By Jeff Ziegler
Published January 1, 2002
As the National Reform Association continues to take on a greater visibility, more and more questions are being asked about our vision, theology, and practical plans for the future. In the body of the current article, I will address some of the more common issues that have been raised, and thus hope to instill even greater understanding and support for our critical work.
Through “Operation Potomac” it would seem the NRA is drawing a great deal of media attention. Is this wise? Won’t their biased liberal views undermine the NRA? And wouldn’t it be prudent to wait for more opportune times before the NRA increases its visibility?
Good questions, and ones that are often asked. The NRA’s task is to proclaim the Crown Rights of Jesus Christ in the realm of civil government. This includes a practical reformation that would exhibit a confession of Christ in our founding documents, the conversion and discipleship of existing civil magistrates into the faith, development of new explicitly Christian candidates, and the comporting of laws and policy to the principles of biblical law as revealed in both the Old and New Testaments. Now taken as a whole, such ambitions require reformation on a large scale. Such undertakings are impossible without visibility. In fact, the NRA is working to create the more “opportune times” rather than waiting for them. Our mission statement compels us to do so.
To be sure, the liberal media bias will distort our purposes, partly because of their agenda, and, more importantly, due to their overall theological ignorance. Yet, even when a liberal media organ such as “Americans United for Separation of Church and State” prints articles about our organization, their distortions and selective compression serve only to excite their core constituency which would never support our views in the first place.
On the other hand the benefits for such exposure are multifaceted. First, other media outlets pick up on such stories and contact us for our views. This results in more articles and more exposure. Secondly, many conservatives will automatically give the NRA a heroic nod and expressions of appreciation if we are attacked by the same organizations which are also opposed to their agendas. This opens effective doors for dialogue, alliance building, and, most importantly, conversions!
In just the past year, the NRA has been featured on various radio talk shows: “The Derry Brownfield Show” syndicated out of Missouri; “Power Talk” with Carey Coleman; “Direct Source” with Erica Stevens and Jim Carney Jr.; NRA board member Larry Pratt’s program, and our own “Christian Statesman Radio.” Additionally, we’ve made television appearances on FOX8 News and WEWS Newschannel 5 (ABC), both in Cleveland. Finally, articles have been written about the NRA in The Christian Observer, Church & State, The News-Herald, The Cleveland Plain Dealer, The Cleveland Free Press, and an exhaustive article will appear in The Columbus Dispatch sometime in early February.
In conclusion, the NRA is called to define the battlefield in terms of message and tactics. We’re not interested in neo-conservatives or other semi-religious organizations defining political social theory for us. That has happened before, and all that was left for us to do was to criticize what the other regimes were doing wrong, or to show how they lacked the proper theology. While we were right to point out their deficiencies, it is a far better thing to lead, to set an example, and to begin to leaven the other politically active and friendly organizations to our way of thinking.
It would seem the NRA has given itself over to reactionary fundamentalist activism and has abandoned a covenantal approach to cultural and civil reform. Are you not concerned with compromising the original intent of the organization?
This question exhibits numerous false antitheses and presuppositions. First, the NRA was founded as an activist organization to further National Confessionalism which in practical application is a distinctly political and constitutional issue. Secondly, our activism, in keeping with the Great Commission, is proactive, and is not flailing away in a reactionary motif. Too, we hold to a long term covenantal vision of obedient generations achieving dominion in time and history. This is not antithetical to action.
The covenant, and the theology of the covenant are alive and well at the NRA. Presumption, cowardice, and evasion of responsibility are not. The NRA will continue to be visible and press our mission statement while others wallow in conspiratorial shadows, introspective perfectionism, and studied irrelevance.
We encourage you, dear reader, to stand with us in prayer, finances, and volunteering for our various outreaches. This would include the writing of articles, involvement in state chapters or NRA study groups, and participation in “Operation Potomac.” We welcome you to join our grand crusade.
Your comments are welcome!
Foundations in Biblical Eschatology
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All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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A Reasonable Response to Christian Postmodernism
Includes a response to the book Christian Jihad by Colonel V. Doner
The title of this book is a misnomer. In reality, I am not trying to get anyone to shut up, but rather to provoke a discussion. This book is a warning about the philosophy of “Christian postmodernism” and the threat that it poses not only to Christian orthodoxy, but to the peace and prosperity our culture as well. The purpose is to equip the reader with some basic principles that can be used to refute their arguments.
Part 1 is a response to some of the recent writings by Frank Schaeffer, the son of the late Francis Schaeffer. This was originally written as a defense against Frank’s attacks on pro-life street activism – a movement that his father helped bring into being through his books, A Christian Manifesto, How Should We Then Live? and Whatever Happened to the Human Race? These works have impacted literally hundreds of thousands of Christian activists.
Part 2 is a response to Colonel Doner and his book, Christian Jihad: Neo-Fundamentalists and the Polarization of America. Doner was one of the key architects of the Christian Right that emerged in the 1980s, who now represents the disillusionment and defection many Christian activists experienced in the 1990s and 2000s. There is still great hope for America to be reformed according to biblical principles. As a new generation is emerging, it is important to recognize the mistakes that Christian activists have made in the past even while holding to a vision for the future.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
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