Did Moses write Genesis? That’s an easy one. Of course, it was Moses. Sometime I should write a longer article on this, but here are just a few reasons why.
1. The liberal viewpoint is that the “Five Books of Moses” sprang from the Hammarabi Code and Chaldean mythology. Yet Moses himself wrote, “What nation is there … that hath statutes and judgments so righteous as all this law” (Deut. 4:8). If you break down the semantics of that verse, it is incredible in its implications. Other nations had their laws, but these words imply that these laws were entirely different because they were received from God and not man. In criticism of the liberal theory, Sayce writes, “… on the spiritual and religious side, there is a gulf between them that cannot be spanned.” The Code is so full of legendary nonsense that it is impossible that such a highly detailed account as Genesis evolved from this.
2. Some say there is no internal evidence for a Mosaic authorship. Au contraire! Every book of the Bible necessitates a pedigree of known authorship in order for it to have been included in the Hebrew Canon. Throughout the New Testament, Jesus and the New Testament writers refer to the “book of Moses” (Mark 12:26) and “Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me” (Luke 24:43-45). The messianic prophecies of Genesis were considered to be from Moses by the Jews at the time of Jesus. If Jesus and the Apostles accepted without equivocation that the Genesis prophecies about the Messiah were from the “Law of Moses,” then they had the divine authority to pronounce it so. The internal evidence is found in the New Testament and everywhere in scripture that the “books of Moses” are referred to.
3. Some say it is “obvious” that Moses did not write the account of his own death and burial. Who did write it then? Only God and Moses were present at his burial. It is just as likely that Moses predicted that “no one knows his grave to this day” (Deut. 34:6) as it was for Joseph to prophesy what would happen to his bones hundreds of years after his death (Gen. 50:25). Even if Joshua or a later scribe wrote this passage, he was still prophesying things that only the Spirit could reveal.
4. A larger question becomes how much of the books of Moses were garnered directly from spoken divine inspiration — “The Lord spoke unto Moses … all the words of the Lord” — without the aid of human sources and later redaction. The two are not mutually exclusive and certainly the Semitic people knew the story of Genesis. Moses recognized “the God of Abraham, Isaac and Jacob,” without need of greater explanation. The problem for Moses is that he was an orphan raised by a pagan king’s daughter. While in slavery for several generations many of the Hebrews had forgotten the name of God (Ex. 3:13). So it is likely that until Moses encountered the household of Jethro, he knew little of the specific history contained in Genesis. Jethro was a descendant of Abraham through his second wife Keturah. At the time of Moses, the Midianites were worshipping the one true God and even knew the dwelling place of the shekinah glory of God on Mount Horeb. According to rabbinic tradition, the book of Job is a Midianite story that was told to Moses through Jethro. So it is not unlikely that Genesis was told to Moses through Jethro. Since the Isaelites and the Midianites were related, it’s also likely that the tradition from which Genesis was scribed was carried on through Jethro, the priest of Midian. He is Moses’ counselor, “So Moses hearkened to the voice of his father-in-law, and did all that he had said” (Ex. 18:24).
5. Another fascinating and often neglected study is the question of how 2500 years of history could have been remembered without error. This simple answer to this question is that Genesis was divinely inspired, given to Moses through the audible voice of God in the presence of the shekinah glory. However, without discounting divine inspiration in the process, it is also possible that the story of Genesis could have easily been transmitted through only six intervening lifetimes! Biblical chronology shows us the following:
- Adam lived 687 years to the birth of Methusalah;
- Methusalah lived 628 years to the birth of Shem;
- Shem lived 452 years to the birth of Isaac;
- Isaac lived 77 years to the birth of Levi;
- Levi lived 70 years to the birth of Amram;
- Amram lived 61 years to the birth of Moses.
There is a 553-year-long contemporaneous history during which these men could have spoken to one another. Thus Amram’s children, Moses, Aaron and Miriam, brought the history of mankind through a priestly order into the Sinai desert whether in the form of a memorized oral tradition or in actual writing. Another theory is that Joseph wrote Genesis while ruling Egypt and then all the writing of the Egyptian libraries were later made available to Moses prior to the Exodus. If one were to lean toward this argument of a transmitted written tradition, it is more likely that it passed through Levi, the father of the priestly caste, or Judah, the direct ancestor of the Word made flesh.
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
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Running Time: 40 minutes
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Exposes the Dangers of Abortion to Women!
These shocking eyewitness accounts expose the dangers of abortion not only to unborn children, but to the health and lives women as well. An antidote to the smokescreens of the liberal media, these short clips show what really happens in and around abortion clinics.
Although the content is emotionally gut-wrenching, these videos have been used in church seminars and small groups to educate Christians on the abortion issue and to lead people toward a pro-life position. Contains 2 hours and 40 minutes of materials that can be shown separately.
Watch these pro-life videos on-line.
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Who is the dreaded beast of Revelation?
Now at last, a plausible candidate for this personification of evil incarnate has been identified (or re-identified). Ken Gentry’s insightful analysis of scripture and history is likely to revolutionize your understanding of the book of Revelation — and even more importantly — amplify and energize your entire Christian worldview!
Historical footage and other graphics are used to illustrate the lecture Dr. Gentry presented at the 1999 Ligonier Conference in Orlando, Florida. It is followed by a one-hour question and answer session addressing the key concerns and objections typically raised in response to his position. This presentation also features an introduction that touches on not only the confusion and controversy surrounding this issue — but just why it may well be one of the most significant issues facing the Church today.
Ideal for group meetings, personal Bible study — for anyone who wants to understand the historical context of John’s famous letter “… to the seven churches which are in Asia.” (Revelation 1:4)
Running Time: 145 minutes
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