affect his practice!”
I doubt that anybody could make a more asinine statement than that. Imagine my saying, “So-and-so believes in the deity of Christ (or vicarious atonement or bodily resurrection), but thank the Lord, he doesn’t allow his doctrine to affect his practice!”
A further complication in the modern independent Baptist mentality is their definition of both “Calvinists” and “hyper-Calvinists.” I refer to their apparent misapprehension that those who believe in unconditional election and particular redemption are somehow hyper-Calvinist. They are nothing of the kind. If we define Calvinism in this sense as affirming what John Calvin taught about salvation, unconditional election and particular redemption and total depravity are nothing more than plain, old Calvinism. One may have some justification for labeling Beza’s double predestination as “hyper-Calvinist”; but to refer to plainly Calvinistic doctrines as “hyper-Calvinist” is at best a misunderstanding, and at worst deliberate deception.
Some independent Baptists want to have their cake and eat it too, and have coined the term “moderate Calvinist,” which is nothing more than the baptized Arminianism. Well, they are either ignorant or else hypocritical. If they want the soteriologically Calvinist name, they should affirm soteriologically Calvinistic doctrine. Period.
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High Quality Paperback — 40 pages of dynamite!
Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Download the Free Study Guide!
God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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