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Revival Versus Reformation

By P. Andrew Sandlin
Published May 1, 2008

Talk of the need for revival in the church is all the rage these days. I receive announcements of and invitations to conferences designed to incite a burden for revival in America (oddly, the spiritual state of the world at large is usually ignored) and provide a strategy to accomplish that revival. The announcements allude to or provide examples of the moral degeneracy of our society, as well as the spiritual apathy of professed Christians. The opinion over on my side, however, is that it is reformation, not revival, that is our most pressing need.

Revival and reformation are not to be equated. Revival is a stirring of apathetic saints; reformation is an alteration of their very spiritual core. Revival (contrary to the beliefs and tactics of “revivalists”) is a sovereign, gratuitous outpouring of the Holy Spirit-not sweet, spiritual, “showers of blessing” provoked by a meritorious repentance and contrition of the saints; reformation is a revision of the very heart of religion, a conscious effort to make a full-scale break with all that is unscriptural, and to reinstall Scripture as the final authority of belief and practice; the effects of revival are temporary; those of reformation span centuries. Revival makes better Christians; reformation makes a better Christianity. Revival makes Christians more zealous; reformation makes them more knowledgeable. Revivals occur spasmodically; the work of reformation is never completed.

The mention of the term reformation immediately reminds us of the great Protestant Reformation, an historical event almost as significant as the Enlightment and more important than the Renaissance. It altered not only the course of the church but also that of society itself. In this point reformation differs from revival also: the latter greatly revitalizes a tepid church, while the former reorients society and the general social mindset. Its deep social effects are possible because reformation involves the reordering of thought, an occasion which, unlike the work of revival (necessary and potent though it may be) is able to altar the state of affairs beyond the sphere of the church. Thus, while Old Testament Israel experienced numerous significant revivals, as a society she experienced no reformation until the coming of Christ which, indeed, influenced not only that relatively small nation but the entire known world.

A revival would quicken the sleeping, worldly church of our time and give it fresh devotion to the God of the universe and his Son. A reformation, however, would dismantle the deadly secularistic/materialistic/humanistic axis that presently dominates the West. Not only religion, but also law, the arts, and politics would be reformed. The results would be as far reaching as those of the Protestant Reformation.

A.W.Tozer implied that reformation must precede revival because those who were not properly reformed are not worth reviving; and if they were revived, they would simply persist in their wrong ideas and practices, on an even dangerously larger scale. The revival at Pentecost was preceded by three and one-half years of careful training. It would have been foolish for Christ to spiritually revive the apostles, for they had virtually nothing in themselves worth reviving. When, nonetheless, he instructed them in a proper devotion to the Father and Himself, they were prepared for a revival from the former Judaistic hardness of virtually all Israel at Christ’s coming. The revival of Old Testament Judaism would never have turned the first century world “upside down.” It took a reformation to do that.

We don’t need revival; we need reformation.


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The Four Keys to the Millennium (Book)

Foundations in Biblical Eschatology

By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.

All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?

These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.

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The Beast of Revelation IdentifiedThe Beast of Revelation: Identified (DVD)

Who is the dreaded beast of Revelation?

Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!

Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.

Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)

Running Time: 145 minutes

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God's Law and SocietyGod's Law and Society (DVD)

Download the Free Study Guide!

God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.

Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!

Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:

1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?

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Running Time: 240 minutes

Watch over 60 on-line video interviews from God’s Law and Society.

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Amazing GraceAmazing Grace: The History and Theology of Calvinism (DVD)

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Just what is Calvinism?

Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?

This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.

Running Time: 257 minutes

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Why Creeds and Confessions? (Book)

High Quality Paperback — 219 pages

Foundations in Biblical Orthodoxy

Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.

Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.

Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.

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