By Jeff Ziegler
Published January 1, 2002
As the National Reform Association continues to take on a greater visibility, more and more questions are being asked about our vision, theology, and practical plans for the future. In the body of the current article, I will address some of the more common issues that have been raised, and thus hope to instill even greater understanding and support for our critical work.
Through “Operation Potomac” it would seem the NRA is drawing a great deal of media attention. Is this wise? Won’t their biased liberal views undermine the NRA? And wouldn’t it be prudent to wait for more opportune times before the NRA increases its visibility?
Good questions, and ones that are often asked. The NRA’s task is to proclaim the Crown Rights of Jesus Christ in the realm of civil government. This includes a practical reformation that would exhibit a confession of Christ in our founding documents, the conversion and discipleship of existing civil magistrates into the faith, development of new explicitly Christian candidates, and the comporting of laws and policy to the principles of biblical law as revealed in both the Old and New Testaments. Now taken as a whole, such ambitions require reformation on a large scale. Such undertakings are impossible without visibility. In fact, the NRA is working to create the more “opportune times” rather than waiting for them. Our mission statement compels us to do so.
To be sure, the liberal media bias will distort our purposes, partly because of their agenda, and, more importantly, due to their overall theological ignorance. Yet, even when a liberal media organ such as “Americans United for Separation of Church and State” prints articles about our organization, their distortions and selective compression serve only to excite their core constituency which would never support our views in the first place.
On the other hand the benefits for such exposure are multifaceted. First, other media outlets pick up on such stories and contact us for our views. This results in more articles and more exposure. Secondly, many conservatives will automatically give the NRA a heroic nod and expressions of appreciation if we are attacked by the same organizations which are also opposed to their agendas. This opens effective doors for dialogue, alliance building, and, most importantly, conversions!
In just the past year, the NRA has been featured on various radio talk shows: “The Derry Brownfield Show” syndicated out of Missouri; “Power Talk” with Carey Coleman; “Direct Source” with Erica Stevens and Jim Carney Jr.; NRA board member Larry Pratt’s program, and our own “Christian Statesman Radio.” Additionally, we’ve made television appearances on FOX8 News and WEWS Newschannel 5 (ABC), both in Cleveland. Finally, articles have been written about the NRA in The Christian Observer, Church & State, The News-Herald, The Cleveland Plain Dealer, The Cleveland Free Press, and an exhaustive article will appear in The Columbus Dispatch sometime in early February.
In conclusion, the NRA is called to define the battlefield in terms of message and tactics. We’re not interested in neo-conservatives or other semi-religious organizations defining political social theory for us. That has happened before, and all that was left for us to do was to criticize what the other regimes were doing wrong, or to show how they lacked the proper theology. While we were right to point out their deficiencies, it is a far better thing to lead, to set an example, and to begin to leaven the other politically active and friendly organizations to our way of thinking.
It would seem the NRA has given itself over to reactionary fundamentalist activism and has abandoned a covenantal approach to cultural and civil reform. Are you not concerned with compromising the original intent of the organization?
This question exhibits numerous false antitheses and presuppositions. First, the NRA was founded as an activist organization to further National Confessionalism which in practical application is a distinctly political and constitutional issue. Secondly, our activism, in keeping with the Great Commission, is proactive, and is not flailing away in a reactionary motif. Too, we hold to a long term covenantal vision of obedient generations achieving dominion in time and history. This is not antithetical to action.
The covenant, and the theology of the covenant are alive and well at the NRA. Presumption, cowardice, and evasion of responsibility are not. The NRA will continue to be visible and press our mission statement while others wallow in conspiratorial shadows, introspective perfectionism, and studied irrelevance.
We encourage you, dear reader, to stand with us in prayer, finances, and volunteering for our various outreaches. This would include the writing of articles, involvement in state chapters or NRA study groups, and participation in “Operation Potomac.” We welcome you to join our grand crusade.
Your comments are welcome!
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
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Who is the dreaded beast of Revelation?
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Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
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Watch a clip from Martin Luther.
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