By P. Andrew Sandlin
Published May 1, 2008
Talk of the need for revival in the church is all the rage these days. I receive announcements of and invitations to conferences designed to incite a burden for revival in America (oddly, the spiritual state of the world at large is usually ignored) and provide a strategy to accomplish that revival. The announcements allude to or provide examples of the moral degeneracy of our society, as well as the spiritual apathy of professed Christians. The opinion over on my side, however, is that it is reformation, not revival, that is our most pressing need.
Revival and reformation are not to be equated. Revival is a stirring of apathetic saints; reformation is an alteration of their very spiritual core. Revival (contrary to the beliefs and tactics of “revivalists”) is a sovereign, gratuitous outpouring of the Holy Spirit-not sweet, spiritual, “showers of blessing” provoked by a meritorious repentance and contrition of the saints; reformation is a revision of the very heart of religion, a conscious effort to make a full-scale break with all that is unscriptural, and to reinstall Scripture as the final authority of belief and practice; the effects of revival are temporary; those of reformation span centuries. Revival makes better Christians; reformation makes a better Christianity. Revival makes Christians more zealous; reformation makes them more knowledgeable. Revivals occur spasmodically; the work of reformation is never completed.
The mention of the term reformation immediately reminds us of the great Protestant Reformation, an historical event almost as significant as the Enlightment and more important than the Renaissance. It altered not only the course of the church but also that of society itself. In this point reformation differs from revival also: the latter greatly revitalizes a tepid church, while the former reorients society and the general social mindset. Its deep social effects are possible because reformation involves the reordering of thought, an occasion which, unlike the work of revival (necessary and potent though it may be) is able to altar the state of affairs beyond the sphere of the church. Thus, while Old Testament Israel experienced numerous significant revivals, as a society she experienced no reformation until the coming of Christ which, indeed, influenced not only that relatively small nation but the entire known world.
A revival would quicken the sleeping, worldly church of our time and give it fresh devotion to the God of the universe and his Son. A reformation, however, would dismantle the deadly secularistic/materialistic/humanistic axis that presently dominates the West. Not only religion, but also law, the arts, and politics would be reformed. The results would be as far reaching as those of the Protestant Reformation.
A.W.Tozer implied that reformation must precede revival because those who were not properly reformed are not worth reviving; and if they were revived, they would simply persist in their wrong ideas and practices, on an even dangerously larger scale. The revival at Pentecost was preceded by three and one-half years of careful training. It would have been foolish for Christ to spiritually revive the apostles, for they had virtually nothing in themselves worth reviving. When, nonetheless, he instructed them in a proper devotion to the Father and Himself, they were prepared for a revival from the former Judaistic hardness of virtually all Israel at Christ’s coming. The revival of Old Testament Judaism would never have turned the first century world “upside down.” It took a reformation to do that.
We don’t need revival; we need reformation.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
“These videos helped change my mind from pro-choice to pro-life. Your videos are what did it for me. I will be walking in next year’s March For Life in San Francisco.” — A. Jackson, California
“I was going to have an abortion until I saw your video. Praise Jesus!”
— M. Drew, YouTube Commenter
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High Quality Paperback — 219 pages
Foundations in Biblical Orthodoxy
Driving down a country road sometime, you might see a church with a sign proudly proclaiming: “No book but the Bible — No creed but Christ.” The problem with this statement is that the word creed (from the Latin: credo) simply means “belief.” All Christians have beliefs, regardless of whether they are written.
Yet a single book containing the actual texts of the most important creeds of the early Church will not often be found. Out of the multitude of works on the evangelical Christian book market today, those dealing with the creeds of the Church are scarce.
Why Creeds and Confessions? provides a foundation of biblical orthodoxy as a defense against the false and truly heretical doctrines advanced by the spirit of this age.
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Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the “historical Jesus” — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — “the same yesterday, today and forever” (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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