The date of Christmas was not determined by Church Fathers by copying the date of a pagan Roman winter solstice festival. Instead, the date was calculated from the Jewish calendar using the date of Yom Kippur, the Day of Atonement, September 22nd, 6 BC, when Gabriel appeared to Zecharias in the Temple according to Luke 1:5. The conception of John occurred “immediately after that” when John returned home to Elizabeth to the hill country of Judea, by calculation on September 24th, 6 BC.
The conception of Jesus was calculated to have occurred when Elizabeth was “in her sixth month” (Luke 1:26,36) on March 25th, 5 BC, which was also the first day of Passover in that year. John’s birth was June 24th, 5 BC, followed by Jesus birth in Bethlehem on December 25th, which was also the first day of Hanukkah, or the Festival of Lights, in that year. The Church Father, Hippolytus of Rome, in his work Chronicon, saw that each date had allegorical significance.
So why is Christmas celebrated on December 25th?
The usual answer to this question is that it was adjusted, like many Church feast days, to coincide with the pagan feast days, this one being the winter solstice. This is a convenient explanation, but the exact date of December 25th is for another reason entirely. It was proposed by several of the Church Fathers at least as early as the second century. Since the “celebration of Christmas” was a custom instituted later, the second century is far too early for the “pagan copycat” thesis to be valid. To explain how the Church Fathers arrived at this date, we need to examine first the date of John the Baptist’s conception as told in Luke.
There was in the days of Herod, the king of Judea, a certain priest named Zecharias, of the division of Abijah (Luke 1:5).
According to 1 Chronicles 24:7-19, King David had divided the priests into 24 divisions who took turns serving in the Temple. During their service they lived in the Temple and were separated from their wives and children. Each order served for a period of eight days twice a year. The priests of the course of Abijah served during the 10th and 24th weeks of the Jewish year. Luke goes on to recount how the angel Gabriel appeared to Zecharias while he was serving in the Temple.
So it was, that while he was serving as priest before God in the order of his division, according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. And the whole multitude of the people was praying outside at the hour of incense. Then an angel of the Lord appeared to him, standing on the right side of the altar of incense. And when Zecharias saw him, he was troubled, and fear fell upon him.
But the angel said to him, “Do not be afraid, Zecharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth. For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord” (Luke 1:8-15).
Note here that “the whole multitude of the people” (i.e., the whole nation of Israel) was present outside the Temple. Some have attempted to reconstruct the weeks of service according to Josephus’ account in Antiquities 7:14:7, which relates that the first division, the division of Jehoiarib, was on duty when Jerusalem was destroyed on August 5th, AD 70. Using this date as an anchor, the eighth division of Abijah would serve two times in the year, one of them being in late September. However, it is uncertain if these allotments began on exactly the same day of the year, since there would be four extra weeks to account for at the end of the year. But there were only two times in the year when the “whole multitude of the people” of Israel was required to be in Jerusalem worshiping at the Temple. These were the fall and spring feast days. Zecharias’ vision apparently occurred on one of the high feast days, several of the Church Fathers thought it was the Day of Atonement, and then Zecharias returned to his home immediately after that.
So it was, as soon as the days of his service were completed, that he departed to his own house. Now after those days his wife Elizabeth conceived (Luke 1:23,24).
Since “the hill country of Judea,” where Elizabeth lived according to Luke 1:39;65, is no more than a day’s journey from Jerusalem, the conception of John the Baptist must have occurred soon after that. Several of the Church Fathers noticed this correspondence and made the inference that John must have been conceived shortly after the Day of Atonement, which usually falls in September. In fact, the Church Father John Chrysostom thought that Zecharias was actually the Jewish High Priest because he was in the Holy Place on the Day of Atonement, which in 6 BC fell on September 22nd. So September 24th was calculated as the date of John’s conception. The birth of John occurred exactly nine months later on June 24th.
Since Jesus was conceived six months after John (Luke 1:26,36), various dates around this time, December 25th, January 2nd and 6th were given by various Church Fathers and each of these have been celebrated as the Nativity of Jesus. In fact, the Eastern Orthodox Church has always used January 6th as the date of Christmas.
If John was conceived during one of the spring feasts — Passover or Pentecost, which were the other two times in the year when the “whole multitude of the people” of Israel was required to be in Jerusalem — then we would have winter birth for John and a summer birth for Jesus.
Notwithstanding, the Day of Atonement fits well as an anchor date because it points to a winter birthday for Christ. Josephus notes that Herod died shortly before the Passover in 4 BC, which began on April 11th of that year. This gives several months for the events surrounding the Nativity and fits the narrative accounts of both Matthew and Luke.
We should not be dogmatic about the exact day. However, we can use December 25th as the anchor date. This date helps explain several events recorded in the Nativity accounts and is important for establishing a timeline that supports the historicity of the Gospels.
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
“This simple video does a wonderful job of conveying something of God’s heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer.”
— Bob and Rose Weiner, Weiner Ministries Int’l
Running Time: 40 minutes
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“… a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
$17.95 — ORDER NOW!(We accept all major credit cards and PayPal.)