By Jeff Ziegler
Published May 1, 2001
How to Build a Christian Political Farm Team
The great dynasties of Major League Baseball have always maintained supremacy of the ball diamond through the development of supportive minor league teams, more commonly referred to as the farm system. When properly supported, the farm team-minor league organization cultivates young talent that can be employed for the “big leagues” when the need arises or a position has opened up. This is an inherently “bottom-up” approach which, in the long term, provides a particular franchise with stability and success.
In the political world, success is measured in the terms of victories, from which the projection of power determines policy. Even if one desires to decentralize and restrict political power, such policies must at some point be enacted from a position of authority. In order to achieve that influence, one must field candidates, win races, and control political parties at the local level. Unfortunately, most politically active Christians think in terms which cripple any long term development of local “talent.” Such talent could be called upon to cogently represent the claims of Christ in the “big leagues” of civil discourse and policy making.
In America, politically active Christians are eerily uniform in their reactive response to negative and sinful national trends. They are very good at the point of protest, and can marshal grass roots outrage on the national stage. Yet, even when victorious at blunting an onerous policy, such obsessions with all things national brings a woeful neglect to the gateways of political influence at the local level. This negligence ensures that explicitly Christian candidates are not developed. Therefore, the saints are nearly always left outside the political process, first at the local level, and then in the larger arenas. Local political farm systems support the development of national candidates. Yet, as most Christians hold to a “top-down” approach that deleteriously ignores such foundations, the saints are marginalized as protestors with little, if any, bite. Indeed, if I had a dime for every sincere saint who said something akin to, “I don’t care about this local stuff…look at what Clinton is doing to the nation,” I would be a very wealthy man.
When you add the varied conspiracy theories to the milieu, the saints are at a huge disadvantage. “Success” is deemed impossible in that even if some measured advance is noted, “the conspiracy,” either real or imagined, will succeed in thwarting any meaningful advance. Hence, local politics is seen as naive and without hope for promotion.
A Dominion Attitude
A dominion attitude rejects defeatist notions, and embraces long term biblical strategies which ensure a “little by little” conversion, or defeat, of entrenched political adversaries. Some of these strategies include:
- Training explicitly Christian candidates in issues of civil polity, campaigns, and theology.
- Building campaign organizations that are not dependent on the party; that is, a self-sustaining entity at every level of campaign involvement.
- Training precinct committeemen for party service. Concentration is on trained Christians who look to control the executive committee and various other committees (finance, public relations, candidate recruitment, etc.) with an eventual Christian party chairman.
- Running races at local and state levels; for instance, zoning boards, city council, county offices, health boards, school boards, state representative, etc.
Involvement in vital peripheral organizations, such as the Chamber of Commerce.
- Discipleship of existing civil magistrates.
- Committees of correspondence and phone/email/fax networks to bring public pressure to bear on various issues.
- Cultivation of personal relationships with newspaper reporters. Lunch and dinner go a long way in helping to control your own press and keeping your name in the public eye for free.
- Using antithesis both in campaigns and in marketing to help define the battlefield in the community.
- After sufficient control is established in one local county party, branching out into the contiguous counties within the same congressional district.
- Encouraging Christian independents to run for non declarative races (city council) so as to raise up an alternative group of candidates that can assert pressures from outside the main parties.
- Start National Reform Association “open houses” in public libraries to educate and recruit new members.
The average Reformed church has a membership of approximately 190 people. If each church represented on the National Reform Association mailing list were able to activate 10% of their parishioners toward service in the civic realm, a great political force would arise.
The old adage “a picture is worth a thousand words” may not be universally true. However, it does help to serve the purpose of this article. Illustrated here is a cross-section of men from Shiloh Christian Church in Leroy Township, Ohio. Their involvement spans five contiguous counties and is expanding. They represent approximately 10% of the total membership. May this short treatise, with an introduction of the “Shiloh farm team” along with the positions that are held, give practical inspiration for what can be done at the local level to enforce “The Crown Rights of Christ.”
Your comments are welcome!
Exposing The Occult Roots of Abortion
This presentation looks at the spiritual roots of abortion and exposes the myths surrounding child killing. Little known historical facts about abortion and how they relate to modern feminism are presented logically and accurately. Has been effective in converting many to a pro-life position.
Massacre of Innocence goes where no pro-life presentation has gone before in “tearing the lid off abortion” to reveal the spiritual realities we must battle if we will bring an end to this crime. The presentation is absorbing, fast-paced, informative and incredibly devastating to any attempt to justify abortion.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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