By Jay Rogers
Published December 22, 2007
It is subversive literature. It has led to the overthrow of governments, sparked mass migrations across oceans, and more than once changed the course of history.
Governments – from the 16th-century English monarchy to the Communist Soviet Union – have gone to great lengths to restrict or even prevent its printing and distribution. Yet it has outlasted its enemies. It is the most popular book ever printed. No other has been translated into so many languages and few have had such impact on the development of those languages.
It is, of course, the Bible, portions of which have been translated into 1,946 of the 5000 languages of the world. This includes 318 languages into which the entire Bible has been translated. No other book even comes close to these numbers.
The collapse of Communism in Eastern and Central Europe has led to an unprecedented hunger for the Bible. In China, the lifting of restrictions by the government have led to the printing of 3 million copies of the Bible in Chinese. Bible publishers expect that Cuba will be one of the next strong fields of interest as that nation redefines its freedoms in the 1990s.
The interest of individuals in the Bible has often changed the course of history. Cultural historian David Hall of Harvard University argues that “the history of spirituality in Europe and America coincides closely with the printing of the Bible and its dissemination.”
The work of a 14th century monk, John Wycliffe, did much to reform the political structure of England. He laid the foundation of reform of not only the Church but also the State. He resolved to introduce the common people to the New Testament by translating it into the vernacular of the Saxon peasants.
Before the 15th century, every Englishman who could read was able to question the teachings of the Catholic Church with regard to both civil and ecclesiastical government. Because of the perceived threat of Wycliffe’s followers, the Lollards, who distributed and taught from English New Testaments, the Catholic Church banned translation of the Bible in 1408. The only copies that continued to exist in English were hand copies of the Wycliffe originals.
In the 1440s, Johannes Gutenburg began experimenting with novel, mysterious ways of approaching printing. Skilled in engraving and metal working, Gutenburg invented movable typeset and printed 200 copies of the Latin Bible. By the time Martin Luther was born in 1483, Germany had several large printing presses capable of printing hundreds of books at a time.
In 1521, William Tyndale, an Oxford scholar, began to translate the Bible into English. He did so because he was shocked to find that the people of England were so scripturally illiterate. Tyndale translated the entire Bible into English, printed copies of his version at Antwerp, and illegally smuggled the Bibles into England. In 1535, he was betrayed by a fellow Englishman and was burnt at the stake. His last words, reportedly, were “Lord, open the King of England’s eyes!”
Consider that in 1525 in northern Germany, only 5 percent of the population was literate. Yet 150 years later in New England, 95 percent was literate. This great advance was the result of the Protestant Reformation which began to dominate the religious life of northern Europe. The basis of the Reformation was Martin Luther’s teaching on the Priesthood Of All Believers: “Every Christian is a Priest before God and is capable of interpreting the Bible for himself with the aid of the Holy Spirit.” Luther was also responsible for translating the entire Bible into the German language.
In turn, every Christian wanted to own a Bible and felt responsible to learn to read in order to more effectively commune with God. The result of this teaching brought on what some scholars believe to be the highest literacy rate of any society in the world: Puritan Massachusetts of the colonial period (1620-1775).
It may surprise some to know that the Puritans, although never a large group, have done more to influence the shape of government in the world than any other group of people in modern history. The Puritans were the architects of a new form of government – Christian self-government with union – which later became the basis for America’s form of government. This was the end result of the Puritan’s belief that the Bible holds principles that are applicable to every area of human life.
Today, there is a resurgence of interest in the Bible and reading the Scriptures in America. A 1990 Gallup poll found that 42 percent of Americans view the Bible as God’s Word, up from 38 percent in 1978. Asked if they read the Bible daily, 17 percent of the people in the same survey said they did, versus 12 percent in 1978. In 1990, 21 percent of those polled said they belonged to a Bible study group, compared with 19 percent in 1978. Although not gigantic shifts, these results indicate that interest in the Bible in America is on the upswing.
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“Here I stand … I can do no other!”
With these immortal words, an unknown German monk sparked a spiritual revolution that changed the world.
The dramatic classic film of Martin Luther’s life was released in theaters worldwide in the 1950s and was nominated for two Oscars. A magnificent depiction of Luther and the forces at work in the surrounding society that resulted in his historic reform efforts, this film traces Luther’s life from a guilt-burdened monk to his eventual break with the Roman Catholic Church.
Running time: 105 minutes
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Watch a clip from Martin Luther.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion’s specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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