By Jeff Ziegler
Published May 1, 2001
How to Build a Christian Political Farm Team
The great dynasties of Major League Baseball have always maintained supremacy of the ball diamond through the development of supportive minor league teams, more commonly referred to as the farm system. When properly supported, the farm team-minor league organization cultivates young talent that can be employed for the “big leagues” when the need arises or a position has opened up. This is an inherently “bottom-up” approach which, in the long term, provides a particular franchise with stability and success.
In the political world, success is measured in the terms of victories, from which the projection of power determines policy. Even if one desires to decentralize and restrict political power, such policies must at some point be enacted from a position of authority. In order to achieve that influence, one must field candidates, win races, and control political parties at the local level. Unfortunately, most politically active Christians think in terms which cripple any long term development of local “talent.” Such talent could be called upon to cogently represent the claims of Christ in the “big leagues” of civil discourse and policy making.
In America, politically active Christians are eerily uniform in their reactive response to negative and sinful national trends. They are very good at the point of protest, and can marshal grass roots outrage on the national stage. Yet, even when victorious at blunting an onerous policy, such obsessions with all things national brings a woeful neglect to the gateways of political influence at the local level. This negligence ensures that explicitly Christian candidates are not developed. Therefore, the saints are nearly always left outside the political process, first at the local level, and then in the larger arenas. Local political farm systems support the development of national candidates. Yet, as most Christians hold to a “top-down” approach that deleteriously ignores such foundations, the saints are marginalized as protestors with little, if any, bite. Indeed, if I had a dime for every sincere saint who said something akin to, “I don’t care about this local stuff…look at what Clinton is doing to the nation,” I would be a very wealthy man.
When you add the varied conspiracy theories to the milieu, the saints are at a huge disadvantage. “Success” is deemed impossible in that even if some measured advance is noted, “the conspiracy,” either real or imagined, will succeed in thwarting any meaningful advance. Hence, local politics is seen as naive and without hope for promotion.
A Dominion Attitude
A dominion attitude rejects defeatist notions, and embraces long term biblical strategies which ensure a “little by little” conversion, or defeat, of entrenched political adversaries. Some of these strategies include:
- Training explicitly Christian candidates in issues of civil polity, campaigns, and theology.
- Building campaign organizations that are not dependent on the party; that is, a self-sustaining entity at every level of campaign involvement.
- Training precinct committeemen for party service. Concentration is on trained Christians who look to control the executive committee and various other committees (finance, public relations, candidate recruitment, etc.) with an eventual Christian party chairman.
- Running races at local and state levels; for instance, zoning boards, city council, county offices, health boards, school boards, state representative, etc.
Involvement in vital peripheral organizations, such as the Chamber of Commerce.
- Discipleship of existing civil magistrates.
- Committees of correspondence and phone/email/fax networks to bring public pressure to bear on various issues.
- Cultivation of personal relationships with newspaper reporters. Lunch and dinner go a long way in helping to control your own press and keeping your name in the public eye for free.
- Using antithesis both in campaigns and in marketing to help define the battlefield in the community.
- After sufficient control is established in one local county party, branching out into the contiguous counties within the same congressional district.
- Encouraging Christian independents to run for non declarative races (city council) so as to raise up an alternative group of candidates that can assert pressures from outside the main parties.
- Start National Reform Association “open houses” in public libraries to educate and recruit new members.
The average Reformed church has a membership of approximately 190 people. If each church represented on the National Reform Association mailing list were able to activate 10% of their parishioners toward service in the civic realm, a great political force would arise.
The old adage “a picture is worth a thousand words” may not be universally true. However, it does help to serve the purpose of this article. Illustrated here is a cross-section of men from Shiloh Christian Church in Leroy Township, Ohio. Their involvement spans five contiguous counties and is expanding. They represent approximately 10% of the total membership. May this short treatise, with an introduction of the “Shiloh farm team” along with the positions that are held, give practical inspiration for what can be done at the local level to enforce “The Crown Rights of Christ.”
Your comments are welcome!
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Revival, Resistance, Reformation, Revolution
An Introduction to the Doctrines of Interposition and Nullification
In 1776, a short time after the Declaration of Independence was adopted, Thomas Jefferson, John Adams and Benjamin Franklin were assigned to design an official seal for the United States of America. Their proposed motto was Rebellion to Tyrants is Obedience to God. America owes its existence to centuries of Christian political philosophy. Our nation provided a model for liberty copied by nations the world over.
By the 21st century, we need a “Puritan Storm” to sweep away the Hegelian notion that the state is “God walking on earth.” We need revival and reformation in full force to vanquish the problems that plague us as a nation — from government controlled healthcare — to abortion on demand — to same sex “marriage.” This booklet gives a primer on our founders’ Christian idea of government and examines how the doctrine of nullification was woven into the Constitution as a safeguard against federal tyranny. It concludes with the history and theology of civil resistance. A Second American Revolution is coming with the Word of God growing mightily and prevailing! (Acts 19:20).
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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