In the 1800s, most history textbooks stressed the idea of progress, that the world was improving due to advances in learning. Most Christians believed this was due to the advancement of the Gospel. As more and more people were converted to Christ, individual lives would reform and the world would become a better place.
According to the U.S. Center for World Missions, Christian evangelism in the last 100 years has reached a growth curve which is now increasing exponentially. Comparing the ratio of Christians per unconverted people in the world, the following statistics have been noted:
- In the year 100 A.D. (70 years after Jesus Christ’s ministry began), there was a total of one believer for every 360 unbelievers on the planet Earth (or .27% of the world’s population).
- In the year 1000, the ratio became 1 to 220 (or .45% of the population).
- In 1900, the ratio became 1 to 27 (or 3.7%).
- In 1980, the ratio became 1 to 11 (or 9.1%).
- In 1990, the ratio was 1 to 7 (or 14.3%).
Has this resulted in the world becoming a better place? While people might differ as the the definition of “better,” there are some real, measurable indicators of material and physical prosperity. Although material wealth is not an indicator of God’s blessing, the Bible teaches that the person who obeys the Law of God will have a longer life and material prosperity.
However, this is a paradox. Evangelical Christians have become generally more pessimistic in the last 100 years. There used to be more postmillennialists who thought the world was becoming a better place due to the great missionary thrust of churches in the 1800s. Ironically, now that Christianity is the largest religion in the world, most evangelicals are premillennialists who think the world is predestined to get worse and worse until the end.
Below are some statistics for you to consider from the book by Greg Easterbrook called, The Progress Paradox: How Life Gets Better While People Feel Worse
Here are 61 indicators that the world is getting better and better, not worse and worse:
In 1890, less than 1 percent of American households earned the equivalent of $75,000 in today’s dollars; now nearly a quarter of households are at that favored point.
The typical person now commands twice the real buying power of his father or mother in the year 1960.
Cars, furniture, clothing, and other common goods have shown a steady, ongoing decline in the number of work-hours required for the typical American to purchase them.
Today a third of America’s families own three cars or more.
Today the typical American place home has 5.3 rooms for its average of 2.6 people. This means that a longstanding metric of comfortable living, “a room of one’s own,” has been gone one better; on average, Americans of today have two rooms of their own.
The average child or teenager has his or her own bedroom—surely the first time in history this has been achieved for an entire large society.
In the 2000 Census, the fraction of American dwellings without indoor plumbing dropped below 1 percent for the first time in history.
The typical new home now built in the United States is 2,349 square feet, including . three bedrooms and two and a half baths… compared to 1,100 square feet in 1950.
Ninety-five percent of American homes are now centrally heated, versus about 15 percent in our grandparents’ generation; 78 percent have air conditioning, versus essentially zero then.
Almost 70 percent of Americans own their own home, versus less than 20 percent a century ago, when most Americans were tenants.
Four-fifths of American adults are now high school graduates, compared to one-third in 1947.
One-quarter of Americans hold college degrees, compared to about 6% in 1947; today Americans average 15.2 years of education.
Two-thirds of high school graduates go on to at least some college, while fewer than 10 percent drop out of high school.
The United States is on the short path to becoming the first society in history with more adults who are college graduates than are not.
84 percent of Americans have medical insurance and most of those who don’t have it receive medical attention in an emergency room situation. Medical insurance was practically non-existent after World War I, and only the elite wealthy were protected against ruinous medical expenses.
Americans collectively take twenty-five million overseas vacations per year.
Americans took 612 million airline trips in 2002. Approximately 200 million Americans, 70 percent of the nation, are members of the “jet set.” Just 105 years ago airplanes did not exist.
The typical American eats four restaurant meals per week and spend 49 percent of their food dollars in restaurants compared to just 25% in 1955.
58 percent of American men work in white-collar occupations which require no physical toil, along with 52 percent of women. This means there are now more white-collar Americans than blue-collar.
In 1850, the typical American man’s workweek was sixty-six hours; in 1900, fifty-three hours; today it is forty-two hours.
A century ago, 90 percent of women spent at least four hours per day doing primary housework: cooking, cleaning; But only 14 percent in the year 2000 spent four or more hours per day at this task.
Compared to 1880, the typical adult male has forty MORE hours per week available for relaxation; the typical American woman now has about thirty MORE relaxation hours per week.
You can spend your leisure time watching movies that cost $100 million to make for $8 at the cinema, for $15 on your DVD player or computer, or for free on one of your four televisions.
In the mid 1800’s, the typical person spent 50 percent of his or her waking hours engaged in some form of imposed labor (ie, working). Today it is a little under 20 percent of a person’s lifetime.
During the 1990s, homicides fell by 75 percent in San Diego, 70 percent I New York City, by big margins in Baltimore, Boston, Los Angeles, and other cities.
Domestic violence against women fell 21 percent in the 1990s. Robbery and burglary declined; car theft declined. Rape declined by 40 percent . Gun use declined.
By 2001, the figures for the Forty-first Precinct in the Bronx had fallen to 12 homicides from 130 homicides per year in the 70s, to 225 burglaries from 6,433, and to 239 robberies from 2,632—in total, roughly a 95 percent decline.
Twenty-five years ago, only one-third of America’s lakes and rivers were safe for fishing and swimming; today two-thirds are. (Leading Index of Environmental Indicators, EPA)
Since 1970 smog has declined by a third, even as the number of cars has nearly doubled; acid rain has declined by 67 percent, even though the United States now burns twice as much coal; even airborne lead, a poison, is down 97 percent.
During the 1980s, Los Angeles averaged about 150 ozone “health advisory” days per year, and about fifty “stage one” ozone alerts. By 2000, the number of advisory days had fallen to about twenty per year, and in 2003, Los Angeles has had no stage-one ozone alert for four years running. (www.aqmd.gov)
Toxic emissions by industry declined 51 percent from 1988 to 2002.
Total American water consumption has declined 9 percent in the past fifteen years, even as the population has expanded in the arid Southwest. The wooded acreage of the United States has been expanding for more than a decade.
Deer populations have expanded, and once-periled species such as the bald eagle, gray whale, brown pelican, and peregrine falcon have recovered in numbers and been “delisted” from emergency protection.
Prices of most primary commodities, specially metals, coals, and ores, have been falling for two decades.
Credible estimates put the world’s proven reserve of petroleum at about one trillion barrels, a forty-year supply at current rates, while . . . an additional trillion barrels . . . will become recoverable with improved technology, such as drilling in the deep ocean.
At the beginning of the twentieth century, the average American life expectancy was forty-one years, but by the twenty-first century it had risen to seventy-seven years.
The average life expectancy for the entire world is sixty-six years.
Heart disease and stroke have been declining for decades. By the year 2000, U.S. incidence of heart disease death was 60 percent lower, adjusted for population increase, than in 1950; incidence of stroke deaths fell 70 percent in the same period.
Most cancers, including breast cancer are in retreat for the first time since increasing average age made cancer a general concern. Most studies by the National Cancer Institute show cancer mortality declining at about 1 percent per year since 1993, again despite overall aging.(Annual report to the Nation on the Status of Cancer)
Infant mortality has declined 45 percent since 1980, according to the Centers for Disease Control, and is now down to 0.7 percent of live births, the lowest figure ever for the United States.
The rate of suicide in the U.S. rate has fallen 18% since 1950.
Most forms of accidental deaths are in long-term decline, as are workplace fatalities. Deaths by fire, especially, have declined, down by 50 percent
Traffic deaths have been hitting new lows on an almost annual basis. For example, 42,850 Americans died in automobile crashes in 2002 versus 52,627 in 1970, though the population rose and auto miles traveled increased about 75 percent through that period. www.nrd.nhtsa.dot.gov/pdf/nrd-30/NCSA/Rpts/2003/Assess01.pdf
Use of most illegal drugs has been declining for two decades. Alcohol consumption per capita has been declining for a generation, including among the young. Cigarette use continues to decline. Today just 10 percent of Americans tenth-graders smoke, believed to be the lowest number for this age group since packaged cigarettes became common in the 1920s. (America’s Children: Indicators of Well-Being 2002)
The divorce rate, which had been climbing seemingly inexorably since the 1950s, flattened out in the 1990s and at present is in shallow decline. It is no longer true that, when you attend a wedding, there is a fifty-fifty chance you are watching people swear vows that will not last.
The rate of children born out of marriage, climbing seemingly inexorably since the 1950s, like the divorce rate flattened in 1990s and at present is in shallow decline.
During the 1990s, the segment of children who lived with both parents rose from 51 percent to 56 percent.
Teen pregnancy and births to teens fell, by 22 percent and by 15 percent, respectively, during the 1990s.
Most public-school test scores are either slightly up (math proficiency) or flat (reading proficiency). (Thomas Loveless of the Brooking Institution)
Since the beginning of the twentieth century, overall IQ scores have risen about 20 percent.
Women and minority-group members continue to assume roles once restricted to white males.
The gap between women’s and men’s wages has been shrinking for a generation, and today is the smallest ever. In 1982, women as a group earned 62.5 percent as much as men, and by 2002 that share had risen to 77.5 percent.
Through the last generation, the portion of African-Americans living in middle-class circumstances has more than doubled. By the end of the twentieth century, black poverty had dropped to the lowest rate ever recorded. (2002 study National Urban League)
The percentage of U.S. children living in poverty declined from a peak of 22 percent in 1993, just before reforms were enacted, to 16 percent, the lowest figure of a generation.
In the United States there continue to be jobs, including plenty of desirable jobs, and an almost unlimited supply of goods and services at reasonable prices.
Food, housing, clothing, and other essentials cost less in real-dollar terms than a generation ago, despite being higher in quality, while prices of some categories of consumer goods, notably electronics, fall steadily.
The Cold War never became a hot war, and ended with democracy routing tyranny. Nuclear-bomb factories in the United States and the former Soviet Union once turned out doomsday weapons in hideous numbers; today they run in reverse, disassembling warheads in the largest and most important arms-reduction in history. In 2002, the U.S. and the Russian Federation agreed to reduce the number of strategic nuclear warheads . . . to no more than 2,200 per nation. Once accomplished, 90 percent of the Armageddon arsenal will be gone.
Twenty-five years ago, only about a third of the globe’s nations held true free elections; today, two-thirds do.
That democratic governments now outnumber autocratic governments two to one is a situation unprecedented in world history.
The number of armed conflicts in the world has declined. There were twenty-eight declared wars and forty-five armed conflicts globally in 2002, for example, versus forty-eight declared wars and sixty-five armed conflicts in 1993.
In 2000, four times as many people globally died in traffic accidents than in any form of combat—1.3 million traffic deaths versus 300,000 deaths from war. That car crashes currently pose a greater threat to the citizens of the earth than combat is surely progress in the right direction. (World Health Organization 2000)
Annual global military spending peaked in the year 1985, at $1.3 trillion, and has been declining since, to $840 billion in 2002. (World Military Spending, 2003)
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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God’s Law and Society powerfully presents a comprehensive worldview based upon the ethical system found in the Law of God.
Speakers include: R.J. Rushdoony, George Grant, Howard Phillips, R.C. Sproul Jr., Ken Gentry, Gary DeMar, Jay Grimstead, Steven Schlissel, Andrew Sandlin, Eric Holmberg, and more!
Sixteen Christian leaders and scholars answer some of the most common questions and misconceptions related to this volatile issue:
1. Are we under Law or under Grace?
2. Does the Old Testament Law apply today?
3. Can we legislate morality?
4. What are the biblical foundations of government?
5. Was America founded as a Christian nation?
6. What about the separation of Church and State?
7. Is neutrality a myth?
8. What about non-Christians and the Law of God?
9. Would there be “freedom” in a Christian republic?
10. What would a “Christian America” look like?
Perfect for group instruction as well as personal Bible study.
Ten parts, over four hours of instruction!
Running Time: 240 minutes
Watch over 60 on-line video interviews from God’s Law and Society.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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