President Bush has proposed to allow foreigners who have jobs but are staying illegally in the United States to apply for legal temporary-worker status. I may surprise some people on this one. I agree with Presdient Bush, but I have some serious reservations on how the plan to welcome more legal immigrants should be streamlined. The availability of social welfare has to be first curtailed in order for any sane policy on immigration to work. The President has a Constitutional duty to guard and to protect our borders, including the regulation and qualifications of immigrants into the country. The Constitution Party’s platform makes this important point:
Each year approximately one million legal immigrants and almost as many illegal aliens enter the United States. These immigrants – including illegal aliens – have been made eligible for various kinds of public assistance, including housing, education, Social Security, and legal services. This unconstitutional drain on the federal Treasury is having a severe and adverse impact on our economy, increasing the cost of government at federal, state, and local levels, adding to the tax burden, and stressing the fabric of society. The mass importation of people with low standards of living threatens the wage structure of the American worker and the labor balance in our country.
Focusing on whether illegals ought to be granted amnesty if they meet certain qualifications is not the issue at all. The logical question to ask is this: What would happen to the numbers of illegals entering our country each year if housing, education, Social Security, and legal services were not made available to them at all. If the United States would return to a pre-New Deal social order, which would be closer to a biblical social order, “illegal” immigration would not even be an issue. Scripture states: “If a man will not work, let him not eat” (2 Thessalonians 3:10 ).
The problem is not illegal immigration. The problem is the New Deal and Great Society programs which have led an entire class of people into financial bondage and dependence on the “Great Savior State” socialist programs that drain the rich and keep the poor poor. If these programs were shut down, then there would simply be no problem with illegal immigration. If we allowed immigration rights to hard working people who want to succeed and pursue the American dream, then we would have the strongest economy in the world. But in order to do so, we would first have to know who these people are.
I’ve always thought it is ridiculous to require a green card and residency status first for people who want to work. All this does is ensure that the socialist programs will continue to threaten the financial security of our future. I propose allowing people to work in the country for a period of one year before they would be allowed to apply for residency. If they can show that they are able to work for one year with no financial asistance from the government and not violate any laws, then they ought to be given temporary worker status and the opportunity to apply for residency. If they work for two more years without assistance, they ought to be granted permanent resident status. If they continue for three years after that, they should be granted citizenship. But the qualification for that six year period ought to be the ability to support themselves.
I believe that some of the most honest and hardest working people in the country are the immigrants who come here out of a love of freedom and dignity. We ought to welcome as many of these people as possible. The logical transistion to this sane policy would be to grant amnesty to “illegals” who are otherwise law-abiding and hard working.
Your comments are welcome!
With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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