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Confessional Postmillennialism

By P. Andrew Sandlin
Published May 1, 2008

Eschatology, “the study of the last things or of the future generally,“1 is a divisive issue, even-perhaps especially-among conservative Christians. The principal source of contention is usually the relation of the second coming (or, if one is dispensational, comings) of Christ to the millennium mentioned in Revelation chapter 20. There are numerous shades of eschatological opinions, ranging from dispensational premillennialism, historic premillennialism, amillennialism, “optimistic amillennialism,” and postmillennialism, to particular species of these viewpoints, including pretribulational dispensational premillennialism, midtribulational dispensational premillennialism, posttribulational dispensational premillennialism, and partial rapturism.

The church historic has not devoted nearly as much attention eschatology as it has to other issues-for example, the Trinity, Christology, and soteriology (the doctrines of personal salvation). The latter issues forming the core of the Christian message were the focal point of theological controversy during the first sixteen centuries of the church; therefore, they have garnered significant creedal attention and formulation. That the church has been less inclined to enshrine in her creeds and confessions a detailed explanation of her eschatological views has led some like Berkhof to conclude,

Up to the present time . . . the doctrine of the millennium has never yet been embodied in a single Confession, and therefore cannot be regarded as a dogma of the church.2

While this comment contains a measure of truth, the corollary of such sentiment is to convince the historically unwary that one’s eschatological views are of no great moment inasmuch as the confessions are agnostic about the issue of eschatology-or at least millennialism. But this conclusion is patently false. For while it is true that neither the creeds of early catholic orthodoxy nor the great confessions of the Reformation era contain a discussion of millennial terms (which, in any case, were not invented until last century), the eschatological notions of some of the latter documents cannot be understood equally well in any of the three main millennial frameworks (pre- , a- , and post-millennialism). A chief example is the Larger Catechism of the Westminster Confession of Faith, whose postmillennial eschatology seems implicit. For instance, Question 45 asks, How doth Christ execute the office of a king? The answer is

Christ executeth the office of a king, in calling out of the world a people to himself, and giving them officers, laws, and censures, by which he visibly governs them; in bestowing saving grace on his elect, rewarding them for their obedience, and correcting them for their sins; preserving and supporting them under all their temptations and sufferings, restraining and overcoming all their enemies, and powerfully ordering all things for his own glory, and their good; and also in taking vengeance on the rest, who know not God, and obey not the gospel.3

There is no room in this answer for an increasingly evil world as posited by dispensationalism4 and much amillennialism.5 Lest the dispensationalist get the impression that the expressions “restraining and overcoming all their enemies” and “taking vengeance on the rest, who know not God, and obey not the gospel” refer exclusively to Christ’s exercise of kingly prerogatives after his second advent, he should note the answer to Question 42 declares that Christ “execute[s] the offices of prophet, priest, and, king of his church, in the estate both of his humiliation and [present] exaltation.“6 Moreover, lest the amillennialist deduce that these exercises of imperial rule pertain only to the increase of the church and not to the wider society, he should observe the texts the framers of the catechism offer as proof for their assertion: 1 Corinthians 15:25, Psalm 110:1, and, significantly, “the whole Psalm throughout.“7 Verses 5 and 6 of the Psalm state, “The Lord at thy right hand shall strike through kings in the day of his wrath. He shall judge among the heathen, he shall fill the places of the dead bodies; he shall wound the heads over many countries.” Although the language employed here is largely figurative and symbolical, the extent of Christ’s rule clearly transcends the church to include the Gentile nations and political rulers.

Further, the answer to query 54, How is Christ exalted in his sitting at the right hand of God?, includes the statement, “[He] doth gather and defend his church, and subdue her enemies,” employing again Psalm 110:1 and “the whole Psalm throughout” as Biblical proof.8 Obviously implied as enemies that Christ will subdue in his regal authority are the Gentiles and kings of the earth. This subdual, contra dispensational premillennialism, occurs in Christ’s present session, and contra much amillennialism, extends beyond the church to include the entire Gentile world.

The Westminster Larger Catechism, however, is not the only doctrinal standard espousing an eschatology most closely in harmony with postmillennialism. The Savoy Declaration of 1658, “merely a modification of the Westminster Confession to suit the Congregational polity,“9 was hammered out by English Congregational Calvinists like John Owen. It adds to the Westminster chapter on the church section V, which reads as follows:

As the Lord is in care and love towards his church, hath in his infinite wise providence exercised it with great variety in all ages, for the good of them that love him, and his own glory; so, according to his promise, we expect that in the latter days, Antichrist being destroyed, and the adversaries of the kingdom of his dear Son broken, the churches of Christ being enlarged and edified through a free and plentiful communication of light and grace, shall enjoy in this world a more quiet, peaceable, and glorious condition than they have enjoyed.10

It is difficult to imagine a more postmillennial statement short of framing the term itself. The original Congregationalists expected “in this world” not merely the destruction of the enemies of the church, but its increase, edification, and peace-just as the prophets of the Old Testament predict.11

The Reformed confessions and catechisms are not reticent or agnostic about the topic of eschatology and, specifically, the millennium, or the course of God’s dealings with the church and world. Some of them fully expressed their expectation of the advancement of Christ’s kingdom in history before the second advent and including the subdual of evil in the all earth.



1 Millard Erickson, Concise Dictionary of Christian Theology (Grand Rapids: Baker Book House, 1986), 50. This essay concerns cosmic, rather than individual, eschatology, the former referring to God’s plan for the human race and earth collectively, and the latter referring to God’s plan for the converted and unconverted individuals.
2 Louis Berkhof, The History of Christian Doctrines (Edinburgh: Banner of Truth [1937], 1969), 264.
3 Westminster Confession of Faith (Glasgow: Free Presbyterian Publications [1646], 1958), 149-150.
4 J. Dwight Pentecost, Things To Come (Grand Rapids: Zondervan Publishing House, 1958), 155.
5 Herman A. Hoyt, “Amillennialism,” in ed. Robert G. Clouse, The Meaning of the Millennium: Four Views (Downers Grove, IL: InterVarsity Press), 1977, 187.
6 Westminster Confession of Faith , 148, emphasis supplied.
7 ibid., 150.
8 ibid., 155.
9 Philip Schaff, The Creeds of Christendom (Grand Rapids: Baker Book House [1931], 1990), 718.
10ibid., 723. A similar explication is found in the answer to Question 191 of the Westminster Larger Catechism.
11 For additional defenses of postmillennialism, see John Jefferson Davis, Christ’s Victorious Kingdom (Grand Rapids: Baker Book House, 1986); J. Marcellus Kik, An Eschatology of Victory (no location: Presbyterian and Reformed Publishing Company, 1975); Kenneth Gentry, He Shall Have Dominion (Tyler, TX: Institute for Christian Economics, 1992); Rousas John Rushdoony, God’s Plan for Victory (Fairfax, VA: Thoburn Press, 1980).


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The Four Keys to the Millennium (Book)

Foundations in Biblical Eschatology

By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.

All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?

These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.

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The Abortion Matrix: Defeating Child Sacrifice and the Culture of Death (DVD)

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Is there a connection between pagan religion and the abortion industry?

This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.

Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.

The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?

As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).

Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.

Ten parts, over three hours of instruction!

Running Time: 195 minutes

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A Revival Account: Asbury 1970 (DVD)

What is true Revival and Spiritual Awakening?

Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.

Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!

“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l

Running Time: 40 minutes

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Go Stand Speak (DVD)

With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?

Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?

Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?

These any many other questions are answered in this documentary.

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The Real Jesus: A Defense of the Historicity and Divinity of ChristThe Real Jesus: A Defense of the Historicity and Divinity of Christ (DVD)

Who is the Real Jesus?

Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.

Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.

The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.

Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.

Ten parts, over two hours of instruction!

Running Time: 130 minutes

$19.95 — ORDER NOW!

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The Abortion Matrix:
Defeating Child Sacrifice and the Culture of Death

is a 195-minute presentation that traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God has produced. You can order this series on DVD, read the complete script and view clips on-line...
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