President Bush has proposed to allow foreigners who have jobs but are staying illegally in the United States to apply for legal temporary-worker status. I may surprise some people on this one. I agree with Presdient Bush, but I have some serious reservations on how the plan to welcome more legal immigrants should be streamlined. The availability of social welfare has to be first curtailed in order for any sane policy on immigration to work. The President has a Constitutional duty to guard and to protect our borders, including the regulation and qualifications of immigrants into the country. The Constitution Party’s platform makes this important point:
Each year approximately one million legal immigrants and almost as many illegal aliens enter the United States. These immigrants – including illegal aliens – have been made eligible for various kinds of public assistance, including housing, education, Social Security, and legal services. This unconstitutional drain on the federal Treasury is having a severe and adverse impact on our economy, increasing the cost of government at federal, state, and local levels, adding to the tax burden, and stressing the fabric of society. The mass importation of people with low standards of living threatens the wage structure of the American worker and the labor balance in our country.
Focusing on whether illegals ought to be granted amnesty if they meet certain qualifications is not the issue at all. The logical question to ask is this: What would happen to the numbers of illegals entering our country each year if housing, education, Social Security, and legal services were not made available to them at all. If the United States would return to a pre-New Deal social order, which would be closer to a biblical social order, “illegal” immigration would not even be an issue. Scripture states: “If a man will not work, let him not eat” (2 Thessalonians 3:10 ).
The problem is not illegal immigration. The problem is the New Deal and Great Society programs which have led an entire class of people into financial bondage and dependence on the “Great Savior State” socialist programs that drain the rich and keep the poor poor. If these programs were shut down, then there would simply be no problem with illegal immigration. If we allowed immigration rights to hard working people who want to succeed and pursue the American dream, then we would have the strongest economy in the world. But in order to do so, we would first have to know who these people are.
I’ve always thought it is ridiculous to require a green card and residency status first for people who want to work. All this does is ensure that the socialist programs will continue to threaten the financial security of our future. I propose allowing people to work in the country for a period of one year before they would be allowed to apply for residency. If they can show that they are able to work for one year with no financial asistance from the government and not violate any laws, then they ought to be given temporary worker status and the opportunity to apply for residency. If they work for two more years without assistance, they ought to be granted permanent resident status. If they continue for three years after that, they should be granted citizenship. But the qualification for that six year period ought to be the ability to support themselves.
I believe that some of the most honest and hardest working people in the country are the immigrants who come here out of a love of freedom and dignity. We ought to welcome as many of these people as possible. The logical transistion to this sane policy would be to grant amnesty to “illegals” who are otherwise law-abiding and hard working.
Your comments are welcome!
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l
Running Time: 40 minutes
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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