By Leilani Corpus
Published March 1, 1989
STARKE, FL (FR) – He was once an assistant director of the Seattle Crime Prevention advisory committee and even wrote a pamphlet instructing women on rape prevention. A one-time Boy Scout with a promising career in Washington state politics, Ted Bundy appeared to be an example of a good, upstanding citizen. But behind the congenial facade lurked a force which landed him in an electric chair in January of this year.
In the last few hours prior to his widely-publicized execution for the murder of as many as 50 young women and girls from Utah, Washington, Idaho, Colorado and Florida, the serial killer asked Christian psychologist James Dobson to visit him at the Florida State Prison. Bundy had corresponded with Dr. Dobson – a former member of President Reagan’s Commission on Pornography – for two years prior to their meeting. While anxious reporters waited outside, Bundy told Dobson about the influence of pornography on his behavior.
Bundy said he began casually reading soft-core pornography when he was 12 or 13 years old. His friends found pornographic books in the garbage cans in his neighborhood: “(F)rom time to time we would come across pornographic books of a harder nature … a more graphic, explicit nature than we would encounter at the local grocery store,” he told Dobson in the taped interview. “But slowly throughout the years reading pornography began to become a deadly habit.
“My experience with pornography … is once you become addicted to it, (and I look at this as a kind of addiction like other kinds of addiction), I would keep looking for more potent, more explicit, more graphic kinds of material. Like an addiction, you keep craving something that is harder, something which gives you a greater sense of excitement. Until you reach a point where the pornography only goes so far, you reach that jumping off point where you begin to wonder if maybe actually doing it would give you that which is beyond just reading or looking at it.”
Within a few years, those latent desires fueled by pornography were expressed through his first murder. Although Bundy said he did not blame pornography, he explained that pornographic materials shaped and molded his behavior. He also warned the nation that “the most damaging kinds of pornography … are those that involve violence and sexual violence. Because the wedding of those two forces, as I know only too well, brings out the hatred that is just, just too terrible to describe.”
Bundy said that pornography “snatched me out of my home 20, 30 years ago … and pornography can reach out and snatch a kid out of any house today.” His religious training and morality initially restrained him from acting out his fantasies, but he confessed that finally, “I couldn’t hold back anymore.”
Alcohol supposedly broke the restraints for him to commit his first murder. “What alcohol did in conjunction with exposure to pornography is (sic) alcohol reduced my inhibitions at the same time the fantasy life that was fueled by pornography eroded them further.”
While committing the murders, Bundy said he felt as if he was possessed by “something … awful and alien. There is just absolutely no way to describe first the brutal urge to do that kind of thing, and then what happens is once it has been more or less satisfied and recedes, you might say, or spent, that energy level recedes and basically I become myself again.”
“But basically I was a normal person. I wasn’t some guy hanging out at bars or a bum. I wasn’t a pervert in the sense that people look at somebody and say, ‘I know there is something wrong with him, you can just tell.’ I was essentially a normal person,” Bundy told Dobson. “The basic humanity and the basic spirit that God gave me was intact, but unfortunately became overwhelmed at times.”
Ted Bundy acknowledged that he deserved the death penalty, even though there were anti-death penalty demonstrators outside his prison cell up until the moment of his execution. “I deserve the most extreme punishment society has,” he said. “But I don’t want to die, I kid you not.”
Dobson said that Bundy wept several times during the interview: “He expressed great regret, remorse for what he had done, for the families that were hurting.” He spent his last night in prayer with a minister from Gainesville, Florida.
Bundy’s last words of confession and warning about pornography are an echo of statistics, research, and reports conducted within the last decade about the link between pornography and sexually violent crime. Unfortunately, many of the warnings in those reports still have not been heeded, and pornography has been taken for granted or considered a necessary evil.
According to a study conducted by a group of psychologists, Neil Malamuth of UCLA, Gene Abel of Columbia University, and William Marshall of Kingston Penitentiary, various forms of pornography can elicit fantasies which may lead to crime. Out of a test group of 18 rapists studied who used ‘consenting pornography’ to instigate a sexual offence, seven of them said that it provided a cue to elicit fantasies of forced sex.
A study released by the University of New Hampshire has proven that the states which have the highest readership of pornographic magazines such as Playboy and Penthouse also have the highest rape rates. The Michigan State Police department found that pornography is used or imitated in 41 percent of the sex crimes they have investigated.
The Free Congress Research and Education Foundation discovered that half of all rapists studied used soft core pornography to arouse themselves prior to seeking out a victim. Although researchers and media analysts may ballyhoo the impact of soft core pornography – claiming protection under the free speech provision of the Constitution – mounting evidence seems to be favoring a national crackdown on porn as a necessary means to stop crime.
In recent years, as more of this type of research has been published, significant gains have been made against pornographers as major retailers have removed porn from their shelves. Ted Bundy’s confessions to Dr. James Dobson – a leader of the largest segment of pro-family forces in the U.S. – promises to fuel the nationwide efforts being made on the state and local levels to eliminate the pornography problem.
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Foundations in Biblical Eschatology
By Jay Rogers, Larry Waugh, Rodney Stortz, Joseph Meiring. High quality paperback, 167 pages.
All Christians believe that their great God and Savior, Jesus Christ, will one day return. Although we cannot know the exact time of His return, what exactly did Jesus mean when he spoke of the signs of His coming (Mat. 24)? How are we to interpret the prophecies in Isaiah regarding the time when “the earth will be full of the knowledge of the LORD as the waters cover the sea” (Isa. 11:19)? Should we expect a time of great tribulation and apostasy or revival and reformation before the Lord returns? Is the devil bound now, and are the saints reigning with Christ? Did you know that there are four hermeneutical approaches to the book of Daniel and Revelation?
These and many more questions are dealt with by four authors as they present the four views on the millennium. Each view is then critiqued by the other three authors.
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“When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing.” – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist’s suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn’t have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
“…a high technology “Uncle Tom’s Cabin” arousing public opinion just as Harriet Beecher Stowe’s 1852 antislavery novel ignited the abolitionist movement.” – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
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“Give me liberty or give me death!”
Patrick Henry’s famous declaration not only helped launch the War for Independence, it also perfectly summarized the mindset that gave birth to, and sustained, the unprecedented experiment in Christian liberty that was America.
The freedom our Founders envisioned was not freedom from suffering, want, or hard work. Nor was it freedom to indulge every appetite or whim without restraint—that would merely be servitude to a different master. No, the Founders’ passion was to live free before God, unfettered by the chains of autocracy, shackles that slowly but inexorably bind men when the governments they fashion fail to recognize and uphold freedom’s singular, foundational truth: that all men are created in the image of God, and are thereby co-equally endowed with the right to “life, liberty, and the pursuit of happiness.”
This presentation is a similar call, not to one but many. By reintroducing the principles of freedom that gave birth to America, it is our prayer that Jesus, the true and only ruler over the nations, will once again be our acknowledged Sovereign, that we may again know and exult in the great truth that “where the Spirit of the LORD is, there is liberty” (2 Cor. 3:17).
Welcome to the Second American Revolution!
This DVD features “Liberty: The Model of Christian Liberty” along with “Dawn’s Early Light: A Brief History of America’s Christian Foundations.” Bonus features include a humorous but instructive collection of campaign ads and Eric Holmberg’s controversial YouTube challenge concerning Mitt Romney’s campaign for president.
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With “preaching to the lost” being such a basic foundation of Christianity, why do many in the church seem to be apathetic on this issue of preaching in highways and byways of towns and cities?
Is it biblical to stand in the public places of the world and proclaim the gospel, regardless if people want to hear it or not?
Does the Bible really call church pastors, leaders and evangelists to proclaim the gospel in the public square as part of obedience to the Great Commission, or is public preaching something that is outdated and not applicable for our day and age?
These any many other questions are answered in this documentary.
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Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won’t evangelism be stifled, perhaps even extinguished? How can we balance God’s sovereignty and man’s responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten “Sunday-school-sized” sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
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